Book, Chapter

  1 pref,   0|        rules I propose to teach to those who are able and willing
  2 pref,   0|          to meet the objections of those who are likely to take exception
  3 pref,   0|           briefly to all these. To those who do not understand what
  4 pref,   0|            on that account. As for those who, even though they know
  5 pref,   0|      Scripture, they may stand for those who, in the case I have
  6 pref,   0|                      But now as to those who talk vauntingly of Divine
  7 pref,   0|          aid of such directions as those I now propose to lay down,
  8 pref,   0|          own lips rather than from those of men. ~
  9   1,   1 |           I He will give, then, to those who have; that is to say,
 10   1,   1 |        very act of breaking it, so those thoughts which the Lord
 11   1,   2 |         are signs of another kind, those which are never employed
 12   1,   2 |      understood what I call signs: those things, to wit, which are
 13   1,   3 |         still which enjoy and use. Those things which are objects
 14   1,   3 |           enjoyment make us happy. Those things which are objects
 15   1,   3 |          we set ourselves to enjoy those which we ought to use, are
 16   1,   6 |             God). For the sound of those two syllables in itself
 17   1,   7 |        gods is thought of, even by those who believe that there are
 18   1,   7 |            of pleasures, partly by those which pertain to the bodily
 19   1,   7 |           bodily senses, partly by those which pertain to the intellect
 20   1,   7 |            the intellect and soul, those of them who are in bondage
 21   1,   7 |         the pattern of excellence. Those, on the other hand, who
 22   1,  12 |     manifest to the outward eye of those whose inward sight is weak
 23   1,  14 |            in reality the folly of those who despised God, so the
 24   1,  14 | foolishness, but is true wisdom in those who overcome the devil.
 25   1,  14 |         save us who were dead. And those who can follow out the matter
 26   1,  22 |            all these things, then, those only are the true objects
 27   1,  23 |                                    Those things which are objects
 28   1,  23 |          however, to be loved, but those only which are either united
 29   1,  23 |       aspires to lord it even over those who are by nature its equals,
 30   1,  24 |            his own flesh, not even those who abuse it~
 31   1,  24 |            by abstinence and toil, those who do this in the right
 32   1,  24 |            body itself to root out those lusts that are hurtful to
 33   1,  24 |      hurtful to the body, that is, those habits and affections of
 34   1,  24 |                                    Those, on the other hand, who
 35   1,  24 |             Nevertheless, not even those who, led astray by false
 36   1,  24 |        kind are sufficient to show those who candidly seek the truth
 37   1,  28 |           to pay special regard to those who, by the accidents of
 38   1,  29 |          enjoy God, we love partly those to whom we render services,
 39   1,  29 |            render services, partly those who render services to us,
 40   1,  29 |      render services to us, partly those who both help us in our
 41   1,  29 |           are helped by us, partly those upon whom we confer no advantage
 42   1,  29 |          gain to Himself, but that those who love Him may obtain
 43   1,  30 |       irrational to ask whether in those two commandments is included
 44   1,  30 |            whom our Lord delivered those two commandments, and to
 45   1,  34 |          to give the possession to those who had completed the journey,
 46   1,  34 |           to be Himself the way to those who were just setting out,
 47   1,  34 |            His way," that is, that those who wished to come might
 48   1,  34 |            calling, yet forgetting those things which were behind,
 49   1,  34 |            and pressing on towards those things which were before,
 50   2, arg |    numerous and important, and are those with which the interpreter
 51   2,   1 |    conventional. Natural signs are those which, apart from any intention
 52   2,   2 |             on the other hand, are those which living beings mutually
 53   2,   2 |            known to us through men those, namely, who wrote the Scriptures.
 54   2,   3 |         able to put into words all those signs, the various classes
 55   2,   3 |          express words in terms of those signs. ~
 56   2,   4 |       impossible, however, to make those signs common to all nations
 57   2,   5 |            the thought and will of those by whom it was written,
 58   2,   6 |            as a means of redeeming those who come to it from all
 59   2,   6 |       pleasure in the finding. For those who seek but do not find
 60   2,   6 |           find suffer from hunger. Those, again, who do not seek
 61   2,   6 |       almost nothing is dug out of those obscure passages which may
 62   2,   7 |          far as God can be seen by those who as far as possible die
 63   2,   8 |        knowledge as reading gives, those of them, at least, that
 64   2,   8 |      following standard: to prefer those that are received by all
 65   2,   8 |           the catholic churches to those which some do not receive.
 66   2,   8 |         some do not receive. Among those, again, which are not received
 67   2,   8 |          of the greater number and those of greater authority, to
 68   2,   8 |          by the smaller number and those of less authority. If, however,
 69   2,   9 |                 In all these books those who fear God and are of
 70   2,   9 |            ignorant of them. Next, those matters that are plainly
 71   2,  11 |          Latin tongue, of whom are those I have undertaken to instruct,
 72   2,  12 |          that through emulation of those who had believed, some of
 73   2,  12 |        original tongue. And yet to those who read with knowledge,
 74   2,  13 |    endeavour to get a knowledge of those languages from which the
 75   2,  13 |        hold of the translations of those who keep rather close to
 76   2,  13 |          yet they are offensive to those who feel greater delight
 77   2,  13 |      things when even the signs of those things are kept in their
 78   2,  13 |     different rule from that which those of our predecessors who
 79   2,  13 |   different way from that in which those who spoke Latin before us
 80   2,  14 |            them from men who speak those tongues, or if we have leisure
 81   2,  14 |           to commit to memory than those kinds of words and phrases
 82   2,  14 |           regard to learning, that those who have been in a sort
 83   2,  14 |          them less pure Latin than those which they have learnt from
 84   2,  14 |         error must be removed. For those who are anxious to know
 85   2,  15 |        said above, a comparison of those translators also who have
 86   2,  15 |          and especially by that of those who, though they were seventy
 87   2,  15 |           to the Greek, especially those that are found in the churches
 88   2,  16 |      interpreted by the writers of those books, would, if any one
 89   2,  17 |           voice, as in the case of those who sing with the mouth
 90   2,  21 |          this kind of superstition those who were called genethliaci,
 91   2,  21 |          of all the stars to which those who first fell into this
 92   2,  21 |           view to confer honour on those men. And this is not to
 93   2,  21 |        discovered and laid down by those who are rebuked by Holy
 94   2,  22 |          the acts, and the fate of those who are born from such an
 95   2,  22 |           great madness. And among those at least who have any sort
 96   2,  23 |       foretold; and in the case of those who practice superstitious
 97   2,  23 |       practices on the ground that those who profess them speak lies,
 98   2,  23 |        sacrilegious observances as those by which his ghost was brought
 99   2,  24 |        notions and prejudices. For those spirits which are bent upon
100   2,  24 |        them; in the same way also, those signs by which the ruinous
101   2,  25 |  convenience and necessity. For if those signs which the actors make
102   2,  26 |           and held in detestation; those, on the other hand, which
103   2,  26 |       belong shorthand characters, those who are acquainted with
104   2,  27 |           among human institutions those things which men have handed
105   2,  27 |             some to the intellect. Those which are reached by the
106   2,  28 |            Jesus Christ learnt all those sayings of His, which they
107   2,  28 |            able to teach and write those views of his which are so
108   2,  28 |            much more probable that those philosophers learnt whatever
109   2,  29 |            things is made known to those who are ignorant of it.
110   2,  30 |            remaining arts, whether those by which something is made
111   2,  30 |            things of that kind; or those which, so to speak, assist
112   2,  30 |    agriculture, and navigation: or those whose sole result is an
113   2,  31 |                       There remain those branches of knowledge which
114   2,  31 |            risen, the preaching of those who declared this fact was
115   2,  31 |   legitimately from the opinion of those who said that there is no
116   2,  32 |           the position taken up by those whose error the apostle
117   2,  36 |      blamed, but the perversity of those who put it to a bad use.
118   2,  37 |          they are told about them. Those, on the other hand, who
119   2,  37 |         say, that they do not give those who have learnt them an
120   2,  38 |        after the source from which those things which he perceives
121   2,  38 |        their truth, and from which those others which he perceives
122   2,  39 |            And if they find any of those which have been instituted
123   2,  39 |          carry on intercourse with those around us. I think, however,
124   2,  39 |          especially in the case of those which, pertaining as they
125   2,  39 |     numbers, so that the theory of those numbers, and those only,
126   2,  39 |       theory of those numbers, and those only, which are mentioned
127   2,  40 |                       Moreover, if those who are called philosophers,
128   2,  40 |            it for our own use from those who have unlawful possession
129   2,  40 |        superstition (especially in those times when, kicking against
130   2,  41 |            He himself addresses to those whom He sees toiling in
131   2,  41 |          them remember, then, that those who celebrated the Passover
132   3,   1 |            the force and nature of those which are used figuratively;
133   3,   2 |            any method we choose of those that suggest themselves.
134   3,   4 |           not only these, but also those ambiguities that do not
135   3,   6 |    guidance of a schoolmaster. And those who clung obstinately to
136   3,   6 |         God, or came from God. But those who did believe, from among
137   3,   6 |    obedient, fixed the thoughts of those who observed them on the
138   3,   7 |            who is the Maker of all those things, the images of which
139   3,   8 |          that comes by Christ took those whom it found under bondage
140   3,   8 |           of the saints of Israel. Those, on the other hand, whom
141   3,   9 |          to reveal to carnal minds those signs by subjection to which
142   3,   9 |          and the prophets, and all those among the people of Israel
143   3,   9 |        burden of attending even to those signs which we now understand,
144   3,  11 |           But this is addressed to those who, being unwilling to
145   3,  12 |          12. Rule for interpreting those sayings and actions which
146   3,  12 |                                    Those things, again, whether only
147   3,  12 |       freely than is the custom of those among whom he lives, is
148   3,  12 |            have theirs anointed in those banquets which we abhor.
149   3,  12 |           whatever the holy men of those times did without lust,
150   3,  12 |         wicked ends the customs of those among whom we live, but
151   3,  13 |      accordance with the habits of those with whom we are either
152   3,  14 |                 chap. 14. Error of those who think that there is
153   3,  17 |         that the commands given to those who are still in the lower
154   3,  18 |     allowance for the condition of those times, is not a crime or
155   3,  18 |           temporal enjoyments. And those men to whom the apostle
156   3,  18 |         were less near to God than those who, though they had each
157   3,  18 |            enjoying. And assuredly those men of whom I speak knew
158   3,  19 |                                But those who, giving the rein to
159   3,  20 |          temptation was wanting to those great men. For they were
160   3,  21 |      moderation and self-restraint those men used their wives appears
161   3,  22 |   nevertheless even in the case of those which the reader has taken
162   3,  26 |           are to be interpreted by those which are clearer~
163   3,  29 |          of our Scriptures use all those forms of expression which
164   3,  29 |           or believe. Nevertheless those who know these tropes recognize
165   3,  29 |           use of them all, even of those more curious figures which
166   3,  29 |          they say, as for example, those called irony and antiphrasis.
167   3,  34 |            as given at a time when those to whom it was to be given
168   3,  35 |            place, our author calls those numbers legitimate which
169   3,  37 |        body is made up not only of those who are manifestly out of
170   3,  37 |  manifestly out of the way, but of those also who, though they really
171   4,   1 |           answered by anticipation those who were likely to take
172   4,   2 |       falsehood? For example, that those who are trying to persuade
173   4,   3 |            proper age. But only by those who can learn them quickly;
174   4,   3 |            in the Church, but only those who are not yet engaged
175   4,   3 |            of no service. For even those who have learnt them, and
176   4,   3 |    learning words and phrases from those who do speak, why should
177   4,   5 |            opinion is held even by those who think that the art of
178   4,   5 |       these than is sufficient for those who are studious and at
179   4,   6 |       question which to me, and to those who think with me, is very
180   4,   6 |       however, if I had time, show those men who cry up their own
181   4,   6 |           its inflation), that all those powers and beauties of eloquence
182   4,   6 |           doing the latter. And in those passages where the learned
183   4,   7 |        cold and nakedness. Besides those things which are without,
184   4,   7 |         educated man observes that those sections which the Greeks
185   4,   7 |            three members: "Besides those things which are without,
186   4,   7 |         eloquence, we take it from those epistles which even his
187   4,   7 |     affliction of Joseph." Suppose those men who, assuming to be
188   4,   7 |            any respect differently those of them, at least, who would
189   4,   7 |     brothers in general, is one of those laid down in that art which
190   4,   8 |         examples of eloquence from those writings of theirs which
191   4,   8 |            duty to imitate them in those passages where, with a view
192   4,   8 |          and stimulate the zeal of those who are willing to learn,
193   4,   8 |      themselves in such a way that those who in after ages understood
194   4,   9 |     understood, give no trouble to those who do not care to read
195   4,  10 |      careful to give assistance to those who cannot ask it. Now a
196   4,  10 |          only read with delight by those who are making their first
197   4,  10 |         but reread with delight by those who have already made acquaintance
198   4,  12 |         object for joy; if he pity those whom you present to him
199   4,  12 |           of pity, and shrink from those whom you set before him
200   4,  13 |                But for the sake at those who are so fastidious that
201   4,  13 |        even this is not enough for those stubborn minded men who
202   4,  15 |          pray for himself, and for those he is about to address,
203   4,  15 |       Spirit, then, speaks thus in those who for Christ's sake are
204   4,  15 |       persecutors; why not also in those who deliver Christ's message
205   4,  15 |        deliver Christ's message to those who are willing to learn? ~
206   4,  17 |          should not despise any of those three objects, either to
207   4,  18 |             For of legal questions those are called small which have
208   4,  18 |            pecuniary transactions; those great where a matter relating
209   4,  18 |         all things, and especially those addressed to the people
210   4,  19 |             and we are speaking to those who ought, but are not willing,
211   4,  20 |            style of eloquence; and those parts of it are the most
212   4,  20 |           which the apostle spoke, those who are better skilled in
213   4,  20 |            not defective in any of those points which he has been
214   4,  20 |            of which canoe found in those writings of which they boast
215   4,  20 |          works feats of valor with those arms in the heat of battle,
216   4,  21 |           accustomed to visit only those haunts of men that pity
217   4,  21 |           purpose is not to induce those who have not yet devoted
218   4,  21 |          to show of what character those who have taken vows ought
219   4,  21 |            features of nature into those of a painting, and from
220   4,  25 |           it is most essential for those who aspire to speak with
221   4,  27 |        Jesus Christ is preached by those that seek their own, and
222   4,  29 |         through whom God denounces those who steal His words every
223   4,  29 |            from his neighbour. For those who steal take what does
224   4,  29 |            that they say; and even those who could not compose what
225   4,  30 |            eternal welfare of men? Those, again, who are to deliver
226   4,  30 |       their discourse, to pray for those who are preparing it; and
227   4,  30 |          deliver it well, and that those to whom they address it