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| St. Augustine Enchiridion IntraText - Concordances (Hapax - words occurring once) |
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501 6 | there is a great difference depending on the intention and the
502 29 | merely human feelings~and deplore the notion of the eternal
503 4 | is nothing more than the deprivation of the good. Evils,~therefore,
504 21 | to married~folks: "Do not deprive one another, except by consent
505 25 | could not penetrate to this depth of grace, he adds: "What
506 25 | that, without any merit derived from good works or bad,
507 8 | his sin he subjected~his descendants to the punishment of sin
508 28 | even if they~cannot be described - let them be added to this
509 18 | apostle Paul adequately describes when he says, "For in Christ
510 31(248)| resemblance here to Freud's description of the Id, the primal core
511 18 | losing Christ, and does not desert Christ from fear of losing
512 24 | would have been his just deserts in judgment - why was the
513 1 | find it more ~distinctly designated by the Greek term qeosebeia,
514 15 | are implied by the four designations by which the apostle seems
515 7 | deceive, and not as it was designed to be used, is a sin.~Nor
516 22 | because of which - either by desiring~to possess them or by fearing
517 17 | forgiveness should never be~despaired of in holy Church for those
518 22 | forgiven in the Church, who despises so~great a bounty of the
519 24 | gathered together by him, yet, despite her unwillingness, God did
520 28 | CHAPTER XXVIII - The Destiny of Man~~
521 15 | may be~pre-eminent"~116 - "Destroy this temple and in three
522 23 | perpetually afflicts but never destroys, corruption goes on endlessly.
523 28 | paradise was capable of self - destruction by abandoning justice by
524 3(22) | essential; evil is privative, destructive, parasitic on the good.
525 1 | is a more difficult and detailed task. If one is to have
526 8 | by rational command and~deter him by the threat of death.
527 9 | original and personal, God had determined that a portion of it would
528 26 | will - and this difference~determines whether an act of will is
529 9(59) | he never drew from this deterministic emphasis the conclusion
530 9(59) | the Pelagians and other detractors from grace, he did not hesitate
531 13(89) | Deut. 5:9.~
532 7 | its proper function, was developed not as a means whereby men
533 3 | about the~motion, order, and deviations of the stars, the map of
534 7 | in fact alive, had been devoured by~a wild beast. We may
535 9 | fill up the loss which that diabolical disaster had caused in the
536 7(38) | first of the Cassiciacum dialogues, Contra Academicos. The
537 9 | God. Thus we accept the dictum, "It is not a matter of
538 2(15) | context of this quotation is Dido's lament over Aeneas' prospective
539 27 | all the other things that differentiate people. For from which of
540 15(113)| firm distinction between ex diis quos facit and non factus
541 10 | yet neither losing nor diminishing the form of God.~75 Thus
542 4 | there is a corresponding diminution of ~the good. As long, then,
543 20 | certain Pharisee asked him to dine with him. And he went in
544 20 | not washed himself before~dinner. But the Lord said to him: '
545 9(59) | which is characteristically directed to the faithful themselves,
546 26 | the ends to which a man directs his will - and this difference~
547 6 | it were the truth, or to ~disapprove the truth as though it were
548 26 | will is to be approved or disapproved. Actually, God achieveth~
549 23 | way and leads them thus to disbelieve in the resurrection. But
550 16 | important to be able to discern and tell when Satan transforms
551 7 | In his case, he did not discover the actual situation~until
552 30 | obviously, there is no discrepancy here, but rather, in his
553 3 | substance; the wound or the~disease is a defect of the bodily
554 23 | deformities, with their diseased and deformed ~members -
555 20 | outside of the cup and the dish,~but within you are still
556 4 | found to apply in almost all disjunctions: two~contraries cannot coexist
557 3 | physicists."~20 Nor should we be dismayed if Christians are~ignorant
558 8 | penalty is visited as for disobedience - all these~entered into
559 31 | conformity to the temporal dispensations, it was~veiled and hidden.
560 23 | dissolved into dust or ashes, or dispersed into~vapors and the winds,
561 20 | pleasing to God, who is justly displeased with the sin we contracted
562 22 | For shame is the fear of displeasing ~men, when a man loves their
563 23 | this will be managed by disposing the matter of each body ~
564 1 | the scribe? Where is the disputant of this world? Hath not
565 7 | indeed, they will still dispute it with the most acute and~
566 7 | CHAPTER VII - Disputed Questions about the Limits
567 20 | the least of their fruits,~disregarded this "judgment and love
568 23 | Instead, whether it be dissolved into dust or ashes, or dispersed
569 15 | his archangels"? Or, what distinctions~are implied by the four
570 1 | you will find it more ~distinctly designated by the Greek
571 4 | good? When,~however, we distinguish between these two concepts,
572 2 | this is so, faith must be distinguished from~hope: they are different
573 2 | fear than to hope. A~poet, distinguishing between these two feelings,
574 5 | wherein misery does not distract, nor error mislead. If it~
575 5 | as it is with errors and distress, in order to avoid these
576 5 | to avoid these errors and distresses. ~We must always aim at
577 25 | realizing how what he said could disturb those~whose understanding
578 22(186)| libero arbitrio, 3:18, 55; De div. quaest., 83:26; De natura
579 15 | society, "Be they thrones or dominions, ~principalities, or powers"~121?
580 5 | place where an armed gang of Donatists lay in wait to ambush~us.
581 23 | resurrection there will be one double man, and not~rather two
582 23 | it from us to say of that~double-limbed man recently born in the
583 19 | Accordingly, it ~cannot be doubted that the terms of this pledge
584 21 | into which their lust might drag them through~Satan's tempting.
585 2 | feelings, said,~~"Let those who dread be allowed to hope,"~14~~
586 15 | and communicate through~dreams, as we read in the Gospel: "
587 9(59) | XXIV, 97.~But he never drew from this deterministic
588 30 | temptations that allure and drive us to sinning;~here, finally,
589 18 | thieves, nor the covetous, nor drunkards, nor revilers, nor ~extortioners,
590 22(186)| et gratia, 67:81; Contra duas ep. Pelag., I:3, 7; I:13:
591 18(141)| Questions of Dulcitius (De octo Dulcitii quaestionibus), 1: 10-13,
592 18(141)| on The Eight Questions of Dulcitius (De octo Dulcitii quaestionibus),
593 27 | the sick; the bright, the dull, and the stupid; the rich,
594 6 | question whether it is ever the duty of a righteous man to lie.~34
595 12 | itself that no believer's ear~can bear to hear it. Actually,
596 3(22) | metaphysics. We see it in his earliest writings, Soliloquies, 1,
597 29 | while living in the body earned the merit~whereby these
598 19 | through prayer to God and earnest endeavor bring their souls
599 15 | speak something, not to the ears, as from outside us, but
600 5 | maze of nature,~~"Whence earthquakes, whose force swells the
601 13 | Israel, "Our fathers have eaten sour grapes and the children'
602 28 | not kill himself by not eating (not to mention other means).
603 5(31) | Virgil, Eclogue, VIII, 42. The context of
604 13 | children's teeth are set on edge."~90~This is why each one
605 24(201)| but one of the major old editions, up to and including Migne,
606 24(201)| support of the critical editors, although Riviere still
607 3 | of health. When a cure is effected,~the evils which were present (
608 24 | willeth and because the efficacy of his~omnipotent will is
609 29 | they shine forth in their effulgent harmony.~
610 13 | brought you out of the land of Egypt,"~87 here also putting the
611 18(141)| In his treatise on The Eight Questions of Dulcitius (
612 25 | it was said of them, 'The elder shall serve the~younger.' "~206
613 9 | of the Fallen Angels By Elect Men (28-30); The Necessity
614 25 | or bad, in order that the electing purpose of God might continue -
615 2(17) | Sacra eloquia - a favorite phrase of Augustine'
616 24 | not happen is due to an embargo on God's will by the human
617 3 | commends the good more eminently, since good things yield
618 18(142)| the Pauline and Jacobite emphases by analyzing what kind of
619 19 | teaching the prayer, strongly~emphasized this sentence which he put
620 10 | the equal of God. Yet he emptied himself,~taking on the form
621 15 | which the apostle seems to encompass the entire~heavenly society, "
622 23 | also free from corruption, encumbrance, or handicap. Their facility [
623 23 | destroys, corruption goes on endlessly. This state is called, in ~
624 8 | penalty if he should sin. He ~endowed him with freedom of the
625 23 | an equality of physical endowment will be preserved - then
626 24 | Solution to Present Spiritual Enigmas to Be Awaited in the Life
627 27 | willeth.~Now, the apostle had enjoined that prayers should be offered "
628 7 | senses, if we were already enjoying that true and perfected
629 27 | the Gospel about Him "who enlighteneth every man."~222 This means
630 8 | their temporal order, to enliven his~senses in their spatial
631 16 | also, because by it the enmity caused by sin between men
632 20 | impunity to continue in the enormity of their~crimes and the
633 1 | another word for "piety," ensebeia, which also signifies "proper
634 18 | book about this question, entitled Faith and Works,~142 in
635 31 | ordered by successive temporal epochs, as it pleased God, who "
636 23 | his former self -~while an equality of physical endowment will
637 27 | not done. There must be no equivocation on this point.~~
638 19 | heals the sick, shows the errant the right way, gives~advice
639 5 | ambush, we were glad to have erred and gave thanks to God for
640 5 | such a situation, that the erring traveler is better off than
641 7 | truth, but even when he errs and is deceived, as a man
642 6 | similar fashion, if one escapes an ~injury through an error,
643 2(11) | Creed. Cf. Augustine's early essay On Faith and the Creed.~
644 24(201)| fiere eum possent salvi esse SI VELLENT (if _they_ willed
645 6 | tongue,"~35 which is the very essence of lying. But when we do
646 4 | good [omnis natura bonum est]. Nothing evil exists _in~
647 13 | time he is born, the worse estate he is born in; or whether,
648 20 | when we come to a valid estimate of our wretchedness and
649 29 | from the City of God, to be estranged from the life of God, to
650 29 | damned - that is, their estrangement from the life of God - will~
651 24(201)| injuste noluit salvos fiere eum possent salvi esse SI VELLENT (
652 2 | Christ died; this is a past event. We believe that he sitteth
653 13 | For the sins committed by evil-doing after birth can~be healed
654 14 | and not destroyed with the evildoers, the good may be set apart
655 23 | which, because of some excess or defect or gross deformity,
656 4(25) | well-known principle of "the excluded middle." ~
657 22 | in a little book ~devoted exclusively to this very point.~191~~
658 21 | we not only do not dare excommunicate a layman;~we do not dare
659 21 | resists such thoughts and excuses by saying: "Why not rather
660 27 | paradox we have already seen exemplified. Our Lord also useth the ~
661 25 | countenance, are found to exhibit a mystery, most profound
662 8 | pleasures or may even be exhilarated by vain joys. From these
663 29 | Kingdom of God, to~be an exile from the City of God, to
664 13 | say, "He is dead." And in Exodus: "They made," [Moses] says, "
665 1 | to be brief, you do not expect me to speak of great issues
666 15 | to God, and which never experienced the evils of a fall. This
667 5 | instructed to the ignorant, the expert to the blunderer, and this
668 13 | and "sins," because, as I explained above, there are so many
669 5 | unerring~brigand? This perhaps explains the meaning of our finest
670 25 | time, supplies an important explanation.~For if one does not understand
671 1 | might then beg for a brief explication of what ~each of these three
672 3(22) | III and IV) is the most explicit statement of a major motif
673 9 | man's willing," lest he~explicitly contradict the apostle.
674 3 | not to be sought in the exploration of the nature of things [
675 9(63) | The theme that he had explored in Confessions, Bks. I-IX.
676 3 | their abundant leisure, exploring some of these matters by
677 28 | that man's pride might be exposed and healed~through God's
678 23 | God," and~then, as if to expound what was said, it adds, "
679 21 | several years ago, when I was expounding~the Epistle to the Galatians,
680 29 | more to terrify than to express~the literal truth. "God
681 13 | in which the singular is expressed by the plural number. Thus
682 1 | qeosebeia, which clearly expresses the~idea of the man's service
683 6 | will die again after some extended future period - would it
684 18 | drunkards, nor revilers, nor ~extortioners, shall inherit the Kingdom
685 23 | reliable brethren have given ~eyewitness reports and the presbyter
686 13(90) | Ezek. 18:2.~
687 13 | Covenant was foretold by~Ezekiel when he said that the sons
688 23 | handicap. Their facility [facilitas] will be~as complete as
689 23 | encumbrance, or handicap. Their facility [facilitas] will be~as complete
690 15(113)| distinction between ex diis quos facit and non factus Deus.~
691 6 | other, ~whatever be the facts in his statement, still "
692 15(113)| diis quos facit and non factus Deus.~
693 5(31) | Damon's complaint over his faithless Nyssa; he is here remembering
694 9 | The Replacement of the Fallen Angels By Elect Men (28-
695 3(20) | the title of Lucretius' famous poem, the greatest philosophical
696 13 | parents as far as - but no farther than - the third and fourth
697 23 | will be raised~lean or the fat come back to life in their
698 24(201)| Tubingen, 1861 ), p. 116; Faure-Passaglia, S. Aurelii Augustini Enchiridion (
699 22(186)| For example, Contra Faust., XXII, 78; De pecc. meritis
700 11 | thereafter, "You have found favor with God."~76 And this was
701 22 | desiring~to possess them or by fearing to lose them - we fall,
702 23 | shall retain his special features and the proper and recognizable
703 12 | just because God made [fecit] this world, one could not~
704 7 | a rich man who does not feel the loss is openly given
705 8 | of appetite rather than a feeling of plenty - there flows
706 15 | patriarchs~wash the angels' feet?~124 How, also, did Jacob
707 16 | danger to religion. Or if, feigning~himself to be good, he does
708 23 | complete as their felicity [felicitas]. This is why their bodies
709 8 | When these two evils are felt to be imminent, the soul'
710 27 | the middle class; ~males, females, infants, children, the
711 31 | achieves what the law commands [fides~namque impetrat quod lex
712 24(201)| deus injuste noluit salvos fiere eum possent salvi esse SI
713 22 | weakness.~We must surely fight against both; but we shall
714 31 | still in man a power that~fights against him - his infirmity
715 23 | be restored to its full figure.~
716 10(75) | Jesus Christ were favorite figures of speech in Augustine's
717 9 | number of holy men nor of the filthy demons, whose places are
718 4 | evil." For this amounts to finding fault with God's work,~because
719 5 | explains the meaning of our finest poet, when he speaks for
720 29 | judgment has been held and finished,~the boundary lines will
721 15(113)| John 10:34f. But note the firm distinction between ex diis
722 16 | or says things that would fit the character of the good
723 10 | of nature that would be fittingly born of a virgin, conceived~
724 30 | together,~not seven, but five ~petitions. Yet, obviously,
725 29 | both societies will then~be fixed and endless. But in the
726 20 | to multiply their alms, flatter ~themselves in vain with
727 8 | imminent, the soul's motion in ~flight from them is called fear.
728 5 | force swells the sea to flood, so that they burst their
729 28 | same mass of perdition that flowed out of that ~common source,
730 8 | feeling of plenty - there flows out every kind of misery~
731 21 | venerable Paul says to married~folks: "Do not deprive one another,
732 13 | reborn in the~baptismal font, just as he rose again from
733 13 | serpent; and theft, since~the forbidden fruit was snatched; and
734 25 | which God, of course, foreknew - he would never have ~said "
735 28 | to do. But since~he did foreknow that man would make bad
736 28 | will to sin - if he had foreknown that man ~would have had
737 14 | by the ministry of this forerunner,~who said, "Prepare a way
738 1 | minds to see and even to foresee the things about which they
739 13 | regeneration. This Covenant was foretold by~Ezekiel when he said
740 25 | of damnation originally forged by~Adam. But He who said, "
741 29 | literal truth. "God will not forget," they say, "to show mercy,
742 22 | Holy Spirit, in whom Christ~forgiveth sins.~190 I have discussed
743 23 | of fetuses that are fully formed. But, with regard to undeveloped
744 9 | ordereth our lives, that is, formeth and createth us not as~men -
745 23 | day what is lacking in the forms of things will be filled
746 18 | err," he says; "neither fornicators, nor idolaters, nor adulterers,
747 5 | there is such a thing as a fortunate mistake which not only does
748 18 | nothing comes before the ~foundations.~Now, this fire, of which
749 12 | made"~or "created" or "founded" or "established" by him,
750 15 | God, and the city to its founder. By the~Church here we are
751 28 | the God - Man; that the fount of grace might be opened
752 7 | which is bitter, something fragrant which is putrid,~that a
753 28 | Indeed, his will will be much freer, because he will then have
754 23 | that the hair recovers what frequent clippings have taken off,
755 16 | the angels is removed and friendship restored. Moreover, this
756 18 | or not it is a matter for fruitful inquiry. It~may be discovered
757 18 | that,~on the bare basis of fruitfulness in alms, he will impute
758 9 | willing, lest one's will be frustrated. ~Otherwise, why are we
759 23(192)| semina quae concepta non fuerint.~
760 19 | wayfarer, refuge to the~fugitive; who visits the sick and
761 31 | believes in God's help in fulfilling His~commands, and if a man
762 28(229)| continues to exercise. In the fulfillment of grace, man will have
763 7 | language, in~its proper function, was developed not as a
764 18 | written elsewhere: "The~furnace tries the potter's vessels
765 28 | in his contumacy might be furnished an~example of obedience
766 23 | example of a statue made of fusible metal: if it were melted
767 24(201)| Bibl.); Riviere, 402-403; J.G. Krabinger, S. Aurelii Augustini
768 25 | rebuked the audacity of his ~gainsayer. But what he said - "O man,
769 21 | expounding~the Epistle to the Galatians, where the apostle says, "
770 5 | the place where an armed gang of Donatists lay in wait
771 24 | children~together, as a hen gathers her chicks, and you would
772 12 | who are called "sons ~of Gehenna" are not born _of_ it, but
773 31 | if what he hopes for is generally agreed to pertain to true
774 13 | fact that the first birth [generatio] ~was tainted - and to such
775 13 | than - the third and fourth generations,~because in his mercy he
776 21 | also is that passage in Genesis: "The cry of Sodom~and Gomorrah
777 5(28) | Virgil, Georgios, II, 490.~
778 23 | like seeds that did not germinate?~192~But who, then, would
779 3 | have. For even these men, gifted with such superior insight, ~
780 7(38) | Contra Academicos. The gist of Augustine's refutation
781 5 | learning of the ambush, we were glad to have erred and gave thanks
782 16 | in part, and we see in a glass darkly."~129 But ~when we
783 1 | perfect in heart catch ~glimpses of that ineffable beauty
784 25 | is saved have a basis for glorying in~any merit of his own;
785 21 | Genesis: "The cry of Sodom~and Gomorrah is ~multiplied,"~185 for
786 9 | pleased God, Creator and Governor of the universe, that since
787 13 | children in guilt,~unless the gracious grace and mercy of God interpose.~
788 29 | may wish to think about gradations of punishment, or the relief
789 29 | matter how different the grades of rank and honor in which~
790 2 | blow..." ~15~~Indeed, some grammarians use this as an example of
791 11 | supremely manifest, commended in grand and visible fashion;~for
792 9 | unless it be that He who grants us what~we will is he through
793 24 | pious hold by faith, not yet grasping it in~clear ~understanding -
794 22(186)| quaest., 83:26; De natura et gratia, 67:81; Contra duas ep.
795 28 | But a gift, unless it be gratuitous, is not grace. ~We are,
796 25(213)| the sheer and wonderful gratuity of salvation.~
797 10 | a condition~made still graver and more pernicious as they
798 17 | has been committed of such gravity as also to~cut off the sinner
799 3(20) | Lucretius' famous poem, the greatest philosophical work written
800 3 | manner of~those whom the Greeks called "physicists."~20
801 18 | by fire." He "burns" with~grief, for the things he has loved
802 18 | things - even~though he may grieve over his loss - "he is saved,"
803 2 | i.e., foreseen]~such a grievous blow..." ~15~~Indeed, some
804 2 | sin the human race stood ~grievously burdened by great misery
805 17 | of whom it is said, "My ~groaning is not hid from thee"~137 -
806 20 | of their~crimes and the grossness of their wickedness. For
807 27 | For from which of these groups doth not~God will that some
808 15 | questions as these, and to guess at the answers as one can,
809 22 | also pray that God should guide us~away from sin, and this
810 22 | obstinacy of ~mind - that man is guilty of the unpardonable sin
811 24(201)| Naples, 1847), p. 178; and H. Hurter, Sanctorum Patrum
812 6(34) | English translation by H.B. Jaffee in Deferrari, St.
813 7(39) | Hab. 2:4; Rom. 1:17.~
814 20 | correct their lives~and habits, who yet, amid their crimes
815 21 | which, when they come to~be habitual, are then believed to be
816 11 | to her the future birth: "Hail," he said, "full of grace."
817 11 | sin? Thus indeed the angel hailed his~mother when announcing
818 30 | we all hope to be - the hallowing of God's name, his Kingdom,
819 1(6) | the Greek, literally, a handbook or manual.~
820 23 | corruption, encumbrance, or handicap. Their facility [facilitas]
821 28 | wills it is in a man's own hands -~since there is no one
822 32 | on these two commandments hang all~the Law and the Prophets"~260 -
823 29 | will go on living truly and happily in life eternal. The second
824 24 | baptism, when they resist as hard as they can, we would then
825 32 | Thus every commandment harks back to love. For whatever
826 29 | forth in their effulgent harmony.~
827 5 | when actually every sin harms the one who commits it more ~
828 19(158)| of Souls, pp. 155, 161. (Harper & Brothers, 1951, New York.) ~
829 29 | they soften what seems harsh ~and give a milder emphasis
830 19 | comforts the sorrowful, heals the sick, shows the errant
831 27 | learned and unlearned; the healthy~and the sick; the bright,
832 19 | Truth~cannot lie, and what hearer and reader of the gospel
833 25 | common origin. But if any man hears this in such a way as to
834 23 | metal: if it were melted by heat or pounded into dust, or~
835 3 | Omnipotent God, whom even the heathen~acknowledge as the Supreme
836 3 | the stars, the map of the heavens, the kinds and nature of~
837 20 | should do" - that is, pay heed to the judgment and love
838 19 | harm when he can. Thus one heeds God's command: "Love your
839 21 | fool," is "in danger of hell-fire," if the Truth had not said
840 6 | lies in the attempt to be helpful as the man who lies as a
841 24 | children~together, as a hen gathers her chicks, and
842 14 | might be destroyed, that henceforth we should not serve~sin.
843 22(186)| II, xxii, 26; Quaest. in Heptateuch, 4:24; De libero arbitrio,
844 27 | belonged to others, nor all the~herbs of all the people of other
845 29 | s condition in the life hereafter is improved or ~worsened.
846 18 | off from it by schism or heresy, ~who may then live in sins
847 1 | of Christ or else he is a heretic. Things that arise in sensory~
848 3(22) | part of the Neoplatonic heritage which Augustine appropriated
849 13 | the~Gospel, it is said of Herod's death, "For they are dead
850 24 | together those children of hers whom he would? It is not
851 1 | there he~writes that Wisdom herself said to man, "Behold, piety
852 9(59) | detractors from grace, he did not hesitate to insist that grace is
853 1 | we must believe, without hesitation, the witness of those men~
854 3 | conjecture and others through historical inquiry, have not yet learned
855 9 | persevered in eternal bliss and holiness with God. For these faithful
856 9 | brightness of their heavenly home, the remaining number of
857 18 | adulterers, nor~the unmanly, nor homosexuals, nor thieves, nor the covetous,
858 2 | this is the same thing as hoping for it.~What, then, shall
859 2 | threatening him and draws back in horror from it is more rightly
860 13(82) | Cf. Hos. 4:8.~
861 19 | clothing to the naked, hospitality to the wayfarer, refuge
862 19 | was~when he was actively hostile.~Now, a man who does not
863 15 | subordinate to the~Trinity, as a house is ~subordinate to him who
864 22 | judgment, which would make~him humble himself in penitence. Wherefore,
865 17 | sorrow. For, "a contrite and humbled heart God will not despise."~136~
866 13 | snatched; and avarice, since he hungered for more than should have~
867 19 | man who gives food to~the hungry, drink to the thirsty, clothing
868 21 | said it? Still, for the hurt he~immediately supplied
869 24(201)| Naples, 1847), p. 178; and H. Hurter, Sanctorum Patrum opuscula
870 15(113)| A hyperbolic expression referring to "
871 9(63) | explored in Confessions, Bks. I-IX. See especially Bk. V, Chs.
872 31(248)| Freud's description of the Id, the primal core of our
873 1 | which clearly expresses the~idea of the man's service of
874 18 | neither fornicators, nor idolaters, nor adulterers, nor~the
875 9(59) | roundly rejects the not illogical corollary of his theonomism,
876 32 | But then "the Lord will~illuminate the hidden things in the
877 7 | the spirit (such as the illusion of the~apostle Peter when
878 7 | angel~36) Or in perceptual illusions when we think something
879 6 | proper service of God. To illustrate what I mean by~examples:
880 10 | Saint Mary written to that illustrious man, Volusianus, whom~I
881 31 | flesh. But, once he has been imbued with the sacrament of rebirth,
882 10 | This is the Church ~which, imitating his mother, daily gives
883 8 | two evils are felt to be imminent, the soul's motion in ~flight
884 21 | shall someday know whether~immoderate indignation moved me here
885 30 | will abide perfectly and immortally. But in this life we ask
886 15 | again, how do they, not by impact of ~physical stimulus but
887 31 | those ~to whom it was to be imparted, although, in conformity
888 3 | time,~about the signs of impending storms, and the myriad other
889 31 | namque impetrat quod lex imperat]. And, without the gift
890 32 | woman"~264) - all of these imperatives are rightly obeyed only
891 24 | our Confession of Faith is imperiled - the~sentence in which
892 31 | law commands [fides~namque impetrat quod lex imperat]. And,
893 26 | with God's will than is the impiety of the other, who wills
894 25 | Furthermore, who would be so impiously foolish as to say that God
895 15 | Or, what distinctions~are implied by the four designations
896 7 | to know or to "not ~know" implies a living subject. But, in
897 23 | in the angelic band and impose nothing on their senses
898 25 | God unfair either when he imposes penal~judgment on the deserving
899 5 | small ones as well, it is impossible not to be ignorant of many
900 7 | We may err through false impressions of this kind, with our faith
901 5 | the mind is deforming and improper, since the fitting and proper
902 29 | in the life hereafter is improved or ~worsened. Therefore,
903 32 | punishment or from some carnal impulse, so that it does not measure
904 21 | adultery,~and other kinds of impurity too shameful to name, into
905 18 | fruitfulness in alms, he will impute merit to those on his right
906 2 | use this as an example of inaccurate language and comment, "He
907 8 | things harmful or~at least inane - and as it fails to recognize
908 28 | one in which man will be incapable of dying.~230~
909 28 | departed from God, when~by the incarnate God he is recalled to God;
910 11 | CHAPTER XI - The Incarnation as Prime Example of the
911 6 | charged with~rashness, when he incautiously accepts as true what is
912 18(141)| side light on Augustine's inclination to re-use "good material."
913 32 | this context, of course includes both ~the love of God and
914 6 | period - would it not be~incomparably better to lie in the first
915 4 | incorruptible entity [natura ~incorruptibilis], and to this great good
916 23 | lived in happiness; no true incorruptibility save where health is unscathed
917 30 | life, of course; they are~increased in us as we make progress,
918 18 | 69. It is not incredible that~something like this
919 4 | must take warning lest we incur the~prophetic judgment which
920 25 | had not,~with equal merit, incurred the same penalty gave him
921 18 | by the stability and the indestructibility of his foundation.~
922 14 | of ~justification,"~97 he indicates sufficiently that everyone
923 21 | know whether~immoderate indignation moved me here to speak rashly.~~
924 23 | is to be an intelligible inequality, such as~between voices
925 4 | argument compel us to it as inevitable. At the same time, we must
926 24(202)| a mixed text; composed inexactly from Ps. 115:3 and Ps. 135:
927 21 | unlucky - if we did not infer the magnitude of this evil
928 21 | being made here for the infirmities of the weak.~Because of
929 31 | fights against him - his infirmity being not yet fully healed -
930 4 | something good can~corruption inflict injury.~
931 26 | evil, because even when it inflicts evils, it is still just;
932 17 | the corruptible body and influenced by certain human feelings,~
933 23 | on their senses that is~inharmonious. For surely nothing unseemly
934 8 | all these~entered into the inheritance of original sin. Through
935 9(59) | part in responding to the initiatives of grace. For this emphasis,
936 24(201)| here read: Nec utique deus injuste noluit salvos fiere eum
937 20 | himself - to make clean the inner man: "However," he~said, "
938 24(201)| Patrum opuscula selecta (Innsbruck, 1895), p. 123.~
939 13 | serpents. There are, moreover, innumerable other such~examples. ~Yet,
940 3 | gifted with such superior insight, ~with their ardor in study
941 4 | matter what kind or however insignificant a thing may be, the good
942 9(59) | he did not hesitate to insist that grace is irresistible
943 9(59) | agent of God's will. He insists on responsibility on man'
944 24(201)| This is one of the rare instances in which a textual variant
945 23 | into~their flesh - in an instant of time this matter returns
946 5 | one naturally prefers the instructed to the ignorant, the expert
947 26 | those who were willing ~instruments of his purpose - for while
948 13 | spiritual fornication, for~the integrity of the human mind was corrupted
949 1 | that are analyzed by the intellect, may be demonstrated by
950 23 | again there is to be an intelligible inequality, such as~between
951 25 | mercy," next in order he~intends to speak also of his judgment -
952 7 | heart, with the deliberate intent to deceive. Now clearly,
953 29 | Church constantly uses in interceding for the dead are not~opposed
954 21 | a married couple to have intercourse, not only for the sake of ~
955 19 | the unwilling, when their interests and not their~preferences
956 29 | of the damned and their interminable and ~perpetual misery. They
957 29 | punishment, or the relief or~intermission of their misery. In the
958 1(4) | A later interpolation, not found in the best MSS.,
959 25 | not his undeserved mercy interposed. Thus every mouth of those~
960 29 | them, that, for certain intervals of time, the punishments
961 29 | Now, for the time that intervenes between man's death and
962 28 | better state without the intervention of death - where he not
963 14 | he began it. Indeed, he introduced the death of Christ in order
964 9(59) | grace is irresistible and inviolable. Cf. On Grace and Free Will,
965 3 | earth, whether visible or invisible, is nothing other than the
966 8 | original sin. Through this involvement they were led, through ~
967 20 | themselves on the outside~while inwardly they were still full of
968 24(201)| on the primacy and even irresistibility of grace. The Jansenist
969 9(59) | to insist that grace is irresistible and inviolable. Cf. On Grace
970 21 | such a usage in the~prophet Isaiah's reference to the evil
971 28 | was not an ~unmerited pun ishment for sin but a just debit.
972 18(142)| combine the Pauline and Jacobite emphases by analyzing what
973 6(34) | English translation by H.B. Jaffee in Deferrari, St. Augustine:
974 24(201)| irresistibility of grace. The Jansenist edition of Augustine, by
975 24(201)| controversy between the Jansenists and the Molinists. The Maurist
976 2(12) | Joel 2:32.~
977 7 | mortality of ours, even the joint heirs of Christ themselves~
978 15 | not just the part that journeys here on earth~from rising
979 9 | then, is true liberty: the joy that comes in doing what
980 8 | even be exhilarated by vain joys. From these tainted springs
981 31 | may bid but it cannot aid~[jubere lex poterit, non juvare].
982 21 | which he wished removed by judicial sentence, the apostle~directly
983 14 | condemnation. Yet grace justifies a man for many ~offenses,
984 31 | jubere lex poterit, non juvare]. Moreover, it can make
985 28 | is no one who could not kill himself by not eating (not
986 9 | kills himself, but having killed himself is then no longer
987 1 | necessary that a great zeal be kindled in the heart. ~~
988 31 | seeks that it may find, and ~knocks that it may be opened unto
989 7 | trying to deal with that knottiest of questions which~baffled
990 31 | is vanquished - man sins knowingly and is~brought under the
991 24(201)| Riviere, 402-403; J.G. Krabinger, S. Aurelii Augustini Enchiridion (
992 1 | which could exist under the label "Christian,"~and we would
993 23 | there any reason for us to labor such a question? For obviously
994 2(15) | this quotation is Dido's lament over Aeneas' prospective
995 13 | which brought you out of the land of Egypt,"~87 here also
996 27 | all the people of other lands. Therefore, just as we should
997 8 | 24. This was the primal lapse of the rational creature,
998 9 | descended~from a single angel, lapsed and damned. Hence, the original
999 6 | which I once dealt with in a large book, in~response to the
1000 9 | perhaps will rule over an even larger number. We~know neither