| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| St. Augustine Enchiridion IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Chapter grey = Comment text
1501 13 | found by a more diligent ~search and interpretation of Holy
1502 28 | have brought him in due season, after the begetting~of
1503 14 | ascension into heaven, his being seated at the Father's right hand -
1504 8 | suffer, both openly and secretly. Yet the Creator's goodness
1505 3(22) | This section (Chs. III and IV) is the
1506 21 | court with other men in secular suits. And it is because
1507 18 | subvert nor consume him, secured as~he is by the stability
1508 9 | knowledge of their everlasting~security in his unfailing steadfastness.~
1509 5(30) | Sed in via pedum, non in via
1510 16 | this deception he should seduce us into harmful acts. For,
1511 13 | mind was corrupted by the seduction of the serpent; and theft,
1512 23 | think that they perish, like seeds that did not germinate?~192~
1513 30 | body. ~Therefore, Luke was seeking to show that the third petition ["
1514 24(201)| Sanctorum Patrum opuscula selecta (Innsbruck, 1895), p. 123.~
1515 23(192)| Sicut semina quae concepta non fuerint.~
1516 1 | heretic. Things that arise in sensory~experience, or that are
1517 10(72) | reply to a list of queries sent to Augustine by the~proconsul
1518 1 | of great issues in a few~sentences, do you? Is not this rather
1519 12 | works of the Trinity are not separable - why is~the Holy Spirit
1520 13 | divided, so to say, into its separate elements. For there is pride
1521 25 | merited. For grace alone separates the redeemed from the lost,
1522 13 | as he rose again from the sepulcher. This is the case no matter
1523 22(191)| translation in N-PNF, 1st Series, Vol. VI, Sermon XXI, pp.
1524 21 | show that they are more serious than we think. For who would
1525 22(191)| N-PNF, 1st Series, Vol. VI, Sermon XXI, pp. 318-332.~
1526 29 | have merited that such~services could be of help to them.
1527 1 | proper mode of worshipping [serving] God? ~
1528 14 | life"; of his ascension and session at the Father's right hand:~"
1529 6 | on~himself some temporal setback which can then be turned
1530 6 | does one who, by lying, sets a traveler on the wrong
1531 1 | senses, which we have not settled by our own~understanding,
1532 18(142)| the Holy Catholic Church; Seventeen Short Treatises, pp. 37-
1533 21 | clergyman for them. Thus, several years ago, when I was expounding~
1534 9(59) | Tractate, 53:6-8; and even his severest anti-Pelagian tracts: On
1535 10 | not a nature born of both~sexes with fleshly desires, with
1536 32 | and one of these is, "Thou shalt not commit~adultery"~263)
1537 21 | other kinds of impurity too shameful to name, into which their
1538 7 | the most acute and~even shameless arguments.~Among us, on
1539 23 | into dust, or~reduced to a shapeless mass, and an artist wished
1540 23 | which he~would not have a share in the resurrection of the
1541 32 | love which the Holy Spirit sheds abroad in our hearts - whatever
1542 25(213)| wicked as to underscore the sheer and wonderful gratuity of
1543 29 | resurrection, there is~a secret shelter for his soul, as each is
1544 8 | happiness of paradise in a sheltered~nook of life [in umbra vitae]
1545 29 | and honor in which~they shine forth in their effulgent
1546 13 | himself but in us -~so he showed forth through the likeness
1547 25 | willeth he hardeneth." He showeth mercy out of his great goodness;
1548 21 | Woe to the sins of men! We shrink from them~only when we are
1549 5 | lies. Yet our~rational mind shrinks from falsehood, and naturally
1550 23(192)| Sicut semina quae concepta non
1551 18(141)| Enchiridion and an interesting side light on Augustine's inclination
1552 24 | Bethsaida. For if in Tyre~and Sidon had been wrought the miracles
1553 6 | who speaks falsely what he sincerely supposes is the truth, since
1554 24 | written in The Psalms: "I will sing to thee of mercy and judgment,
1555 15 | name of the Lord~111 and singing a new song~of deliverance
1556 27 | he willed,"~228 as Truth sings of him, and surely he hath
1557 16 | sin by the~blood of the sinless Mediator, and its cry is: "
1558 15 | angels said he at any time, 'Sit at my~right hand'?"~119;
1559 2 | event. We believe that he sitteth at the~Father's right hand;
1560 14 | are above, where Christ is sitting~at the right hand of God.
1561 23 | body in which they were~situated - though they do return
1562 7(38) | Augustine's refutation of skepticism is in III, 23ff. Throughout
1563 7 | that they are alive,~the skeptics ward off the appearance
1564 31 | known the second "age" of slavery~under the law, but begin
1565 19 | by someone else. It is a smaller thing to wish well or even
1566 7 | when we think something is smooth~which is actually rough,
1567 13 | the forbidden fruit was snatched; and avarice, since he hungered
1568 11 | question faithfully and~soberly might have here a clear
1569 29 | it. The condition of both societies will then~be fixed and endless.
1570 21 | in Genesis: "The cry of Sodom~and Gomorrah is ~multiplied,"~185
1571 29 | own human feelings, they soften what seems harsh ~and give
1572 4 | Nevertheless, from good soil we can see both vines and
1573 9 | how would a man, bound and sold, get back his liberty to
1574 11 | manifestation of God's great and sole grace, and this in order
1575 31 | if God regards a man with solicitude so that he then believes
1576 3(22) | in his earliest writings, Soliloquies, 1, 2, and De ordine, II,
1577 21 | could prohibit!" I shall someday know whether~immoderate
1578 19 | past sins. But he is not somehow to be bought off, as if
1579 15 | Lord~111 and singing a new song~of deliverance from its
1580 18 | some of the faithful are sooner or later to be saved~by
1581 19 | the blind, comforts the sorrowful, heals the sick, shows the
1582 4 | which he was~referring, both sorts of trees can grow.~~
1583 22 | ought to do, but also, as sound judgment increases, to make
1584 26 | XXVI - The Triumph of God's Sovereign Good Will~~
1585 25(213)| Augustine's emphasis upon divine sovereignty and predestination is never
1586 23 | apostle also says, "What is sown a natural body [corpus animale]
1587 3 | about the divisions of space and time,~about the signs
1588 18 | kind of~fire works in the span of this life, just as the
1589 15 | that time when "God did not spare ~the sinning angels" - as
1590 16 | who is against us? He that spared ~not his own Son, but delivered
1591 8 | enliven his~senses in their spatial relations, and to provide
1592 23 | that~each shall retain his special features and the proper
1593 23 | in the minds of those~who speculate this way and leads them
1594 15 | not a useless~exercise in speculation, so long as the discussion
1595 31 | and is~brought under the spell and made the slave of sin, "
1596 10 | our ~years seem like a spider's web."~64 Likewise Job
1597 23 | spiritual body~[corpus ~spirituale]."~197 For there will then
1598 30 | is considered and studied spiritually), there is born the good _
1599 22(191)| the title De blasphemia in Spiritum Sanctum. English translation
1600 13 | world by one man and so spread to all~men,"~88 and on account
1601 13 | which is ours, which is springing to life anew from the old
1602 33 | in Christ~ought not to be spurned and since I believe and
1603 24 | to their wills the infant squirmings~they make at baptism, when
1604 18 | secured as~he is by the stability and the indestructibility
1605 15 | of~his body - in which he standeth as Head of the Church on
1606 17 | part of the Church on earth stands; it is by this that~"what
1607 29 | give a milder emphasis to statements they believe are meant more
1608 27 | and all those of exalted station,"~224 whose worldly pomp
1609 9 | security in his unfailing steadfastness.~
1610 7 | we could also do this by stealing, as ~when a secret theft
1611 7 | praised in such a forward step, and perhaps even rewarded,
1612 21 | brothers judging brothers, yet sternly forbids such a thing outside
1613 8 | where, by being a good steward of righteousness, he would
1614 15 | not by impact of ~physical stimulus but by spiritual force,
1615 8 | corrupted and condemned stock, he still retains the~power
1616 25 | their own merits should be stopped, so that "he that glories
1617 3 | about the signs of impending storms, and the myriad other things
1618 13 | be reconciled to God," he straightway added, "Him, who~knew no
1619 26 | acts of will" - that in a ~strange and ineffable fashion even
1620 1 | them is either~a complete stranger to the name of Christ or
1621 16 | able to~avoid his deadly stratagems, unless God guides and preserves
1622 8 | willed to show far more striking~evidence of his mercy by
1623 19 | all the faithful should strive~toward them and through
1624 11 | good will, what zealous~strivings, what good works preceded
1625 32 | have been reached, when the struggle with death shall be no more. ~~
1626 31 | the mightier power of love~struggles against the power of the
1627 8 | the same creature~who stubbornly turned away from His Light
1628 30 | when it is considered and studied spiritually), there is born
1629 3 | insight, ~with their ardor in study and their abundant leisure,
1630 8 | and through his sin he subjected~his descendants to the punishment
1631 5 | burst their bounds~and then subside again,"~29 ~and other such
1632 4 | nothing in itself, having no subsistent being in which to exist.~
1633 31 | people has been ordered by successive temporal epochs, as it pleased
1634 8 | through ~divers errors and sufferings (along with the rebel angels,
1635 14 | justification,"~97 he indicates sufficiently that everyone born of Adam
1636 12 | Virgin Mary as a son - this suggests to us the grace of God by
1637 21 | it was not a sin to bring suit against a~brother, and that
1638 7 | small and light one. In sum, whatever kind or how much
1639 32 | supreme state of true~health [summa sanitas] will have been
1640 30 | confession of _faith_, briefly ~summarized in the Creed (which is milk
1641 24 | and how true is what is sung in ~the psalm: "But our
1642 31(252)| as in Freud's notion of "superego."~
1643 3 | these men, gifted with such superior insight, ~with their ardor
1644 15 | in that most blessed and supernal society? What differences
1645 32 | fullness~which cannot be surpassed, "for greater love than
1646 4 | good. This leads us~to a surprising conclusion: that, since
1647 11 | that is, "What you suspect is from another man is of
1648 11 | wished to put her away,~suspecting adultery (since he knew
1649 7 | off only by a systematic suspension of positive assent. Indeed
1650 7(40) | direct contrast between suspensus assenso - the watchword
1651 8 | goodness does not cease to sustain life and~vitality even in
1652 5 | earthquakes, whose force swells the sea to flood, so that
1653 5 | undone, ~and fatal error swept me away,"~31~~for there
1654 3(21) | foundation of his whole system.~
1655 7 | be~warded off only by a systematic suspension of positive assent.
1656 19(158)| Seven Works of Mercy." Cf. J.T. McNeill, A History of the
1657 20 | went in and reclined at the table. ~And the Pharisee began
1658 10 | Yet he emptied himself,~taking on the form of a ~servant,"~74
1659 25 | these matters, who is he to talk back to God? And if one
1660 25 | better ground even then for talking back. For if he understands,
1661 1 | more difficult and detailed task. If one is to have this
1662 13 | grapes and the children's teeth are set on edge."~90~This
1663 21 | return together lest Satan tempt you at the point of self -
1664 30 | committed; here too are the temptations that allure and drive us
1665 21 | drag them through~Satan's tempting. Therefore one could, as
1666 1 | to penetrate the soul, it tends, through~the vital power
1667 18(141)| possibly, 423; thus we have a terminus ad quem for the date of
1668 21 | sins, however grave and terrible, which, when they come to~
1669 29 | believe are meant more to terrify than to express~the literal
1670 18 | Therefore the fire will test~the work, not only of the
1671 10(75) | IV, 19-20; VII, 3; New Testament Sermons, 76, 14.~
1672 30 | as the divine eloquence testified, "who rests his hope in~
1673 2 | remembered this prophetic testimony and promptly added, "But
1674 18 | fire." But if, in time of~testing, he should prefer to hold
1675 18 | the trial of affliction tests righteous men."~150 This
1676 24(202)| sense of liberty with the texts of Scripture. Here he is
1677 24(201)| rare instances in which a textual variant in Augustine's text
1678 29 | baptized~dead, they are thank offerings for the very good,
1679 5 | glad to have erred and gave thanks to God for our error. ~Who
1680 20 | then adds (in a word of thanksgiving for~God's great love), "
1681 9(63) | The theme that he had explored in
1682 5(31) | when he was twelve! Cf. Theocritus, II, 82.~
1683 9(59) | illogical corollary of his theonomism, that man's will counts
1684 14 | to sin, live any longer therein?"~100 Then, to show that
1685 14 | the passions and lusts ~thereof"~103; and of his burial, "
1686 17(135)| poenitentiam agite in the 95 Theses and in De poenitentia. ~
1687 18 | unmanly, nor homosexuals, nor thieves, nor the covetous, nor drunkards,
1688 19 | the hungry, drink to the thirsty, clothing to the naked,
1689 29 | helps, and, again, one so thoroughly bad~that, when such a man
1690 32 | commands (and one of these is, "Thou shalt not commit~adultery"~263)
1691 8 | command and~deter him by the threat of death. He even placed
1692 8 | the body. God had indeed threatened man with death as penalty
1693 13 | on this very account, God threatens~to visit the sins of the
1694 7 | which stood at the very threshold of my understanding.~38
1695 15 | heavenly society, "Be they thrones or dominions, ~principalities,
1696 7(38) | skepticism is in III, 23ff. Throughout his whole career he continued
1697 7 | putrid,~that a noise is thunder when it is actually a wagon
1698 19 | not awakened by such great~thundering is not asleep, but dead.
1699 20 | while they gave as alms a tithing of even the least of their
1700 3(20) | One of the standard titles of early Greek philosophical
1701 20(164)| Titus 1:15.~
1702 9(59) | the very end, Augustine toiled with the mystery of the
1703 2 | not to~be called absurd or told, "You have seen; therefore
1704 21 | with them often we come to~tolerate them, and, tolerating them,
1705 21 | come to~tolerate them, and, tolerating them, we even practice some
1706 14 | ends with the beginning of tomorrow is indeed an eternal "today."
1707 6 | on the intention and the topic of the lie. He does~not
1708 17 | washing of regeneration, tortured by divers evil afflictions.
1709 4 | the corruption comes to be total and entire, there is no~
1710 32 | good thing for a man not to touch a~woman"~264) - all of these
1711 13 | and therefore~bore no trace of original sin - he was,
1712 9(59) | his severest anti-Pelagian tracts: On Grace and Free Will,
1713 8 | privation of the good. ~In train of this there crept in,
1714 26 | preaching of Christ, and for the training of a~martyr for Christ.
1715 8 | evil use of his powers, trampled and~transgressed the precepts
1716 3 | takes place, they are not transferred~elsewhere but, since they
1717 16 | discern and tell when Satan transforms himself as an~angel of light,
1718 8 | his powers, trampled and~transgressed the precepts of his Creator,
1719 31 | to the guilt of the first transgression. And thus it is that what
1720 31 | Moreover, it can make of man a transgressor, who cannot then~excuse
1721 3(20) | philosophical treatises would translate into Latin as De rerum natura.
1722 1(6) | A transliteration of the Greek, literally,
1723 4 | forth evil out of the evil treasure of his heart."~24 ~What,
1724 19 | the man who forgives the trespasser also gives alms as well.
1725 30(241)| artificial return to the triadic scheme of the treatise:
1726 29 | shall stand before the ~tribunal of Christ, so that each
1727 18 | elsewhere: "The~furnace tries the potter's vessels and
1728 21 | that could be deemed quite trifling if the Scriptures did not~
1729 23 | the nails get back what~trimming has pared off, makes for
1730 26 | CHAPTER XXVI - The Triumph of God's Sovereign Good
1731 3 | he believes that God is triune, i.e., the Father, and the ~
1732 10 | of few days and full of trouble."~65 And even the Lord Jesus
1733 9 | mercy of the Lord to be trustworthy"~51 makes here an additional
1734 7 | believed. And there are truths about things unseen, and
1735 18 | he added: "The fire shall try every man's work, of what
1736 7 | Nor am I at the moment trying to deal with that knottiest
1737 24(201)| Aurelii Augustini Enchiridion (Tubingen, 1861 ), p. 116; Faure-Passaglia,
1738 21 | If anyone~would take your tunic and contend in court with
1739 5(31) | ever saw her - when he was twelve! Cf. Theocritus, II, 82.~
1740 25 | spoken in~connection with the twin children in Rebecca's womb: "
1741 24 | you, Bethsaida. For if in Tyre~and Sidon had been wrought
1742 8 | sheltered~nook of life [in umbra vitae] where, by being a
1743 5 | entirely lost, error is ~unavoidable. It is different in that
1744 21 | that in the presence of ~unbelievers."~175 And here it might
1745 20 | them that are unclean and unbelieving nothing is clean; both their
1746 8 | wicked~do freely in blind and unbridled lust; and it is manifest
1747 23 | question? For obviously the uncertainty~about their bodily form
1748 18 | circumcision~avails anything, nor uncircumcision, but the faith which works
1749 31(248)| the primal core of our unconscious life.~
1750 4 | therefore, to praise~an uncorrupted thing, and if it were indeed
1751 15 | of "the gods" ~whom the uncreated God created.~113 Consequently,
1752 26 | the Omnipotent is always ~undefeated. And this will can never
1753 23 | allowed to leave the body undergoing punishment, would have ~
1754 27 | are not on~that account to underrate the fully omnipotent will
1755 25(213)| doom of the wicked as to underscore the sheer and wonderful
1756 25 | talking back. For if he understands, he sees ~that the whole
1757 25 | brought them, had not his undeserved mercy interposed. Thus every
1758 25 | when he shows mercy to the undeserving? Finally, the apostle~concludes
1759 23 | formed. But, with regard to undeveloped fetuses, who would not more~
1760 5 | When I saw her I was undone, ~and fatal error swept
1761 5 | traveler is better off than the unerring~brigand? This perhaps explains
1762 9 | everlasting~security in his unfailing steadfastness.~
1763 32 | good conscience and a~faith unfeigned."~259 Thus every commandment
1764 10 | such matters. For who can unfold in cogent enough fashion
1765 9(59) | the conclusion that man is unfree and everywhere roundly rejects
1766 18 | and, on~the same basis of unfruitfulness, demerit to those on his
1767 28 | our soul is unable to will unhappiness for ourselves, so then~it
1768 14 | defend my cause against an unholy nation."~109~~
1769 11 | Was he a man before the union, and was this singular grace~
1770 15 | whole - is holy Church, the ~Universal Church in heaven and on
1771 27 | the low; the learned and unlearned; the healthy~and the sick;
1772 21 | various~seasons are lucky or unlucky - if we did not infer the
1773 18 | nor adulterers, nor~the unmanly, nor homosexuals, nor thieves,
1774 22 | that man is guilty of the unpardonable sin against the Holy Spirit,
1775 4 | thing is an entity, it is unquestionably good. If it is an incorruptible~
1776 7 | beatitude, yet they are not unrelated to the misery in which we
1777 25 | we say to this? Is there unrighteousness in God? God forbid!"~208
1778 23 | incorruptibility save where health is unscathed by pain. But where an~unhappy
1779 23 | inharmonious. For surely nothing unseemly will be there, and whatever
1780 19 | lest anyone suppose that unspeakable crimes such as they~commit
1781 10 | then be false (which is~unthinkable) for the whole Church to
1782 15(112)| Here reading unum deum (with Riviere and PL)
1783 15(113)| Scriptural backing for such an unusual phrase is Ps. 82:6 and John
1784 9(59) | freedom. Of two things he was unwaveringly sure, even though they involved
1785 8 | ways - it falls victim to unwholesome~pleasures or may even be
1786 24 | by him, yet, despite her unwillingness, God did indeed~gather together
1787 8 | pardoning some who were unworthy of it.~~
1788 28 | either continue in that~uprightness - though not without divine
1789 6 | book, in~response to the urgent question whether it is ever
1790 21 | clamor). You have such a usage in the~prophet Isaiah's
1791 33 | this~book for you - may its usefulness match its prolixity! - on
1792 15 | answers as one can, is not a useless~exercise in speculation,
1793 29 | which the Church constantly uses in interceding for the dead
1794 27 | exemplified. Our Lord also useth the ~same manner of speech
1795 23 | answers to all the questions usually raised about it. Yet no
1796 24(201)| including Migne, here read: Nec utique deus injuste noluit salvos
1797 29 | the not-so-very-bad [non valde ~malis], and, as for the
1798 20 | Thus, when we come to a valid estimate of our wretchedness
1799 29 | living. Where they are of value, their benefit consists
1800 7 | save for the sake of human values, is not to be denied. ~But
1801 23 | ashes, or dispersed into~vapors and the winds, or converted
1802 24(201)| instances in which a textual variant in Augustine's text affects
1803 27 | professions, with the countless variety of wills and~minds and all
1804 31 | temporal dispensations, it was~veiled and hidden. For none of
1805 21 | case is seen in what the venerable Paul says to married~folks: "
1806 3 | matters of opinion than of verified knowledge.~For the Christian,
1807 30 | Evangelist Luke, in his version of the Lord's Prayer, has
1808 23 | weighs down the soul and the vices through~which "the flesh
1809 8 | error of its ways - it falls victim to unwholesome~pleasures
1810 16 | sacrifice, of which the many victims of the law were only shadows,
1811 16 | his own ways, then great vigilance is~required to recognize
1812 17 | accountability (and no matter how vigorously we progress in righteousness),
1813 4 | good soil we can see both vines and thorns spring up. Likewise,
1814 21 | s reference to the evil vineyard: "I looked that he should
1815 10 | God, he ~judged it not a violation to be what he was by nature,
1816 15 | archangels be called "powers" [virtutes],~so that the verse, "Praise
1817 25 | And, indeed,~the whole visage of Scripture and, if I may
1818 15 | spiritual force, bring certain visions, not to the physical eyes
1819 19 | refuge to the~fugitive; who visits the sick and the prisoner,
1820 8 | sheltered~nook of life [in umbra vitae] where, by being a good
1821 1 | soul, it tends, through~the vital power of goodness, to change
1822 23(193)| Jerome, Epistle to Vitalis, Ep. LXXII, 2; PL, 22, 674.
1823 8 | cease to sustain life and~vitality even in the evil angels,
1824 23 | inequality, such as~between voices that fill out a chorus,
1825 1 | discussion would take so many volumes as to make it seem endless.~10~
1826 10 | to that illustrious man, Volusianus, whom~I name with honor
1827 7 | thunder when it is actually a wagon passing by, when one takes
1828 8 | condemned, lying ruined and wallowing in evil, being plunged from
1829 16 | from this heavenly~company, wanders through the earth is better
1830 6(35) | Sallust, The War with Catiline, X, 6-7.~
1831 7 | are alive,~the skeptics ward off the appearance of error
1832 7 | deemed a sin, and this can be~warded off only by a systematic
1833 27 | the apostle, to remove any warrant for despair,~added, "Who
1834 13 | the belly with the armed warrior,"~84 ~although they did
1835 13 | they did this with many warriors. And in our own Scriptures
1836 10 | written: "For all our days are wasted; we are ruined in thy wrath;
1837 7(40) | suspensus assenso - the watchword of the Academics - and assensio,
1838 19 | naked, hospitality to the wayfarer, refuge to the~fugitive;
1839 24 | human wills and as if the weakest, by not willing, impeded
1840 23 | form and beauty need not weary us, since their damnation
1841 4 | logicians fails to apply.~25 No~weather is both dark and bright
1842 10 | years seem like a spider's web."~64 Likewise Job spoke
1843 13 | one born of even a lawful wedlock said, "I was~conceived in
1844 22 | Peter might be ~enabled to weep bitterly, the Evangelist
1845 17 | their own~spirits so that, weighed down by the corruptible
1846 23 | as the corruption which weighs down the soul and the vices
1847 4 | black, nor deformed and~well-formed at the same time. This principle
1848 4(25) | This refers to Aristotle's well-known principle of "the excluded
1849 4 | good even when corrupted. Whenever a thing is consumed by~corruption,
1850 23 | to die. And, once dead, wheresoever death overtook him, I cannot
1851 5 | we should beware of error wherever possible, not only in great
1852 4 | same time and place, both white and black, nor deformed
1853 23 | make no difference to the wholeness of the restored statue which
1854 8 | will broken away from the wholesome discipline of God's law~-
1855 28 | Once sin, however, had widely~separated the human race
1856 16 | But~when, by these alien wiles, he begins to lead us into
1857 23 | dispersed into~vapors and the winds, or converted into the substance
1858 26 | acts of will"~218 -~and so wisely well-considered that when
1859 21 | the only sin consisted in wishing it judged outside the Church,
1860 8 | for were _this_ sustenance withdrawn, they would simply cease
1861 7 | concerning which, if we withhold positive assent, this ought
1862 2 | maintains that neither words nor witnesses nor even~arguments, but
1863 23 | limb and cast out of the~wombs of pregnant women, lest
1864 23 | of the~wombs of pregnant women, lest the mothers die also
1865 20 | And the Pharisee began to wonder and ask himself why He had
1866 25(213)| underscore the sheer and wonderful gratuity of salvation.~
1867 26 | the very same thing, he worked~through them with a good
1868 2 | three theological virtues working together: faith believes;
1869 9 | further, "For we are his workmanship, created in Christ Jesus
1870 12 | is, or a louse, or a maw worm - none of these is a son.
1871 29 | hereafter is improved or ~worsened. Therefore, let no one hope
1872 15 | part of it wishes to be worshiped as God nor to be~God to
1873 1 | should answer, "God should be worshipped in faith, hope, love," you
1874 1 | treatise on the~proper mode of worshipping [serving] God? ~
1875 18 | on~account of the saving worth of their foundation - such
1876 3 | is not a substance; the wound or the~disease is a defect
1877 15 | How, also, did Jacob wrestle with the angel in such a
1878 5 | No, no."~32 Actually, the wretched lives~we lead come partly
1879 23 | incorruption."~196 What the writer first called "flesh and
1880 3(22) | We see it in his earliest writings, Soliloquies, 1, 2, and
1881 6 | sets a traveler on the wrong road do as much harm as~
1882 19 | sin by which he has been wronged or offended,~or prays that
1883 30 | heaven"~243 - this last being wrongly interpreted by some as meaning "
1884 3(22) | Gospel of John, Tractate XCVIII, 7; City of God, XI, 17;
1885 3(22) | Confessions, Bk. VII, Chs. III, V, XII-XVI; On Continence, 14-16; On
1886 14 | CHAPTER XIV - The Mysteries of Christ'
1887 19 | CHAPTER XIX - Almsgiving and Forgiveness~~
1888 15 | CHAPTER XV - The Holy Spirit (56) and
1889 17 | CHAPTER XVII - Forgiveness of Sins in
1890 20 | CHAPTER XX - Spiritual Almsgiving~~
1891 29 | CHAPTER XXIX - "The Last Things"~~
1892 25 | CHAPTER XXV - Predestination and the
1893 26 | CHAPTER XXVI - The Triumph of God's Sovereign
1894 28 | CHAPTER XXVIII - The Destiny of Man~~
1895 30 | CHAPTER XXX - The Principles of Christian
1896 31 | CHAPTER XXXI - Love~~
1897 32 | CHAPTER XXXII The End of All the Law~~
1898 22(186)| meritis et remissione, I, xxxix, 70; ibid., II, xxii, 26;
1899 6(34) | had been written about a year earlier than the Enchiridion.
1900 14 | begins with the close of~yesterday nor ends with the beginning
1901 29 | divine Scripture - but, yielding to their own human feelings,
1902 17 | saying holds true: "A heavy yoke is on the sons of Adam,
1903 27 | children, the adolescent, young adults and middle-aged and
1904 25 | The elder shall serve the~younger.' "~206 Accordingly, he
1905 20 | I know these alms of yours and you need not~think I
1906 11 | God? What good will, what zealous~strivings, what good works
1907 15(122)| Zech. 1:9.~