Book, Chapter

  1 pref,   0|          race would have been much more degraded if God had not
  2   1,   6 |           that I have done nothing more than desire to speak; and
  3   1,   7 |         nature, than which nothing more excellent or more exalted
  4   1,   7 |          nothing more excellent or more exalted exists. And since
  5   1,   8 |        unchangeable life to be the more excellent, is itself unchangeable:
  6   1,   9 |          that which they own to be more excellent and more worthy. ~
  7   1,   9 |           to be more excellent and more worthy. ~
  8   1,  14 |          can follow out the matter more fully, who are not hurried
  9   1,  17 |        would be still gracious and more merciful, except to forgive
 10   1,  20 |          when the body dies into a more terrible death, and shall
 11   1,  23 |         Now such love of itself is more correctly called hate. For
 12   1,  25 |           A man may love something more than his body, but does
 13   1,  25 |          objects which they valued more highly. But no one is to
 14   1,  25 |            is something he desires more. For the miser, though he
 15   1,  25 |            it is because he values more highly the bodily health
 16   1,  27 |            to love, nor loves that more which ought to be loved
 17   1,  27 |            be loved either less or more, nor loves that less or
 18   1,  27 |             nor loves that less or more which ought to be loved
 19   1,  27 |          And if God is to be loved more than any man, each man ought
 20   1,  27 |         each man ought to love God more than himself. Likewise we
 21   1,  28 |           it could not be given to more than one person; if two
 22   1,  28 |           for the time being to be more closely connected with you. ~
 23   1,  29 |          admire in common; and the more fervent he is in his admiration,
 24   1,  29 |          is in his admiration, the more he works in every way he
 25   1,  29 |          admirers for him, and the more anxious he becomes to show
 26   1,  29 |           them rather, because the more they hate us the more are
 27   1,  29 |          the more they hate us the more are they separated from
 28   1,  30 |          we long to enjoy; and the more we enjoy Him in this life
 29   1,  30 |        through a glass darkly, the more easy do we find it to bear
 30   1,  30 |            our pilgrimage, and the more eagerly do we long for its
 31   1,  34 |          henceforth know we Him no more." For Christ, desiring not
 32   1,  35 |  comparison can be found that will more suitably express the idea
 33   1,  37 |         opinion, he begins to feel more angry with Scripture than
 34   1,  38 |           yet we see not, how much more shall we love it when we
 35   1,  38 |         have not reached, how much more shall we love it when we
 36   1,  38 |          temporal object is valued more before we possess it, and
 37   1,  39 |            will remain greater and more assured. ~
 38   2,   3 |           ear are, as I have said, more numerous, and for the most
 39   2,   5 |       reading it, men seek nothing more than to find out the thought
 40   2,   6 |          the hearer learn anything more than when he listens to
 41   2,   6 |     satisfy our hunger, and by the more obscure to stimulate our
 42   2,   7 |       appear clearer, and not only more tolerable, but even more
 43   2,   7 |           more tolerable, but even more delightful, still it is
 44   2,   8 |           of Ezra, which last look more like a sequel to the continuous
 45   2,   9 |            are to be searched into more carefully and more diligently;
 46   2,   9 |            into more carefully and more diligently; and the more
 47   2,   9 |           more diligently; and the more of these a man discovers,
 48   2,   9 |         these a man discovers, the more capacious does his understanding
 49   2,   9 |            to throw light upon the more obscure, and use the evidence
 50   2,  11 |    original form on account of the more sacred authority that attaches
 51   2,  12 |      thrown light upon some of the more obscure passages; for example,
 52   2,  12 |         translators is compared, a more likely sense of the words
 53   2,  12 |          not take deep root," is a more suitable form of expression
 54   2,  13 |           in. Num. 13:19) And I am more disposed to think that this
 55   2,  13 |            from the meaning. Yet a more learned man would prefer
 56   2,  14 |       happen to meet either with a more learned man of whom we can
 57   2,  15 |           reported through all the more learned churches that the
 58   2,  16 |           on that very account the more to be considered as of sacred
 59   2,  17 |            can be found among them more curious or more learned
 60   2,  17 |         among them more curious or more learned in such matters.
 61   2,  19 |                     But to explain more fully this whole topic (
 62   2,  20 |           are eaten by mice, to be more frightened at the prospect
 63   2,  21 |        consider that even in times more recent and nearer our own,
 64   2,  21 |            world, how did they not more easily find out the Lord
 65   2,  22 |           consulted by their still more wretched dupes. Now it may
 66   2,  23 |       these successes, they become more eagerly inquisitive, and
 67   2,  25 |        nothing is to be considered more peculiarly man's own and
 68   2,  26 |         not to stand in the way of more important objects to which
 69   2,  28 |         source, can be ascertained more clearly and more certainly
 70   2,  28 |       ascertained more clearly and more certainly from a comparison
 71   2,  28 |          it may be referred to the more secret formation of the
 72   2,  28 |        there, show that it is much more likely that Plato was through
 73   2,  28 |         the dates, it becomes much more probable that those philosophers
 74   2,  29 |          Christian to avoid it the more carefully, the more efficacious
 75   2,  29 |            the more carefully, the more efficacious it may seem
 76   2,  29 |       diviners of the fates, it is more convenient and becoming
 77   2,  31 |            at verbal ornamentation more than is consistent with
 78   2,  36 |           also certain rules for a more copious kind of argument,
 79   2,  37 |            an inference is unsound more quickly than he apprehends
 80   2,  37 |          all these laws, we derive more pleasure from them as exhibitions
 81   2,  37 |           at the same time make it more inclined to mischief or
 82   2,  39 |          and on that account is of more service to the reader in
 83   2,  41 |            the sacrifice of Christ more clearly teaches us than
 84   2,  41 |            nothing is stronger and more penetrating than its roots;
 85   3,   2 |          all of them (if there are more than two), give a meaning
 86   3,   2 |           to abide in the flesh is more needful for you." Now it
 87   3,   2 |           to abide in the flesh is more needful for you]. ~
 88   3,   3 |         vulgar idiom is frequently more useful in conveying the
 89   3,   5 |      carnal manner. And nothing is more fittingly called the death
 90   3,   7 |     bondage to the flesh, how much more so is it to take signs intended
 91   3,   7 |           will not be anything the more free from the burden and
 92   3,  12 |           not follow that they are more temperate than we are. For
 93   3,  12 |        does not in that way become more fruitful, but, on the contrary,
 94   3,  19 |            up the filth of a still more beastly excess, such men
 95   3,  19 |           with pride, becoming the more eager for the emptiest sort
 96   3,  19 |            sort of distinction the more frequently and the more
 97   3,  19 |            more frequently and the more widely they are blown about
 98   3,  26 |          in which they are used is more manifest we must gather
 99   3,  27 |         interpretation, but two or more interpretations are put
100   3,  27 |         founded on truth. For what more liberal and more fruitful
101   3,  27 |          For what more liberal and more fruitful provision could
102   3,  29 |          name tropes, and use them more freely and in greater variety
103   3,  29 |            them all, even of those more curious figures which mean
104   3,  30 |          would not, by attributing more than is warranted by the
105   3,  30 |            Scripture), and that no more may be expected from it
106   3,  33 |        among you" has made us much more watchful and diligent to
107   3,  34 |            the city, and which are more suitable when applied to
108   3,  34 |      particular country, and apply more fitly to the whole of which
109   3,  34 |           can find much better and more surely in the genus. Take,
110   3,  35 |    legitimate which Holy Scripture more highly favours, such as
111   3,  36 | recapitulation is found in a still more obscure form; as, for example,
112   3,  37 |           understand it, from some more, from some less, just as
113   3,  37 |         less, just as men have got more or less from God of the
114   3,  37 |          or as they have access to more or fewer external helps.
115   4,   3 |       engaged in any occupation of more urgent necessity, or which
116   4,   3 |         with rhetorical rules, are more eloquent than many who have
117   4,   5 |                 chap. 5. Wisdom of more importance than eloquence
118   4,   5 |          nonsense, and so much the more if the hearer is pleased
119   4,   5 |         Father of Lights, how much more ought we to feel it who
120   4,   5 |      wisdom! Now a man speaks with more or less wisdom just as he
121   4,   5 |         wisdom just as he has made more or less progress in the
122   4,   5 |        words of Scripture. For the more he discerns the poverty
123   4,   5 |     poverty of his own speech, the more he ought to draw on the
124   4,   5 |          as well; and there is not more time for the reading of
125   4,   6 |           also that nothing can be more eloquent. And I venture
126   4,   6 |          kind of eloquence that is more becoming in youth, and a
127   4,   6 |          youth, and a kind that is more becoming in old age, and
128   4,   6 |           in their eloquence; I am more struck with admiration at
129   4,   7 |           I speak as a fool), I am more: in labours more abundant,
130   4,   7 |              I am more: in labours more abundant, in stripes above
131   4,   7 |          above measure, in prisons more frequent, in deaths oft.
132   4,   7 |        members, though it may have more: "I say again, let no man
133   4,   7 |           I speak as a fool.) I am more." Then the next four sections
134   4,   7 |            suppressed: "in labours more abundant, in stripes above
135   4,   7 |          above measure, in prisons more frequent, in deaths oft."
136   4,   7 |         art of rhetoric? Is it not more likely that serious men
137   4,   7 |      metaphorical style, which the more completely they seem buried
138   4,   7 |   directing the reader's attention more particularly to the investigation
139   4,   7 |            hence some passages are more obscure, because more figurative,
140   4,   7 |          are more obscure, because more figurative, in their translation;)
141   4,   7 |         speaker's voice. But it is more beautiful as it is, the
142   4,   7 |            clause, or whether with more elegance we hold the words, "
143   4,  10 |            leads to neglect of the more polished forms of speech,
144   4,  10 |          or with several, but much more in the case of a speech
145   4,  13 |           s assent implies nothing more than to confess that they
146   4,  14 |            eloquence, which is the more terrible from its purity,
147   4,  14 |           from its purity, and the more crushing from its solidity!
148   4,  14 |    language, and confined him to a more dignified and modest form
149   4,  14 |           not use it, but employ a more chastened style, do so because
150   4,  15 |          succeeds, he will succeed more by piety in prayer than
151   4,  18 |       shall judge angels? How much more things that pertain to this
152   4,  20 |           now to come to something more definite. We have an example
153   4,  20 |            be of the law, it is no more of promise: but God gave
154   4,  20 |          doubt be gratified with a more harmonious ending; but our
155   4,  20 |           but our translator, with more strictness, preferred to
156   4,  20 |   translators, or whether, as I am more inclined to believe, the
157   4,  20 |            all these things we are more than conquerors, through
158   4,  21 |             and in them flourishes more abundantly; and in proportion
159   4,  21 |          we find, O woman, that is more unquestionable than thine
160   4,  21 |        crime of adultery is almost more tolerable than thine; for
161   4,  22 |             the discourse goes off more gracefully, even though
162   4,  23 |         when it is used may be the more majestic by comparison and
163   4,  24 |           it is now eight years or more since anything of the sort
164   4,  25 |           making them adhere to it more tenaciously. For as the
165   4,  25 |           induce them to pursue it more zealously, and to persevere
166   4,  26 |            to strive after or hold more firmly by what it praises,
167   4,  27 |         the speaker will count for more in securing the hearer's
168   4,  27 |         would do good to very many more if they lived as they preach.
169   4,  28 |                 chap. 28. Truth is more important than expression.
170   4,  28 |          ill-conditioned mind is a more painful object than if his
171   4,  28 |         men who teach lies are the more pitiable if they happen
172   4,  29 |         what has been written by a more eloquent man than himself~
173   4,  30 |           into her mouth, how much more ought he to pray for the