Book, Chapter

  1 pref,   0|                                      There are certain rules for the
  2 pref,   0|                                      There are some, then, likely to
  3 pref,   0|             be of no use to anybody. There is a third class of objectors
  4 pref,   0|              as the apostle says,and there hear unspeakable words,
  5   1,   1 |                                      There are two things on which
  6   1,   2 |          also signs of other things. There are signs of another kind,
  7   1,   3 |                                      There are some things, then, which
  8   1,   6 |             is to speak of Him. Thus there arises a curious contradiction
  9   1,   7 |            by those who believe that there are other gods, and who
 10   1,   7 |        others. Or if they think that there is no one God supreme above
 11   1,   7 |             above the rest, but that there are many or even innumerable
 12   1,   7 |       believe that any being to whom there exists a superior is God.
 13   1,  14 |             way, but carefully, that there may be a certain degree
 14   1,  19 |                      Furthermore, as there is a kind of death of the
 15   1,  23 |             favour of God. As, then, there are four kinds of things
 16   1,  25 |           health of his body because there is something he desires
 17   1,  26 |                   Seeing, then, that there is no need of a command
 18   1,  30 |                                      There arises further in this connection
 19   1,  30 |              shalt not covet; and if there be any other commandment,
 20   1,  31 |            other things are for use, there seems still to be something
 21   1,  35 |       fellowship with ourselves. For there is no need of a command
 22   1,  36 |             charge of deception. For there is involved in deception
 23   1,  38 |             it when we reach it! For there is this great difference
 24   1,  39 |          already fulfilled: "Whether there be prophecies, they shall
 25   1,  39 |             they shall fail; whether there be tongues, they shall cease;
 26   1,  39 |            they shall cease; whether there be knowledge, it shall vanish
 27   2, arg |              sign is, and shows that there are two classes of signs,
 28   2,   1 |              see smoke, we know that there is fire beneath; and when
 29   2,   2 |            or their thoughts. Nor is there any reason for giving a
 30   2,   6 |            that if any one says that there are holy and just men whose
 31   2,   7 |             believe that whatever is there written, even though it
 32   2,   8 |             the order of the events. There are other books which seem
 33   2,   8 |           are the Prophets, in which there is one book of the Psalms
 34   2,   8 |             Zechariah, Malachi; then there are the four greater prophets,
 35   2,   9 |              of passages about which there is no doubt to remove all
 36   2,  10 |                                  Now there are two causes which prevent
 37   2,  11 |      examples. For in some languages there are words that cannot be
 38   2,  12 |              obscure, but false; and there is a wide difference between
 39   2,  14 |             the words are concerned, there are two kinds. For either
 40   2,  14 |            translators. If, however, there are words or idioms in our
 41   2,  14 |             to read or to hear them. There is nothing that it is better
 42   2,  15 |             among that number of men there was but one voice. And if,
 43   2,  16 |        Creator and the creature, for there is a trinity in the Creator;
 44   2,  16 |          very clear that in the body there are four elements of which
 45   2,  16 |              men to discuss, whether there is any musical law that
 46   2,  16 |              strings; or whether, if there be no such law, the number
 47   2,  19 |             that cannot be omitted), there are two kinds of knowledge
 48   2,  21 |              be called by men, still there are stars which God has
 49   2,  22 |             the womb so closely that there is no interval of time between
 50   2,  22 | constellation. But what a difference there was between the characters,
 51   2,  22 |              does it profit him that there is a difference in the heavens,
 52   2,  22 |          brings into disrepute, when there is no difference in his
 53   2,  23 |              of God's providence, if there chance only to be something
 54   2,  25 |         which are not superstitious, there are some things superfluous
 55   2,  26 |            All these are useful, and there is nothing unlawful in learning
 56   2,  28 |             Jeremiah the prophet was there, show that it is much more
 57   2,  29 |                                      There is also a species of narrative
 58   2,  31 |                                      There remain those branches of
 59   2,  31 |         entrapping an adversary. For there are many of what are called
 60   2,  31 |             place where it is said, "There is one that showeth wisdom
 61   2,  31 |                                      There are also valid processes
 62   2,  31 |       opinion of those who said that there is no resurrection of the
 63   2,  31 |           true if the dead rise not, there will be a resurrection of
 64   2,  32 |              For the antecedent is, "There is no resurrection of the
 65   2,  32 |            the assertion, viz., that there is no resurrection of the
 66   2,  32 |              the antecedent is, that there is no resurrection of the
 67   2,  32 |            conclude, therefore, that there is a resurrection of the
 68   2,  32 |           briefly expressed thus: If there is no resurrection of the
 69   2,  32 |           Christ is risen, therefore there is a resurrection of the
 70   2,  33 |              false conclusions, too, there is a validity of inference
 71   2,  34 |       whereas the man who knows that there is a resurrection of the
 72   2,  34 |              that it follows that if there is no resurrection of the
 73   2,  35 |          also divide it, saying that there are two kinds of falsehood,
 74   2,  36 |                                      There are also certain rules for
 75   2,  39 |         around us. I think, however, there is nothing useful in the
 76   2,  41 |      Passover sacrificed for us, and there is nothing the sacrifice
 77   2,  41 |            all the fullness of God." There is besides in hyssop a purgative
 78   2,  42 |              if it is hurtful, it is there condemned; if it is useful,
 79   2,  42 |             while every man may find there all that he has learnt of
 80   2,  42 |              elsewhere, he will find there in much greater abundance
 81   3,   2 |              in the first place that there is nothing wrong in our
 82   3,   2 |         readings, or all of them (if there are more than two), give
 83   3,   2 |              with Christ]. But since there follows "multo enim magis
 84   3,   2 |             betwixt the two? Because there is a need for his remaining,
 85   3,   2 |             faith or by the context, there is nothing to hinder us
 86   3,   3 |                                      There is, again, an ambiguity
 87   3,   4 |            words less literally, but there would have been less doubt
 88   3,  10 |       certainly as follows: Whatever there is in the word of God that
 89   3,  11 |         destroy, and to throw down," there is no doubt the whole of
 90   3,  12 |              the manner of oxen. For there are several beasts that
 91   3,  12 |    everything of this nature that is there narrated we are to take
 92   3,  14 |              of those who think that there is no absolute right and
 93   3,  14 |             wisdom have thought that there was no such thing as absolute
 94   3,  14 |             it becomes manifest that there is no such thing as right
 95   3,  18 |        kingdom of heaven's sake. For there is no difficulty in abstaining
 96   3,  18 |            in abstaining unless when there is lust in enjoying. And
 97   3,  23 |              heed lest he fall." For there is hardly a page of Scripture
 98   3,  25 |                               But as there are many ways in which things
 99   3,  25 |         other, we are not to suppose there is any rule that what a
100   3,  25 |              to be used as examples. There are passages, however, in
101   3,  25 |              In the hand of the Lord there is a cup, and the wine is
102   3,  26 |       obscure passages. For example, there is no better way of understanding
103   3,  27 |        intended remain undiscovered, there is no danger if it can be
104   3,  28 |         obtain a meaning about which there is no controversy, or if
105   3,  29 |              of a fish-pond in which there is no fish, which was not
106   3,  29 |              a place for what is not there, and get the answer, "There
107   3,  29 |          there, and get the answer, "There is plenty;" or we add words
108   3,  29 |           And what illiterate man is there that does not use such expressions,
109   3,  30 |           the difficult passages for there are several other methods
110   3,  30 |         rules; finding, indeed, that there was no need for them, as
111   3,  30 |             was no need for them, as there was no difficulty in the
112   3,  30 |        secret places of the law. For there are certain mystical rules
113   3,  30 |                Now, if he had said, "There are certain mystical rules
114   3,  31 |            are Abraham's seed," when there is but one seed of Abraham,
115   3,  32 |            one body, He speaks as if there were no change in the subject
116   3,  33 |              saying of the apostle, "There must be also heresies among
117   3,  33 |          that each of them is given? There are many other testimonies
118   3,  34 |        nations constitute the genus. There is no necessity for here
119   3,  34 |            and our fathers; and that there is here a promise of that
120   3,  34 |             of the age to come, when there will be a new heaven and
121   3,  36 |        garden eastwards in Eden; and there He put the man whom He had
122   3,  36 |            God planted a garden, and there put the man whom He had
123   3,  36 |              and good for food. Here there follows "The tree of life
124   3,  36 |           And when this is finished, there is a repetition of the fact
125   3,  36 |            was not after man was put there that the other things were
126   3,  36 |             of this punishment being there laid upon them as the judgment
127   3,  37 |             is customary to find it, there is no trouble in understanding
128   4, arg |              in study. He shows that there are three species of style,
129   4,   1 |      exception to the work, I said, "There are two things on which
130   4,   3 |           place of secure authority, there is no want of ecclesiastical
131   4,   3 |          themselves. Indeed, I think there are scarcely any who can
132   4,   5 |              into their meaning. For there are who read and yet neglect
133   4,   5 |    wholesomeness serviceable. And so there are writers of the Church
134   4,   5 |          with eloquence as well; and there is not more time for the
135   4,   6 |             in any other way. For as there is a kind of eloquence that
136   4,   6 |            person of the speaker, so there is a kind of eloquence that
137   4,   7 |        Greeks "koola" and "kommata", there follows a rounded sentence (
138   4,   7 |             perceive how much wisdom there is in these words. And even
139   4,   7 |                          For what is there that sober ears could wish
140   4,   8 |             writings of theirs which there is no difficulty in understanding,
141   4,   9 |                                  For there are some passages which
142   4,   9 |          only on rare occasions when there is some urgent reason. In
143   4,  10 |              of this kind, says that there is in it "a kind of careful
144   4,  10 |        vowels? And what advantage is there in purity of speech which
145   4,  10 |              the hearer, seeing that there is no use at all in speaking,
146   4,  10 |            he cannot, either because there are no such words, or because
147   4,  11 |           open? Or what objection is there to a wooden one if it can,
148   4,  11 |          shut is all we want? But as there is a certain analogy between
149   4,  12 |             have such an effect that there will be no need to move
150   4,  14 |          forbid, I say, that with us there should be such terrible
151   4,  14 |        Cyprian, which, I think, came there by accident, or else was
152   4,  14 |             made a portico of vine." There is wonderful fluency and
153   4,  15 |             matter of faith and love there are many things that may
154   4,  16 |           previously. Do we not read there: "Rebuke not an elder, but
155   4,  16 |          heard of me?" And is he not there told: "Study to show thyself
156   4,  16 |            convince the gainsayers?" There, too, he says: "But speak
157   4,  16 |            be sober," and so on. And there, too: "These things speak,
158   4,  18 |           your shame. Is it so, that there is not a wise man among
159   4,  18 |           unbelievers. Now therefore there is utterly a fault among
160   4,  19 |          turn and embrace it. For is there anything greater than God
161   4,  19 |            adequately praise, though there is no one who does not praise
162   4,  20 |             to the hearer to ask, If there is no inheritance by the
163   4,  20 |              in these words: "For if there had been a law given which
164   4,  20 |           stand in doubt of you". Is there anything here of contrasted
165   4,  20 |       periods? Yet, notwithstanding, there is a glow of strong emotion
166   4,  21 |          staff that was in his hand, there rose up fire out of the
167   4,  21 |            for, nor modesty pass by. There is nothing haughty in her
168   4,  21 |            at the very entrance that there is no dark recess within,
169   4,  24 |            of the sort was attempted there. In many other cases besides
170   4,  25 |              ornate. But what use is there in attaining such an object
171   4,  27 |            lived as they preach. For there are numbers who seek an
172   4,  29 |                                      There are, indeed, some men who
173   4,  29 |            teacher has composed, and there are no divisions among them.