Book, Chapter

  1 pref,   0|         their children any of these things, because on the outpouring
  2   1, arg |      meaning we must attend both to things and to signs, as it is necessary
  3   1, arg |           is necessary to know what things we ought to teach to the
  4   1, arg |             also the signs of these things, that is, where the knowledge
  5   1, arg |        where the knowledge of these things is to be sought. In this
  6   1, arg |             first book he treats of things, which he divides into three
  7   1, arg |         divides into three classes, things to be enjoyed, things to
  8   1, arg |      classes, things to be enjoyed, things to be used, and things which
  9   1, arg |              things to be used, and things which use and enjoy. The
 10   1,   1 |                       There are two things on which all interpretation
 11   1,   2 |         instruction is either about things or about signs; but things
 12   1,   2 |          things or about signs; but things are learnt by means of signs.
 13   1,   2 |            stone, cattle, and other things of that kind. Not, however,
 14   1,   2 |          for these, though they are things, are also signs of other
 15   1,   2 |             are also signs of other things. There are signs of another
 16   1,   2 |            what I call signs: those things, to wit, which are used
 17   1,   2 |            this distinction between things and signs, I shall, when
 18   1,   2 |            I shall, when I speak of things, speak in such a way that
 19   1,   2 |            to which I am to discuss things first and signs afterwards.
 20   1,   2 |          have now to consider about things is what they are in themselves,
 21   1,   2 |          themselves, not what other things they are signs of. ~
 22   1,   3 |                       Chap. 3. Some things are for use, some for enjoyment~
 23   1,   3 |                      There are some things, then, which are to be enjoyed,
 24   1,   3 |          which enjoy and use. Those things which are objects of enjoyment
 25   1,   3 |      enjoyment make us happy. Those things which are objects of use
 26   1,   3 |           so that we can attain the things that make us happy and rest
 27   1,   3 |             who enjoy and use these things, being placed among both
 28   1,   4 |           hearts, and turning these things which we ought to use into
 29   1,   4 |      enjoyed, that so the invisible things of God may be clearly seen,
 30   1,   4 |             being understood by the things that are made, that is,
 31   1,   5 |            one God, of whom are all things, through whom are all things,
 32   1,   5 |        things, through whom are all things, in whom are all things.
 33   1,   5 |             things, in whom are all things. Thus the Father and the
 34   1,  10 |     unchangeably, and truth for the things which He has made, the soul
 35   1,  15 |           was who suffered so great things for them while they were
 36   1,  22 |                     Among all these things, then, those only are the
 37   1,  22 |             who enjoy and use other things are things ourselves. For
 38   1,  22 |            and use other things are things ourselves. For a great thing
 39   1,  23 |                               Those things which are objects of use
 40   1,  23 |             there are four kinds of things that are to be loved, first,
 41   1,  23 |             Light, the Ruler of all things, does so that it may rule
 42   1,  23 |            soul to desire above all things, and to claim as due to
 43   1,  26 |         that none of the classes of things that are to be loved is
 44   1,  26 |             it is evident all other things are to find their centre
 45   1,  27 |            unprejudiced estimate of things, and keeps his affections
 46   1,  27 |           our own body, because all things are to be loved in reference
 47   1,  31 |           happy, and that all other things are for use, there seems
 48   1,  31 |          need of the glitter of the things it has itself lit up. The
 49   1,  32 |             you;" So that all other things that exist, both owe their
 50   1,  34 |           and the Word, by whom all things were made, had been made
 51   1,  34 |       calling, yet forgetting those things which were behind, and pressing
 52   1,  34 |           pressing on towards those things which were before, had already
 53   1,  34 |         weakly clinging to temporal things, even though these have
 54   1,  34 |             the bondage of temporal things, and has set it down at
 55   1,  35 |           upon the discussion about things, this is the sum: that we
 56   1,  35 |              or carriages, or other things that are merely means. Perhaps
 57   1,  35 |             that we are to love the things by which we are borne only
 58   1,  37 |          And so these are the three things to which all knowledge and
 59   1,  38 |            great difference between things temporal and things eternal,
 60   1,  38 |         between things temporal and things eternal, that a temporal
 61   2, arg |         completed his exposition of things, the author now proceeds
 62   2, arg |           expressions, knowledge of things is as necessary as knowledge
 63   2,   1 |            when I was writing about things, I introduced the subject
 64   2,   7 |           when I was treating about things. It is necessary, then,
 65   2,   7 |             world i.e., of temporal things has been drawn far away
 66   2,   7 |             fatal joy in transitory things, and turning away from these,
 67   2,   7 |              fixes his affection on things eternal, to wit, the unchangeable
 68   2,   9 | understanding become. For among the things that are plainly laid down
 69   2,  10 |             are figurative when the things themselves which we indicate
 70   2,  12 |             the cradles of temporal things (for now we walk by faith,
 71   2,  12 |          difference between the two things. For we must learn not to
 72   2,  13 |             feel greater delight in things when even the signs of those
 73   2,  13 |             even the signs of those things are kept in their own purity.
 74   2,  13 |             not in the knowledge of things which tend to edification,
 75   2,  13 |        seeing that the knowledge of things even would often set up
 76   2,  16 |      knowledge both of language and things is helpful for the understanding
 77   2,  16 |          partly by the knowledge of things. The pool of Siloam, for
 78   2,  16 |                        Ignorance of things, too, renders figurative
 79   2,  16 |      prevents us from understanding things that are set down in Scripture
 80   2,  16 |     indicating the knowledge of all things, and that knowledge interwoven
 81   2,  16 |                           Not a few things, too, are closed against
 82   2,  18 |             lay hold upon spiritual things. For we ought not to refuse
 83   2,  18 |       worship in the form of stones things that ought to have their
 84   2,  18 |    four-footed beasts, and creeping things." ~
 85   2,  19 |             One is the knowledge of things instituted by men, the other
 86   2,  19 |     instituted by men, the other of things which they have noted, either
 87   2,  22 |          origin in certain signs of things being arbitrarily fixed
 88   2,  23 |             men who lust after evil things are, by a secret judgment
 89   2,  23 |            admirable arrangement of things. And the result of these
 90   2,  23 |           modes of divination, many things in the past and future are
 91   2,  23 |     superstitious observances, many things turn out agreeably to their
 92   2,  23 |           apostle; "but because the things which they sacrifice they
 93   2,  23 |            strivings after temporal things. Accordingly, in regard
 94   2,  23 |             own fancy, so also from things that are born, or in any
 95   2,  25 |       superstitious, there are some things superfluous and some convenient
 96   2,  25 |             as possible be like the things they signify. But because
 97   2,  25 |      intended as representations of things, nobody makes a mistake,
 98   2,  25 |           likenesses recognizes the things they are likenesses of.
 99   2,  25 |          state and people,and other things of the same kind. Now these,
100   2,  27 |            human institutions those things which men have handed down
101   2,  28 |             Son of God, by whom all things were made, condescended
102   2,  28 |         human institutions; because things that are past and gone and
103   2,  29 |            but an existing state of things is made known to those who
104   2,  29 |             of the present state of things, something like a narrative
105   2,  30 |            bench, a dish, and other things of that kind; or those which,
106   2,  32 |          eternally in the reason of things, and has its origin with
107   2,  35 |          evolved from the reason of things. For although poets have
108   2,  35 |            is true, even though the things to be defined or divided
109   2,  35 |           declaration of a state of things which is not as we declare
110   2,  35 |         falsehood, one in regard to things that cannot be true at all,
111   2,  35 |              the other in regard to things that are not, though it
112   2,  36 |         rather found out that these things are so, than arranged that
113   2,  37 |         when they have learnt these things they have learnt the true
114   2,  38 |            so high a value on these things as to be inclined to boast
115   2,  38 |             source from which those things which he perceives to be
116   2,  38 |         above it and the changeable things beneath it, does not strive
117   2,  38 |         does not strive to make all things redound to the praise and
118   2,  38 |         from whom he knows that all things have their being; the man,
119   2,  39 |        metals, and other species of things that are mentioned in Scripture,
120   2,  39 |           that some or all of these things have been done already (
121   2,  39 |           as I have found that many things I had no notion of have
122   2,  40 |      ignorance, providing them with things which they themselves, were
123   2,  40 |          Egypt, not knowing how the things they gave would be turned
124   2,  41 |             the Father, by whom all things, were made, "that we may
125   2,  42 |           in much greater abundance things that are to be found nowhere
126   3,   2 |             in the first book about things. But if both readings, or
127   3,   2 |             having a desire for two things], or "compellor autem ex
128   3,   3 |             that they which do such things shall not inherit the kingdom
129   3,   5 |          the soul to take signs for things, and to be unable to lift
130   3,   6 |         were in bondage to temporal things, it was in such a way that
131   3,   6 |         been very near to spiritual things (for even in the temporal
132   3,   6 |           been so near to spiritual things. ~
133   3,   7 |           is the Maker of all those things, the images of which are
134   3,   7 |       intended to represent useless things for the things themselves!
135   3,   7 |    represent useless things for the things themselves! For even if
136   3,   7 |             you go back to the very things signified by such signs,
137   3,   9 |           and to take signs for the things that are signified by them,
138   3,  10 |        catholic faith, in regard to things past, future, and present.
139   3,  10 |      neighbour, and other corporeal things, without reference to God.
140   3,  12 |                               Those things, again, whether only sayings
141   3,  12 |            is not the nature of the things we use, but our reason for
142   3,  12 |            blame, although they did things which could not be done
143   3,  12 |             heed in regard to other things also, that lust do not mix
144   3,  16 |       desires are fixed on temporal things so that he gives no heed
145   3,  20 |             apostles used all these things, as occasion served, and
146   3,  20 |             refuse to believe these things. ~
147   3,  22 |            habits of life. For many things which were done as duties
148   3,  23 |             out in them a figure of things to come, let him yet put
149   3,  24 |          application of the laws of things which we discussed in the
150   3,  25 |        there are many ways in which things show a likeness to each
151   3,  25 |        variation has two forms. For things that signify now one thing
152   3,  25 |             another, signify either things that are contrary, or things
153   3,  25 |        things that are contrary, or things that are only different.
154   3,  25 |       living water;" and many other things besides water must be interpreted
155   3,  25 |    sometimes even several different things, according to the connection
156   3,  30 |         this very book: "Of all the things that occur to me, I consider
157   3,  30 |           be laid open," but, "Many things that are shut shall be laid
158   3,  32 |            before them, and crooked things straight: these things will
159   3,  32 |      crooked things straight: these things will I do unto them, and
160   3,  34 |             as Tyre or Babylon, are things said in Scripture whose
161   3,  34 |              but only a part of it, things are said which pass over
162   3,  34 |          occurs in the case of men: things are said of Solomon, for
163   3,  34 |             always overstepped, for things are often said of such a
164   3,  36 |           was after all these other things were done that man was put
165   3,  36 |            put there that the other things were done, as the previous
166   3,  36 |             reward according to the things he has given heed to or
167   3,  37 |       discussed above, and in which things are to be understood just
168   3,  37 |           especially and before all things necessary, to pray that
169   4,   1 |              I said, "There are two things on which all interpretation
170   4,   1 |              I shall only say a few things about the mode of making
171   4,   3 |        scarcely any who can do both things that is, speak well, and,
172   4,   5 |         sweeter we try to make such things, the easier it is to make
173   4,   7 |            nakedness. Besides those things which are without, that
174   4,   7 |          glory, I will glory of the things which concern my infirmities."
175   4,   7 |             members: "Besides those things which are without, that
176   4,   7 |          glory, I will glory of the things which concern mine infirmities."
177   4,   7 |          had done enough? All these things when taught by masters are
178   4,   7 |           prophets also, where many things are concealed under a metaphorical
179   4,   7 |           same time also that these things are spoken of, the style
180   4,  10 |            he dwells at length upon things that are already well known,
181   4,  10 |           passage removed. For even things that are very well known
182   4,  10 |    attention be directed not to the things themselves, but to the way
183   4,  10 |            speaker or a reader. For things that are gracefully written
184   4,  12 |           not go over all the other things that can be done by powerful
185   4,  15 |             and love there are many things that may be said, and many
186   4,  16 |            Your Father knoweth what things ye have need of before ye
187   4,  16 |      Timothy do we not read: "These things command and teach?" What
188   4,  16 |      command and teach?" What these things are, has been told previously.
189   4,  16 |           says: "But speak thou the things which become sound doctrine:
190   4,  16 |              And there, too: "These things speak, and exhort, and rebuke
191   4,  16 |            no one learns aright the things that pertain to life with
192   4,  16 |            But continue thou in the things which thou hast learned
193   4,  17 |        eloquent, who can say little things in a subdued style, moderate
194   4,  17 |             subdued style, moderate things in a temperate style, and
195   4,  17 |          temperate style, and great things in a majestic style:" as
196   4,  17 |        eloquent, who can say little things in a subdued style, in order
197   4,  17 |          give instruction, moderate things in a temperate style, in
198   4,  17 |            give pleasure, and great things in a majestic style, in
199   4,  18 |           or moderate. For moderate things get their name from modus (
200   4,  18 |            ours, however, where all things, and especially those addressed
201   4,  18 |         judge angels? How much more things that pertain to this life?
202   4,  18 |          then, ye have judgments of things pertaining to this life,
203   4,  20 |         woman was by promise. Which things are an allegory: for these
204   4,  20 |             if paying what was due, things that belong to each other
205   4,  20 |             members: "Mind not high things, but condescend to men of
206   4,  20 |           be not blamed: but in all things approving ourselves as the
207   4,  20 |              and yet possessing all things." See him still burning: "
208   4,  20 |           know," he says, "that all things work together for good to
209   4,  20 |          shall we then say to these things? If God be for us, who can
210   4,  20 |             also freely give us all things? Who shall lay any thing
211   4,  20 |       slaughter.) Nay, in all these things we are more than conquerors,
212   4,  20 |     principalities, nor powers, nor things present, nor things to come,
213   4,  20 |             nor things present, nor things to come, nor height, nor
214   4,  21 |              And every one of these things ought ye, holy virgins,
215   4,  27 |         seek their own, and not the things that are Jesus Christ's.
216   4,  28 |       reputation as well, providing things honest in the sight of God
217   4,  29 |            to another. For the good things he says seem to be the result
218   4,  29 |         themselves who say the good things they say. For how can they
219   4,  29 |        sense, then, they do say the things, and in another sense they
220   4,  29 |              being evil, speak good things?" And from this it would