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| St. Augustine Enchiridion IntraText - Concordances (Hapax - words occurring once) |
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1001 8 | of action - moved~by the lash of appetite rather than
1002 15(110)| in Scheel and PL) for the late form poxebat (as in Riviere
1003 1 | cannot say, my dearest son Laurence, how much your learning
1004 18 | who are baptized in his laver in the Church, who are not
1005 22 | through ignorance - but also~lawbreakers: for we do not do what we
1006 13 | that one born of even a lawful wedlock said, "I was~conceived
1007 21 | among you is that you have lawsuits with~one another."~176 Then,
1008 21 | not dare excommunicate a layman;~we do not dare degrade
1009 18 | on which divine Scripture lays so much stress that our
1010 30 | deliver us from evil," Luke leaves out, in~order that we might
1011 18 | worldly things - albeit~legitimate in themselves - that one
1012 3 | study and their abundant leisure, exploring some of these
1013 15 | this is the highest of the levels of ~creation. But in this
1014 14 | one involved, makes men liable to condemnation. Yet grace
1015 22(191)| This libellus is included in Augustine'
1016 22(186)| in Heptateuch, 4:24; De libero arbitrio, 3:18, 55; De div.
1017 18(142)| translation by C.L. Cornish in A Library of Fathers of the Holy Catholic
1018 23 | had sinned. Surely, the lightest of all punishments will
1019 25 | if I may speak so, the lineaments of its ~countenance, are
1020 29 | and finished,~the boundary lines will be set for the two
1021 7 | not sins, must still be listed among the evils of this
1022 19(158)| approximation of the medieval lists of "The Seven Works of Mercy."
1023 29 | terrify than to express~the literal truth. "God will not forget,"
1024 2(15) | Augustine's criticism here is a literalistic quibble.~
1025 6 | still "has one thought locked in his heart, another ready
1026 4 | sounds, nevertheless the logical connections of the~argument
1027 4 | and good, the rule of the logicians fails to apply.~25 No~weather
1028 25 | draws a conclusion that looks both ways, that is,~toward
1029 9 | had been rescued from his lostness? ~Could he do this by the
1030 12 | sense than a hair is, or a louse, or a maw worm - none of
1031 5 | he speaks for an unhappy~lover:~~"When I saw her I was
1032 20 | but cruel to it. For by loving it after the world's way
1033 27 | plebeians; the high and the low; the learned and unlearned;
1034 9 | pride and were cast into the lowest~darkness from the brightness
1035 27 | through the prayers of the lowly he would deign to grant~
1036 9 | but those who had remained loyal through the revolt should
1037 2(14) | Lucan, Pharsalia, II, 15.~
1038 21 | that various~seasons are lucky or unlucky - if we did not
1039 3(20) | is, in fact, the title of Lucretius' famous poem, the greatest
1040 15 | to be nothing more than luminous bodies, with neither perception~
1041 17(135)| actione poenitentiae; cf. Luther's similar conception of
1042 9(59) | themselves, see On the Psalms, LXVIII, 7-8; On the Gospel of John,
1043 22(191)| in Augustine's Sermons (LXXI, PL, 38, col. 445-467),
1044 23(193)| Epistle to Vitalis, Ep. LXXII, 2; PL, 22, 674. Augustine
1045 6(34) | English translation by M.S. Muldowney in Deferrari,
1046 19 | far greater - a sort of magnificent goodness - to love your
1047 21 | if we did not infer the magnitude of this evil from the apostle'
1048 23 | other parts of the body. The~main thing is that the providence
1049 28 | life of justice was to be maintained, his will alone would not
1050 28 | will is not sufficient for maintaining life, if the aids of food
1051 24 | since not all - ~not even a majority - _are_ saved, it would
1052 9 | known to the mind of the Maker, "who calleth into~existence
1053 28 | that ~common source, God maketh "one vessel for honorable,
1054 25(207)| Cf. Mal. 1:2, 3 and Rom. 9:13.~
1055 4 | but an evil entity [natura mala], since man is an entity?
1056 27 | and the middle class; ~males, females, infants, children,
1057 29 | not-so-very-bad [non valde ~malis], and, as for the very bad -
1058 23 | out a chorus, this will be managed by disposing the matter
1059 11 | might have here a clear manifestation of God's great and sole
1060 3 | deviations of the stars, the map of the heavens, the kinds
1061 14(95) | Ps. 2:7; Heb. 5:5; cf. Mark 1:9-11.~
1062 5 | case, when that verse of Maro's gives us pleasure, ~~"
1063 21 | children - which is the good of marriage - but also for the sake
1064 26 | and for the training of a~martyr for Christ. And this good
1065 28 | which sin and death are the masters. ~There is no way at all
1066 33 | you - may its usefulness match its prolixity! - on Faith,
1067 24(201)| Jansenists and the Molinists. The Maurist edition reads si vellet,
1068 12 | hair is, or a louse, or a maw worm - none of these is
1069 5 | are hidden in the secret maze of nature,~~"Whence earthquakes,
1070 19(158)| Works of Mercy." Cf. J.T. McNeill, A History of the Cure of
1071 14 | only signify their mystical meanings but also serve as a~model
1072 32 | obeyed only when they are measured by the~standard of our love
1073 14 | The Mysteries of Christ's Mediatorial Work (48-49) and Justification (
1074 21 | he~immediately supplied a medicine, adding the precept of brotherly
1075 19(158)| close approximation of the medieval lists of "The Seven Works
1076 7 | deceive one another, but~as a medium through which a man could
1077 23 | fusible metal: if it were melted by heat or pounded into
1078 25 | that~not even if a single member of the race were ever saved
1079 2 | read? What is more easily memorized? Since through sin the human
1080 6(34) | earlier, c. 395; see De mendacio in CSEL (J. Zycha, ed.),
1081 6(34) | Ad consentium contra mendacium, CSEL (J. Zycha, ed.), Vol.
1082 26 | salvation of those whom he had mercifully ~predestined to grace.~For,
1083 13 | whom~those sacrifices were mere shadows was himself actually
1084 22(186)| Faust., XXII, 78; De pecc. meritis et remissione, I, xxxix,
1085 10(75) | These metaphors for contrasting the "two
1086 3(22) | the whole of Augustinian metaphysics. We see it in his earliest
1087 27 | adolescent, young adults and middle-aged and very old; of~every tongue
1088 24 | the miracles done in your midst, they would have repented
1089 31 | Spirit of God, then the mightier power of love~struggles
1090 29 | seems harsh ~and give a milder emphasis to statements they
1091 28 | Lord."~232 Now, wages for military service are paid as a just~
1092 30 | summarized in the Creed (which is milk for babes when pondered
1093 25 | the lost, all~having been mingled together in the one mass
1094 19 | completely~blots out our minor and everyday sins. It also
1095 32(266)| Minuitur autem cupiditas caritate
1096 24 | repented in the face of miraculous~works, while miracles were
1097 7 | how much of an error these miscues may~be, it does not involve
1098 20 | yet, amid their crimes and misdeeds, continue to multiply their
1099 5 | not distract, nor error mislead. If it~is a good thing to
1100 28 | immortality through the misuse of free will. It is~to receive
1101 29 | the damned are somewhat mitigated. ~Even so, the wrath of
1102 14 | meanings but also serve as a~model for the Christian life which
1103 15 | long as the discussion is moderate and one avoids the mistake
1104 24(201)| available up to that time. In modern times, the si vellet reading
1105 15 | By these various modes of presentation, the angels
1106 25 | to reply to God? Does the molded object say to the~molder, '
1107 25 | molded object say to the~molder, 'Why have you made me like
1108 24(201)| between the Jansenists and the Molinists. The Maurist edition reads
1109 20 | whether of their ~fruits or money or anything else - they
1110 15 | question: whether the sun and moon and all the stars belong
1111 31(252)| of the effect of external moral pressures and their power
1112 5 | but on a~journey, not in morals.~30 This sort of thing happened
1113 5(30) | in via pedum, non in via morum.~
1114 17 | the sorrow of one heart is mostly hid from another, and does
1115 23 | pregnant women, lest the mothers die also if the fetuses
1116 23 | not yet apparent in the motions of a living thing? To deny,
1117 3 | stones, springs, rivers, and mountains; about the divisions of
1118 7 | affect that faith by which we move forward to affirm~truth
1119 24(201)| strength of much additional MS. evidence that had not been
1120 6(34) | English translation by M.S. Muldowney in Deferrari, op. cit.,
1121 20 | and misdeeds, continue to multiply their alms, flatter ~themselves
1122 13 | not~acknowledge God; and murder, since he cast himself down
1123 8 | the will of~a being who is mutably good from the Good which
1124 3 | impending storms, and the myriad other things which these "
1125 15 | prove their answers. For myself, I confess to ignorance
1126 14 | CHAPTER XIV - The Mysteries of Christ's Mediatorial
1127 14 | might not only signify their mystical meanings but also serve
1128 22(191)| English translation in N-PNF, 1st Series, Vol. VI, Sermon
1129 19 | thirsty, clothing to the naked, hospitality to the wayfarer,
1130 23 | that~any man can answer it, namely: When does a human being
1131 31 | the law commands [fides~namque impetrat quod lex imperat].
1132 24(201)| Aurelii Augustini Enchiridion (Naples, 1847), p. 178; and H. Hurter,
1133 24(201)| including Migne, here read: Nec utique deus injuste noluit
1134 19 | perplexed, and does whatever is needful for the needy~158 - not
1135 14 | whom Christ also was born, needing ~not to be reborn. This
1136 19 | whatever is needful for the needy~158 - not only does this~
1137 20 | give them up" - "and then neglect justice and the love of
1138 3(22) | obviously a part of the Neoplatonic heritage which Augustine
1139 13 | 43. For whether it be a newborn infant or a decrepit old
1140 27 | divided: kings~and subjects; nobility and plebeians; the high
1141 7 | which is putrid,~that a noise is thunder when it is actually
1142 24(201)| Nec utique deus injuste noluit salvos fiere eum possent
1143 28 | will of men, but should~nonetheless be fulfilled.~
1144 8 | paradise in a sheltered~nook of life [in umbra vitae]
1145 23 | will be restored to the normal human ~physiognomy, so that
1146 29 | good, propitiations for the not-so-very-bad [non valde ~malis], and,
1147 19 | reader of the gospel has not noted who it was who said, "I
1148 13 | and in sins did my mother nourish me in her womb."~91 Nor
1149 8 | relations, and to provide bodily nourishment. For God judged it better
1150 32 | and the apostles, for from~nowhere else comes the voice, "The
1151 8 | and also an appetite for noxious things. And these brought
1152 13(85) | Num. 21:7 (LXX).~
1153 5(31) | complaint over his faithless Nyssa; he is here remembering
1154 23 | to life in their former obesity. But if this is in the Creator'
1155 32 | imperatives are rightly obeyed only when they are measured
1156 7 | progress was being blocked~by objections like this which stood at
1157 18 | cannot be false, that~one obscure saying about those who build
1158 31 | sometimes openly and sometimes obscurely - through their ministry.~
1159 21 | how great a sin it is to observe days and months and~years
1160 22 | his last day in such an obstinacy of ~mind - that man is guilty
1161 18 | redeeming~them by alms - and who obstinately persevere in them to life'
1162 9 | mercy."~57 Still, it is obvious that a man who is old enough
1163 1 | CHAPTER I - The Occasion and Purpose of this "Manual"~~
1164 7 | are either mysterious [occulta] or uncertain. On these
1165 21 | James confesses, "we all offend in many ~things,"~180 it
1166 19 | that it be forgiven the offender. Such a man gives alms,
1167 29 | baptized~dead, they are thank offerings for the very good, propitiations
1168 20 | and love of God - and~"not omit the others" - that is, alms
1169 22 | penance itself is often omitted because of weakness, even
1170 30 | this better understood by omitting it. He then adds three other~
1171 4 | every actual entity is good [omnis natura bonum est]. Nothing
1172 13 | personal unity with the only-begotten Word of the~Father, a Son
1173 6 | as being saved ~from the onslaught of wicked men.~~
1174 18 | he should prefer to hold onto these temporal and worldly
1175 6(34) | Muldowney in Deferrari, op. cit., pp. 47-109. This
1176 22 | to lose them - we fall, open-eyed, into known sin. In this
1177 13 | was, by the grace of God (operating in a marvelous and an ~ineffable
1178 29 | interceding for the dead are not~opposed to that statement of the
1179 7 | a man who lies says the~opposite of what is in his heart,
1180 24(201)| Hurter, Sanctorum Patrum opuscula selecta (Innsbruck, 1895),
1181 3(22) | Soliloquies, 1, 2, and De ordine, II, 7. It is obviously
1182 23 | man recently born in the Orient - about whom most reliable
1183 9 | will, as if some merit had originated from him and as if the freedom
1184 1(10) | heresies threatening the orthodox faith.~
1185 29 | the first city, some will outrank others in bliss, and in
1186 12 | whatever preceding, at the very outset of his existence, was joined
1187 20 | means both "inward" and~"outward" - as elsewhere we read, "
1188 11 | power of the Most High shall overshadow you; therefore the Holy
1189 23 | dead, wheresoever death overtook him, I cannot find the basis
1190 24(201)| reading has come to have the overwhelming support of the critical
1191 20 | give those alms which a man owes first to himself - to make
1192 28 | for military service are paid as a just~debit, not as
1193 13 | parents, not only of the first pair, but even of their own,
1194 22 | Accordingly, we should pray for pardon if we have sinned, as we
1195 23 | get back what~trimming has pared off, makes for a wild and
1196 28 | afforded man, in the gift of participation in the~immutable good. Thus,
1197 11 | grace~given him as to one particularly deserving before God? Of
1198 5 | wretched lives~we lead come partly from this: that sometimes
1199 14 | their own flesh, with the passions and lusts ~thereof"~103;
1200 9(59) | little or nothing except as passive agent of God's will. He
1201 7 | departed from him. Nor did the patriarch Jacob~deviate from this
1202 15 | question: How, then, did the patriarchs~wash the angels' feet?~124
1203 24(201)| and H. Hurter, Sanctorum Patrum opuscula selecta (Innsbruck,
1204 18(142)| Augustine seeks to combine the Pauline and Jacobite emphases by
1205 7 | loss is openly given to a pauper who~greatly appreciates
1206 8 | angels who had sinned, it was paying the fully deserved penalty
1207 22(186)| Contra Faust., XXII, 78; De pecc. meritis et remissione,
1208 5(30) | Sed in via pedum, non in via morum.~
1209 22(186)| 67:81; Contra duas ep. Pelag., I:3, 7; I:13:27.~
1210 9(59) | willing. And against the Pelagians and other detractors from
1211 25 | unfair either when he imposes penal~judgment on the deserving
1212 8 | is manifest in whatever penalties they are called on to~suffer,
1213 22 | 82. Now, penance itself is often omitted
1214 22 | make~him humble himself in penitence. Wherefore, not only for
1215 7 | physical~perception, similar perceptions occur which we experience
1216 7 | chains by the angel~36) Or in perceptual illusions when we think
1217 21 | says, "I fear for you, lest perchance I have labored~in vain among
1218 21 | I looked that he should perform justice, yet he ~did iniquity;
1219 22 | reason why it should be performed. For shame is the fear of
1220 18 | be saved as by fire, not perishing on~account of the saving
1221 26 | allowing it - and surely his permission is not unwilling but~willing -
1222 8 | out of evil than not to permit any evil to exist. And if
1223 10 | made still graver and more pernicious as they compounded more
1224 19 | the Kingdom of God" can be perpetrated daily and then daily~redeemed
1225 29 | their interminable and ~perpetual misery. They do not believe
1226 23 | dies not; and where pain~perpetually afflicts but never destroys,
1227 19 | way, gives~advice to the perplexed, and does whatever is needful
1228 19 | and pray for them that persecute you."~159~Such counsels
1229 9(59) | Saints, 19:10; On the Gift of Perseverance, 41; On the Soul and Its
1230 18 | alms - and who obstinately persevere in them to life's last day -
1231 9 | remaining number of the angels~persevered in eternal bliss and holiness
1232 18 | Now, if those who persist in such crimes~as these
1233 22 | divine gifts and ends, and persists to his last day in such
1234 2 | about himself and other persons - and about things as well -
1235 8 | the cause of everything pertaining to our good is nothing ~
1236 14 | follows in~the epistle also pertains to this: "Therefore we were
1237 18 | these fully plain and most pertinent apostolic testimonies cannot
1238 10 | does not signify any such perturbation in him as~there is in the
1239 3(22) | statement of a major motif which pervades the whole of Augustinian
1240 28 | without divine aid - or become perverted by his own choice. ~Whichever
1241 6 | who, by a deceitful lie, perverts the way of a life. Obviously,
1242 25 | For the Scripture says to Pharaoh, 'For this very purpose~
1243 2(14) | Lucan, Pharsalia, II, 15.~
1244 23(193)| Augustine also refers to similar phenomena in The City of God, XVI.
1245 3(22) | appropriated for his Christian philosophy. The good is positive, constructive,
1246 5 | such things, we seek out a physician, who has seen how the secrets
1247 23 | restored to the normal human ~physiognomy, so that every soul will
1248 15 | the other ~part still on pilgrimage. For both parts together
1249 14 | and death, not out of ~a piteous necessity but through his
1250 3 | kinds and nature of~animals, plants, stones, springs, rivers,
1251 31 | cannot then~excuse himself by pleading ignorance. For appetite
1252 7 | whence our poet speaks of "a~pleasant error for parents"~37 -
1253 8 | falls victim to unwholesome~pleasures or may even be exhilarated
1254 27 | and subjects; nobility and plebeians; the high and the low; the
1255 16 | it pleased God that all plenitude of being should dwell~in
1256 8 | rather than a feeling of plenty - there flows out every
1257 8 | CHAPTER VIII - The Plight of Man After the Fall~~
1258 8 | wallowing in evil, being plunged from evil into evil and,
1259 13 | baptized - one can recognize a plurality of sins, if~that single
1260 3(20) | title of Lucretius' famous poem, the greatest philosophical
1261 17(135)| the 95 Theses and in De poenitentia. ~
1262 17(135)| In actione poenitentiae; cf. Luther's similar conception
1263 17(135)| s similar conception of poenitentiam agite in the 95 Theses and
1264 14 | begotten thee,"~95 which pointed not to that particular day
1265 7 | or uncertain. On these points I wrote~three books in the
1266 27 | station,"~224 whose worldly pomp and pride could be ~supposed
1267 30 | which is milk for babes when pondered at the carnal level but
1268 27 | the stupid; the rich, the poor, and the middle class; ~
1269 9 | God had determined that a portion of it would be restored
1270 15(110)| the classical Latin form poscebat (as in Scheel and PL) for
1271 24(201)| noluit salvos fiere eum possent salvi esse SI VELLENT (if _
1272 30 | other life - they will be possessed forever! But when we say: "
1273 18 | they have been loved with a~possessive love. But because, in this
1274 8 | angels, their corruptors and possessors and~companions), to that
1275 28(230)| Again, a wordplay between posset non mori and non possit
1276 29 | to sin, nor any further possibility of dying. The citizens of~
1277 18(141)| of the De octo is 422 or, possibly, 423; thus we have a terminus
1278 22(191)| col. 445-467), to which Possidius gave the title De blasphemia
1279 28(230)| posset non mori and non possit mori.~
1280 31 | it cannot aid~[jubere lex poterit, non juvare]. Moreover,
1281 23 | it were melted by heat or pounded into dust, or~reduced to
1282 24 | willing, impeded the Most Powerful~so that he could not do
1283 15(110)| and PL) for the late form poxebat (as in Riviere and many
1284 15 | in all things he may be~pre-eminent"~116 - "Destroy this temple
1285 28 | that he would sin - God ~prearranged his own purpose so that
1286 11 | strivings, what good works preceded this assumption by which
1287 26 | that the prophet Agabus had predicted!~220 And yet God had willed~
1288 9 | shall follow me."~61 It predisposes a man~before he wills, to
1289 19 | interests and not their~preferences are consulted. And men frequently
1290 14 | this forerunner,~who said, "Prepare a way for the Lord,"~94
1291 9 | credited to God, who both prepareth the will to receive divine
1292 23 | eyewitness reports and the presbyter Jerome, of holy memory,
1293 15 | By these various modes of presentation, the angels seem to indicate
1294 28 | food and other means of ~preservation are lacking.~Similarly,
1295 28 | God would have willed to preserve even the first man in that
1296 23 | physical endowment will be preserved - then the matter of which
1297 16 | stratagems, unless God guides and preserves them! Yet the very difficulty
1298 31(252)| effect of external moral pressures and their power to arouse
1299 24 | something because man's will prevented~him, the Omnipotent, from
1300 28 | the redeemed - might be previewed in the~resurrection of the
1301 9(59) | God's grace is not only primary but also sufficient as the
1302 11 | XI - The Incarnation as Prime Example of the Action of
1303 15 | they thrones or dominions, ~principalities, or powers"~121? Let them
1304 30 | CHAPTER XXX - The Principles of Christian Living: Faith
1305 19 | visits the sick and the prisoner, redeems the captive, bears
1306 15 | delivered them into~the prisons of darkness in hell, to
1307 3 | there ~are in a soul are privations of a natural good. When
1308 3(22) | constructive, essential; evil is privative, destructive, parasitic
1309 9 | nor could he run for the prize of his high calling~in God
1310 3 | Father, and the Holy Spirit proceeding from the same Father, but
1311 5 | causes of the great physical~processes in the world, which are
1312 10(72) | sent to Augustine by the~proconsul of Africa.~
1313 21 | not only for the sake of ~procreating children - which is the
1314 4 | also an evil will does not produce good deeds. From a human~
1315 23 | the flesh of mortal man is~produced does not perish. Instead,
1316 27 | of all the arts, of all professions, with the countless variety
1317 25 | exhibit a mystery, most profound and salutary, to admonish
1318 20 | by giving alms - however profusely, and whether of their ~fruits
1319 21 | any of them which we could prohibit!" I shall someday know whether~
1320 21 | who will or will not begin projects on certain days or in~certain
1321 33 | its usefulness match its prolixity! - on Faith, Hope, and Love.~
1322 18 | will be punished by fire, prolonged in~proportion to their sins,
1323 9 | society. For this is the~promise to the saints at the resurrection,
1324 9 | man~before he wills, to prompt his willing. It follows
1325 8 | him and his wife (who~had prompted him to sin and who was condemned
1326 2 | prophetic testimony and promptly added, "But how shall they
1327 3 | Christians are~ignorant about the properties and the number of the basic
1328 31 | he could not have been~prophesied to us - sometimes openly
1329 19 | alms should be~offered as propitiation to God for our past sins.
1330 29 | offerings for the very good, propitiations for the not-so-very-bad [
1331 32 | of our neighbor in God [propter Deum]. This applies~both
1332 2(15) | Dido's lament over Aeneas' prospective abandonment of her. She
1333 9 | company and was then with them prostrated, the rest of the angels
1334 13 | their fathers' sins, nor the proverb any longer~apply in Israel, "
1335 23 | The~main thing is that the providence of the [divine] Artist takes
1336 14 | hand.~108 This is why the psalmist cried, "Judge me, O God,"
1337 31(252)| Compare the psychological notion of the effect of
1338 21 | of old], have come to be public customs that we not only
1339 21 | are even proclaimed and published abroad - cases of which
1340 9 | He could do this only if, puffed up in ~proud vanity, he
1341 28 | death was not an ~unmerited pun ishment for sin but a just
1342 14 | as death~found nothing to punish. Hence, it was in authentic
1343 20 | or anything else - they purchase impunity to continue in
1344 32 | commandment is love, out of a pure heart, and a good conscience
1345 18 | to be saved~by a sort of purgatorial fire, in proportion as they
1346 7 | if she lived, might be purified by repentance. But it cannot
1347 7 | something fragrant which is putrid,~that a noise is thunder
1348 30 | However, what Matthew puts in the last place, "But
1349 13 | of Egypt,"~87 here also putting the plural~for the singular. ~
1350 23(192)| Sicut semina quae concepta non fuerint.~
1351 18(141)| Dulcitius (De octo Dulcitii quaestionibus), 1: 10-13, Augustine quotes
1352 18(141)| thus we have a terminus ad quem for the date of the Enchiridion.
1353 10(72) | 412 in reply to a list of queries sent to Augustine by the~
1354 2(15) | criticism here is a literalistic quibble.~
1355 23 | and spirit - the spirit~quickening the servant flesh without
1356 23 | born and live, even if they quickly die, nor should we believe
1357 31 | commands [fides~namque impetrat quod lex imperat]. And, without
1358 15(113)| distinction between ex diis quos facit and non factus Deus.~
1359 9 | be~defrauded of her full quota of citizens, but perhaps
1360 2(15) | 419. The context of this quotation is Dido's lament over Aeneas'
1361 18(141)| quaestionibus), 1: 10-13, Augustine quotes this entire chapter as a
1362 24(202)| Scripture. Here he is doubtless quoting from memory).~
1363 25 | saved from it, no one could rail against God's ~justice.
1364 15 | and in three days I will raise it up again."~117 ~Therefore,
1365 15 | tangible bodies. Yet this raises a very difficult question:
1366 16 | apostasy are replaced from the ranks of mankind. The~part on
1367 24(201)| This is one of the rare instances in which a textual
1368 23 | dead, would~seem much too rash. But, in any case, once
1369 6 | he could be charged with~rashness, when he incautiously accepts
1370 18(141)| Augustine's inclination to re-use "good material." In his
1371 32 | sanitas] will have been reached, when the struggle with
1372 20 | understand how far this saying reaches. In order for them to understand,
1373 19 | lie, and what hearer and reader of the gospel has not noted
1374 6 | locked in his heart, another ready on~his tongue,"~35 which
1375 24 | Then, through the actual realities of their experience, they
1376 25 | have I hated."~207 Then, realizing how what he said could disturb
1377 25 | give; and, for lack of a reasonable rejoinder, simply rebuked
1378 25 | with the twin children in Rebecca's womb: "Before they had
1379 8 | sufferings (along with the rebel angels, their corruptors
1380 9 | the devil first rose in rebellion with his impious~company
1381 31 | imbued with the sacrament of rebirth, no harm will come to him ~
1382 25 | reasonable rejoinder, simply rebuked the audacity of his ~gainsayer.
1383 19 | prays, but also in that he rebukes and administers corrective
1384 1 | easily refer to it. If not, recall your questions~as I discuss
1385 28 | the incarnate God he is recalled to God; that man in his
1386 25 | in an~argument like this recalls man, in a single word, to
1387 23 | of that~double-limbed man recently born in the Orient - about
1388 20 | him. And he went in and reclined at the table. ~And the Pharisee
1389 23 | features and the proper and recognizable likeness of his former self -~
1390 10 | required; that is to say, a Reconciler who by offering a unique
1391 21 | the precept of brotherly reconciliation: "If, therefore,~you are
1392 23 | to~suppose that the hair recovers what frequent clippings
1393 18 | away by repentance, nor redeeming~them by alms - and who obstinately
1394 19 | the sick and the prisoner, redeems the captive, bears the burdens
1395 23 | or pounded into dust, or~reduced to a shapeless mass, and
1396 32 | precepts are, therefore, referred back to _love_, of which
1397 8 | that there should~be no reformation in the case of men, as there
1398 19 | hospitality to the wayfarer, refuge to the~fugitive; who visits
1399 7(38) | The gist of Augustine's refutation of skepticism is in III,
1400 1(10) | which he had reviewed and refuted a full score of heresies
1401 9 | do good, unless he could regain~it from Him whose voice
1402 31 | 117. And now regarding _love_, which the apostle
1403 13 | baptism. For the new birth~[regeneratio] would not have been instituted
1404 31 | ignorance. For appetite reigns where the love of God does
1405 7 | judge the false for true, reject the true for the false,
1406 20 | lest it appear that he was rejecting the kind of alms we give
1407 9(59) | unfree and everywhere roundly rejects the not illogical corollary
1408 25 | for lack of a reasonable rejoinder, simply rebuked the audacity
1409 12 | and bore, though it was related to the Person of the Son~
1410 8 | senses in their spatial relations, and to provide bodily nourishment.
1411 12 | other things has this much relevance, that it reminds us~that
1412 23 | Orient - about whom most reliable brethren have given ~eyewitness
1413 25(213)| 31; cf. Jer. 9:24. The _religious_ intention of Augustine'
1414 23 | statue which part of it was~remade of what part of the metal,
1415 9 | their heavenly home, the remaining number of the angels~persevered
1416 21 | a gift at the altar, and remember there that your brother
1417 2 | commend this same~grace, remembered this prophetic testimony
1418 5(31) | faithless Nyssa; he is here remembering the first time he ever saw
1419 12 | much relevance, that it reminds us~that not everything which
1420 22(186)| 78; De pecc. meritis et remissione, I, xxxix, 70; ibid., II,
1421 18 | unless their crimes are remitted ~through due repentance.
1422 27 | kings] - the apostle, to remove any warrant for despair,~
1423 17 | beginning point of a man's renewal, in~which all guilt, inherited
1424 16 | redemption of mankind serves to~repair the ruins left by the angelic
1425 19 | asks forgiveness and is repentant~of his sins can in no way
1426 30 | Thy will be done"] is a repetition~of the first two, and makes
1427 16 | the angelic apostasy are replaced from the ranks of mankind.
1428 9 | CHAPTER IX - The Replacement of the Fallen Angels By
1429 23 | brethren have given ~eyewitness reports and the presbyter Jerome,
1430 31 | beyond this life in the repose of the spirit, and, at the
1431 6(34) | summary of his position here represents no change of view whatever
1432 24 | it will be that while the reprobated angels and men go on in
1433 20 | Therefore, when the Lord had reproved the Pharisees for washing
1434 24 | when, in the Gospel, he~reproveth the unrighteous city: "How
1435 9 | is what the apostle was reproving when he~said, "By grace
1436 9 | do except as he had been rescued from his lostness? ~Could
1437 31(248)| An interesting resemblance here to Freud's description
1438 24 | make at baptism, when they resist as hard as they can, we
1439 29 | or interpose some little respite in their~torments. For the
1440 9(59) | responsibility on man's part in responding to the initiatives of grace.
1441 6 | with in a large book, in~response to the urgent question whether
1442 9(59) | God's will. He insists on responsibility on man's part in responding
1443 23 | make no difference, in~the restoration, whether hair returns to
1444 32 | passion [cupiditas] for it to restrain or overcome? For, then,
1445 19 | discipline, corrects and restrains those under his command,~
1446 31 | according to the flesh with no~restraint of reason - this is the
1447 28 | yet this will~not thereby restrict his free will. Indeed, his
1448 23 | nothing unbecoming will~result.~
1449 6 | done; in others, even good results. It is a great evil for
1450 23 | or~still to die, will be resurrected.~
1451 9 | longer alive and ~cannot resuscitate himself after he has destroyed
1452 23 | do not mean the cases~of resuscitation after which people died
1453 23 | s plan, that~each shall retain his special features and
1454 17 | future goods than with the retaining or~attaining of present
1455 8 | condemned stock, he still retains the~power to form and animate
1456 3 | sickness and the wounds) do not retreat and go elsewhere. ~Rather,
1457 28 | have but "grace upon grace returned"~233?~Man was, therefore,
1458 23(198)| Rev. 2:11; 20:6, 14.~
1459 31 | next, under grace which was revealed~through the first Advent
1460 1 | because we would then have to review all the heresies~that have
1461 1(10) | Christiano, in which he had reviewed and refuted a full score
1462 18 | covetous, nor drunkards, nor revilers, nor ~extortioners, shall
1463 9 | remained loyal through the revolt should go on~rejoicing in
1464 7 | forward step, and perhaps even rewarded, is their good will~and
1465 31 | and hope - for the more richly it dwells in a man, the
1466 14 | right hand:~"But if you have risen again with Christ, seek
1467 23 | natural body [corpus animale] rises as a spiritual body~[corpus ~
1468 3 | plants, stones, springs, rivers, and mountains; about the
1469 13 | not his own but ours, rooted not in himself but in us -~
1470 7 | smooth~which is actually rough, or something sweet which
1471 31 | sin works in man the whole round of~concupiscence, which
1472 5 | were going, but only by a roundabout way, and~upon learning of
1473 9(59) | is unfree and everywhere roundly rejects the not illogical
1474 16 | mankind serves to~repair the ruins left by the angelic apostasy.~
1475 9 | he wills it, nor could he run for the prize of his high
1476 24 | have repented long~ago in sackcloth and ashes."~200 Now, obviously,
1477 2(17) | Sacra eloquia - a favorite phrase
1478 17 | the whole import of the ~sacraments of salvation has to do more
1479 13 | than the rule of God; and sacrilege too, for man did not~acknowledge
1480 7 | with our faith in God still safe,~nor do we thus leave the
1481 10 | letter on the virginity of Saint Mary written to that illustrious
1482 1 | have in the book of the saintly Job, for there he~writes
1483 6(35) | Sallust, The War with Catiline,
1484 25 | mystery, most profound and salutary, to admonish all who~carefully
1485 24(201)| salvos fiere eum possent salvi esse SI VELLENT (if _they_
1486 24(201)| utique deus injuste noluit salvos fiere eum possent salvi
1487 21 | openly~committed, as if sanctioned by law. So also in our times
1488 24(201)| p. 178; and H. Hurter, Sanctorum Patrum opuscula selecta (
1489 22(191)| De blasphemia in Spiritum Sanctum. English translation in
1490 32 | state of true~health [summa sanitas] will have been reached,
1491 23 | it briefly and still give satisfactory~answers to all the questions
1492 8 | the soul's appetites are satisfied by things harmful or~at
1493 18 | Scripture, the faith that saves is the faith that~the apostle
1494 27 | in the sight of God our Saviour"~225- ~that is, to pray
1495 30(241)| artificial return to the triadic scheme of the treatise: faith,
1496 18 | are not cut off from it by schism or heresy, ~who may then
1497 1 | matters that pass beyond the scope of the physical senses,
1498 1 | is~the wise? Where is the scribe? Where is the disputant
1499 15(113)| the saints." Augustine's Scriptural backing for such an unusual
1500 5 | whose force swells the sea to flood, so that they burst