Book, Chapter

  1 pref,   0|           Antony, a just and holy man, who, not being able to
  2 pref,   0|         without any teaching from man, attained a full knowledge
  3 pref,   0|       without any directions from man (and if the fact be so,
  4 pref,   0|       whatever can be learnt from man; and let him who teaches
  5 pref,   0|           as it is not lawful for man to utter, or see the Lord
  6 pref,   0|         heaven, was yet sent to a man to receive the sacraments
  7 pref,   0|      without the interposition of man; on the contrary, at the
  8 pref,   0|           of his father-in-law, a man of an alien race, for ruling
  9 pref,   0|         to be ascribed not to the man who devised it, but to Him
 10 pref,   0|        Spirit without the help of man? The truth is, he fears
 11 pref,   0|      learnt himself. Just so, the man who explains to an audience
 12 pref,   0|            On the other hand, the man who lays down rules for
 13 pref,   0|          is written in it, so the man who is in possession of
 14   1,   7 |            according to what each man thinks the pattern of excellence.
 15   1,   9 |     common contemplation. And the man who does not see it is like
 16   1,   9 |        not see it is like a blind man in the sun, whom it profits
 17   1,   9 |       into his very eyeballs. The man, on the other hand, who
 18   1,  14 |          the wisdom of God healed man~
 19   1,  14 |          Wisdom of God in healing man has applied Himself to his
 20   1,  14 |           one. Seeing, then, that man fell through pride, He restored
 21   1,  14 |     through a woman: He came as a man to save us who are men,
 22   1,  22 |        For a great thing truly is man, made after the image and
 23   1,  22 |          it is a question whether man is to be loved by man for
 24   1,  22 |     whether man is to be loved by man for his own sake, or for
 25   1,  22 |        him who places his hope in man. ~
 26   1,  22 |        object of enjoyment. For a man is never in so good a state
 27   1,  22 |           worthy object, no other man has a right to be angry
 28   1,  22 |           neighbour as himself, a man turns the whole current
 29   1,  23 |                         chap. 23. Man needs no injunction to love
 30   1,  23 |        relation to God, such as a man or an angel, or are so related
 31   1,  23 |         these. For, however far a man may fall away from the truth,
 32   1,  24 |                      chap. 24. No man hates his own flesh, not
 33   1,  24 |                                No man, then, hates himself. On
 34   1,  24 |        sect. But neither does any man hate his own body. For the
 35   1,  24 |           apostle says truly, "No man ever yet hated his own flesh."
 36   1,  24 |         apostle when he says, "No man ever yet hated his own flesh."
 37   1,  25 |                       chap. 25. A man may love something more
 38   1,  25 |                                   Man, therefore, ought to be
 39   1,  25 |         safe and sound. And yet a man may have something that
 40   1,  26 |           of a command that every man should love himself and
 41   1,  26 |       soul and body together (for man is made up of soul and body),
 42   1,  27 |                       Now he is a man of just and holy life who
 43   1,  27 |      loved as a sinner; and every man is to be loved as a man
 44   1,  27 |           man is to be loved as a man for God's sake; but God
 45   1,  27 |         to be loved more than any man, each man ought to love
 46   1,  27 |           more than any man, each man ought to love God more than
 47   1,  27 |          we ought to love another man better than our own body,
 48   1,  27 |     reference to God, and another man can have fellowship with
 49   1,  28 |         of lot, according as each man happens for the time being
 50   1,  29 |     iniquity though they be, if a man is fond of a particular
 51   1,  29 |  exceedingly displeased by such a man's contempt of his favourite,
 52   1,  30 |        Apostle Paul. For when the man to whom our Lord delivered
 53   1,  30 |          He told him of a certain man who, going down from Jerusalem
 54   1,  30 |      nobody was neighbour to this man except him who took pity
 55   1,  30 |         and care for him. And the man who had asked the question
 56   1,  30 |     apostle did not embrace every man in this precept, is compelled
 57   1,  30 |           thought it no sin, if a man were not a Christian or
 58   1,  30 |            it is clear that every man is to be considered our
 59   1,  30 |         are to work no ill to any man. ~
 60   1,  30 |           under the figure of the man who brought aid to him who
 61   1,  31 |         good from us, and no sane man will say that; for all the
 62   1,  32 |          32. In what way God uses man~
 63   1,  32 |          When we take pity upon a man and care for him, it is
 64   1,  33 |             chap. 33. In what way man should be enjoyed~
 65   1,  33 |          our hope of happiness in man or angel. Now the proud
 66   1,  33 |           or angel. Now the proud man and the proud angel arrogate
 67   1,  33 |         on the contrary, the holy man and the holy angel, even
 68   1,  33 |         the angel admonisheth the man who is about to worship
 69   1,  33 |        But when you have joy of a man in God, it is God rather
 70   1,  33 |        God, it is God rather than man that you enjoy. For you
 71   1,  35 |       need of a command that each man should love himself. The
 72   1,  36 |          If, on the other hand, a man draws a meaning from them
 73   1,  36 |        deceived. Since, then, the man who knows practices deceit,
 74   1,  36 |          deceit, and the ignorant man is practiced upon, it is
 75   1,  36 |           any particular case the man who is deceived is a better
 76   1,  36 |           is deceived is a better man than he who deceives, seeing
 77   1,  36 |       commit injustice. Now every man who lies commits an injustice;
 78   1,  36 |          an injustice; and if any man thinks that a lie is ever
 79   1,  36 |       wishes, of course, that the man to whom he lies should place
 80   1,  36 |           lying to him. Now every man who breaks faith is unjust.
 81   1,  36 |         in much the same way as a man who by mistake quits the
 82   1,  37 |          will grow cold. For if a man has fallen from faith, he
 83   1,  38 |        however high the value any man may set upon it when he
 84   1,  39 |                        And thus a man who is resting upon faith,
 85   1,  39 |          life of no just and holy man is perfect here. Therefore
 86   1,  39 |         charity:" because, when a man shall have reached the eternal
 87   1,  40 |              And, therefore, if a man fully understands that "
 88   1,  40 |      reference to hope; for, if a man has the burthen of a bad
 89   2,   1 |        hear the voice of a living man, we think of the feeling
 90   2,   1 |          of an angry or sorrowful man indicates the feeling in
 91   2,   2 |        expression or the cry of a man in grief, follow the movement
 92   2,   3 |         except to the eyes of the man to whom we wish by this
 93   2,   4 |          which springs from every man trying to snatch the chief
 94   2,   6 |           is it, I say, that if a man says this, he does not please
 95   2,   7 |        necessary, then, that each man should first of all find
 96   2,   7 |  knowledge of a good hope makes a man not boastful, but sorrowful.
 97   2,   7 |         And at this stage, too, a man so purges the eye of his
 98   2,   7 |            Accordingly, that holy man will be so single and so
 99   2,   9 |           and the more of these a man discovers, the more capacious
100   2,  11 |    expressing the cry of an angry man, Hosanna that of a joyful
101   2,  11 |          Hosanna that of a joyful man. But the knowledge of these
102   2,  11 |           days of the faith every man who happened to get his
103   2,  12 |          literal sense, so that a man may understand that he is
104   2,  13 |          he be not a very learned man, often departs from the
105   2,  13 |         is of no consequence to a man who only wishes to know
106   2,  13 |     matter of much concern to the man who is beseeching God, in
107   2,  13 |       meaning. Yet a more learned man would prefer that this should
108   2,  13 |          of this kind, then, if a man do not choose to avoid them
109   2,  13 |         true meaning, but still a man of slower intelligence either
110   2,  14 |        either with a more learned man of whom we can inquire,
111   2,  15 |         work of translation, each man being in a cell by himself,
112   2,  15 |           or becoming for any one man, whatever his experience,
113   2,  16 |            for example, where the man whose eyes our Lord had
114   2,  16 |            and to put off the old man, as the apostle says, that
115   2,  16 |           ignorance of music. One man, for example, has not unskilfully
116   2,  18 |          made like to corruptible man, and to birds, and four-footed
117   2,  20 |          who, when consulted by a man who told him that the mice
118   2,  24 |           community in which each man lives, and affect different
119   2,  24 |        just in proportion to each man's observations. And this
120   2,  25 |        considered more peculiarly man's own and derived from himself
121   2,  29 |           themselves. For, as the man who computes the moon's
122   2,  30 |      future from the past. For no man who is skilled in any of
123   2,  31 |           guard. For example, one man lays before another with
124   2,  31 |          is in part true, the one man being cunning and the other
125   2,  31 |       first speaker adds: "I am a man;" and when the other has
126   2,  31 |   conclusion: "Then you are not a man." Now at this sort of ensnaring
127   2,  31 |     consequences the error of the man with whom one is arguing;
128   2,  31 |       drawn by a good and learned man, with the object of making
129   2,  32 |      devised but only observed by man~
130   2,  32 |       origin with God. For as the man who narrates the order of
131   2,  32 |          describe arrangements of man; and as he who points out
132   2,  32 |           he himself or any other man has ordained; in the same
133   2,  32 |           removed, is not made by man, but only pointed out by
134   2,  33 |    following. Let us suppose some man to have admitted: If a snail
135   2,  33 |           or the admission of the man with whom one is arguing.
136   2,  33 |           example, suppose that a man propounds the statement, "
137   2,  33 |           the statement, "If this man is just, he is good," and
138   2,  33 |          he is an orator, he is a man." But if we add, "He is
139   2,  33 |          not follow, "He is not a man." ~
140   2,  34 |          he is an orator, he is a man;" of an inconsequent, "If
141   2,  34 |         inconsequent, "If he is a man, he is an orator;" of an
142   2,  34 |         incompatible, "If he is a man, he is a quadruped." In
143   2,  34 |         of inference; whereas the man who knows that there is
144   2,  34 |         assuredly better than the man who only knows that it follows
145   2,  35 |       itself false, nor framed by man's device, but is evolved
146   2,  35 |            true. For example, the man who says that seven and
147   2,  37 |         rules. It is just as if a man wishing to give rules for
148   2,  37 |          in the same way a clever man often sees that an inference
149   2,  37 |          the rules for it. A dull man, on the other hand, does
150   2,  38 |           but only discovered, by man~
151   2,  38 |           this was not created by man, but was discovered by investigation.
152   2,  38 |           short, it is not in any man's power to determine at
153   2,  38 |       laws which were not made by man, but which the acuteness
154   2,  38 |                               The man, however, who puts so high
155   2,  38 |        appearances to the mind of man, and finding that it too
156   2,  38 |      things have their being; the man, I say, who acts in this
157   2,  39 |         matters, if any competent man were willing in a spirit
158   2,  42 |           Scripture. For whatever man may have learnt from other
159   2,  42 |        contained. And while every man may find there all that
160   3, arg |       love of God and the love of man. The author then proceeds
161   3,   1 |                               The man who fears God seeks diligently
162   3,   2 |    Receive us; we have wronged no man." It is doubtful whether
163   3,   3 |            whether with that of a man who gives an affirmative
164   3,   3 |  interrogation, or with that of a man who asks the whole question
165   3,   7 |         make gods of the works of man have sunk lower than they
166   3,   9 |           signs refer. Now such a man is spiritual and free even
167   3,  10 |        and one's neighbour. Every man, moreover, has hope in his
168   3,  10 |         frequently happens that a man will think nothing blameable
169   3,  11 |          who will render to every man according to his deeds:
170   3,  11 |       anguish, upon every soul of man that does evil, of the Jew
171   3,  11 |           lust is overturned in a man over whom it had held sway,
172   3,  12 |       life of good works; and the man who wins this, while following
173   3,  12 |           is possible that a wise man may use the daintiest food
174   3,  12 |         of appetite. And any sane man would prefer eating fish
175   3,  12 |      offspring, the custom of one man having several wives was
176   3,  16 |           the flesh of the Son of man," says Christ, "and drink
177   3,  16 |           of penitence by which a man's pride is cured who bewails
178   3,  16 |       prudence with which it is a man's duty to care for his life,
179   3,  16 |       written: "Give to the godly man, and help not a sinner."
180   3,  17 |           it often happens that a man who has attained, or thinks
181   3,  18 |    overthrow it. And the wretched man does not perceive that such
182   3,  18 |           it was possible for one man to use many wives with chastity,
183   3,  18 |           greater approval on the man who uses the fruitfulness
184   3,  18 |      ulterior object, than on the man who enjoys the body of one
185   3,  18 |        For in the former case the man aims at a useful object
186   3,  18 |         wives, yet just as a wise man uses food and drink only
187   3,  21 |           the parable of the poor man who had but one ewe-lamb,
188   3,  21 |         being kindled against the man, he commanded that he should
189   3,  21 |     restored fourfold to the poor man; thus unwittingly condemning
190   3,  21 |         was indicated by the poor man's ewe-lamb; about the killing
191   3,  21 |      about the murder of the poor man himself who had the one
192   3,  21 |         say that he took the poor man's ewe-lamb to make a feast
193   3,  27 |          with the truth. And if a man in searching the Scriptures
194   3,  29 |       convey; as when we say to a man who is behaving badly, "
195   3,  29 |          of him, for he is a good man." And what illiterate man
196   3,  29 |         man." And what illiterate man is there that does not use
197   3,  30 |          be elucidated, so that a man travelling through the vast
198   3,  30 |       which the author falls as a man, but chiefly on account
199   3,  33 |           who "has dealt to every man the measure of faith." Whence
200   3,  36 |        Eden; and there He put the man whom He had formed. And
201   3,  36 |        place after God had formed man and put him in the garden;
202   3,  36 |         garden, and there put the man whom He had formed, the
203   3,  36 |         And the Lord God took the man, and put him into the garden
204   3,  36 |       other things were done that man was put in the garden, as
205   3,  36 |          itself: it was not after man was put there that the other
206   3,  36 |           the day when the Son of man is revealed. In that day,
207   3,  36 |          have been revealed every man may receive his reward according
208   4,   1 |        elsewhere; and if any good man should happen to have leisure
209   4,   3 |      writings, in reading which a man of ability will acquire
210   4,   5 |         But we must beware of the man who abounds in eloquent
211   4,   5 |         this higher wisdom! Now a man speaks with more or less
212   4,   5 |         of these, however, is the man who, when he wishes, can
213   4,   5 |      especially necessary for the man who is bound to speak wisely,
214   4,   5 |          mode of speech. But if a man desire to speak not only
215   4,   6 |            the breast of the wise man, and eloquence, like an
216   4,   7 |      given unto us"? Now were any man unlearnedly learned (if
217   4,   7 |          again," he says, "Let no man think me a fool: if otherwise,
218   4,   7 |         wise. For ye suffer, if a man bring you into bondage,
219   4,   7 |      bring you into bondage, if a man devour you, if a man take
220   4,   7 |         if a man devour you, if a man take of you, if a man exalt
221   4,   7 |           a man take of you, if a man exalt himself, if a man
222   4,   7 |           man exalt himself, if a man smite you on the face. I
223   4,   7 |           these words. And even a man sound asleep must notice
224   4,   7 |       Further still, the educated man observes that those sections
225   4,   7 |        more: "I say again, let no man think me a fool." The next
226   4,   7 |     members: "for ye suffer, if a man bring you into bondage."
227   4,   7 |           sections (caesa): "if a man devour you, if a man take
228   4,   7 |         if a man devour you, if a man take of you, if a man exalt
229   4,   7 |           a man take of you, if a man exalt himself." Next three
230   4,   7 |           clauses (membra): if "a man smite you on the face. I
231   4,   7 |           the presbyter Jerome, a man thoroughly acquainted with
232   4,   7 |            Nor was it composed by man's art and care, but it flowed
233   4,  10 |           another point. For if a man gives pleasure when he throws
234   4,  10 |         even from hearing another man repeat them. And if a man
235   4,  10 |         man repeat them. And if a man has forgotten anything,
236   4,  12 |      truly said that "an eloquent man must speak so as to teach,
237   4,  12 |         is not said at all to the man who does not understand
238   4,  12 |     because it is possible that a man may be taught and delighted,
239   4,  13 |         For what does it profit a man that he both confesses the
240   4,  13 |         subdue the will. For if a man be not moved by the force
241   4,  14 |           it. Wherefore this holy man shows both that he can speak
242   4,  16 |        with all authority. Let no man despise thee. Put them in
243   4,  16 |    through the instrumentality of man, are of advantage to the
244   4,  16 |          could give the gospel to man even without the help or
245   4,  18 |        where a matter relating to man's life or liberty comes
246   4,  18 |          that there is not a wise man among you? No, not one that
247   4,  18 |           manner of speech of the man who is to be a teacher of
248   4,  19 |          language opens up before man, who can task his powers
249   4,  20 |           men: Though it be but a man's covenant, yet if it be
250   4,  20 |        yet if it be confirmed, no man disannulleth, or addeth
251   4,  20 |           if it should occur to a man who is present but says
252   4,  20 |           of two members: "Owe no man anything, but to love one
253   4,  20 |       that Jerome, a very learned man, describes even the metres
254   4,  20 | elaboration of speech. If a brave man be armed with weapons adorned
255   4,  20 |        are arms; and yet the same man does great execution, even
256   4,  21 |           failed, yet through one man God would deliver His people
257   4,  21 |    accustomed to look to God, not man, as the guide of her conscience;
258   4,  21 |       form and completion of some man, and that, when the portrait
259   4,  21 |         desires to please another man; and thou art angry if he
260   4,  24 |      powerful eloquence of a wise man, not by clamorous applause
261   4,  25 |          to persuade, an eloquent man will speak persuasively,
262   4,  27 |                     chap. 27. The man whose life is in harmony
263   4,  27 |          hearer's compliance. The man who speaks wisely and eloquently,
264   4,  27 |       itself may be preached by a man of perverse and deceitful
265   4,  27 |        obey the voice, not of any man, but of the Lord Himself,
266   4,  27 |       listen with submission to a man who does not listen to himself,
267   4,  27 |        after telling him, "Let no man despise thy youth," adds
268   4,  28 |         is describing the sort of man a bishop ought to be: "that
269   4,  28 |           to that of another. The man who does not strive about
270   4,  28 |           and not false. For as a man with a comely body but an
271   4,  28 |       majestic, forcible. But the man who cannot speak both eloquently
272   4,  29 |        written by a more eloquent man than himself~
273   4,  29 |        who obey it; and it is the man who speaks well, but lives
274   4,  29 |          it happens that a wicked man who is eloquent may compose
275   4,  29 |         to be delivered by a good man who is not eloquent; and
276   4,  30 |                     But whether a man is going to address the
277   4,  31 |           depict, not the sort of man I am myself (for my defects
278   4,  31 |       very many), but the sort of man he ought to be who desires