Book, Chapter

  1 pref,   0|                               But now as to those who talk vauntingly
  2 pref,   0|        such directions as those I now propose to lay down, and
  3 pref,   0|        themselves learnt to read. Now, they would hardly think
  4 pref,   0|          or from a human teacher. Now, then, suppose we advise
  5   1,   1 |         fragments that were left. Now, just as that bread increased
  6   1,   2 |       learnt by means of signs. I now use the word "thing" in
  7   1,   2 |        remember that what we have now to consider about things
  8   1,   9 |                                   Now, no one is so egregiously
  9   1,  20 |                                   Now he whose soul does not die
 10   1,  23 |         properly due to God only. Now such love of itself is more
 11   1,  23 |           the health of the soul. Now the health of the soul is
 12   1,  26 |        the love of our neighbour. Now, if you take yourself in
 13   1,  27 |                                   Now he is a man of just and
 14   1,  29 |                                   Now of all who can with us enjoy
 15   1,  29 |          way he can to remove it. Now, if this be so, what does
 16   1,  30 |                               But now, if every one to whom we
 17   1,  32 |          existence less complete. Now He is the first and supreme
 18   1,  32 |          it to go without reward. Now this is our highest reward,
 19   1,  33 |        happiness in man or angel. Now the proud man and the proud
 20   1,  34 |       Christ after the flesh, yet now henceforth know we Him no
 21   1,  34 |     beginning of the way, and had now no further need of it; yet
 22   1,  36 |         than to commit injustice. Now every man who lies commits
 23   1,  36 |       confidence by lying to him. Now every man who breaks faith
 24   1,  37 |          by faith, not by sight." Now faith will totter if the
 25   1,  39 |      Therefore the apostle says: "Now abideth faith, hope, charity,
 26   2, arg |  exposition of things, the author now proceeds to discuss the
 27   2,   1 |       signs of something else, so now, when I come in its turn
 28   2,   1 |                                   Now some signs are natural,
 29   2,   2 |          the kind of signs we are now concerned with~
 30   2,   2 |    matters of common observation. Now whether these signs, like
 31   2,   6 |        grow languid from satiety. Now weakness from either of
 32   2,   7 |         desire and what to avoid. Now this fear will of necessity
 33   2,   7 |        knowledge, of which I have now undertaken to treat. For
 34   2,   7 |           our way is by the steps now described. ~
 35   2,   8 |                        But let us now go back to consider the
 36   2,   8 |         to a sound understanding. Now, in regard to the canonical
 37   2,   8 |                                   Now the whole canon of Scripture
 38   2,   8 |        the same ground. The books now mentioned are history, which
 39   2,  10 |                                   Now there are two causes which
 40   2,  12 |            namely, the Word. When now the meaning of the two translators
 41   2,  12 |     believe, ye shall not abide." Now which of these is the literal
 42   2,  12 |           of temporal things (for now we walk by faith, not by
 43   2,  12 |  ambiguous word, fell into error. Now translations such as this
 44   2,  13 |           phrase, which we cannot now take away from the lips
 45   2,  14 |   ignorant, brings him to a stop. Now if these belong to foreign
 46   2,  15 |                                   Now among translations themselves
 47   2,  16 |        autumn, and winter months. Now while we live in time, we
 48   2,  21 |   attention to birthdays, but are now commonly called mathematici.
 49   2,  21 |    heavens without the names they now bear. But as the men were
 50   2,  22 |        still more wretched dupes. Now it may happen that, in the
 51   2,  22 |        brother, who preceded him. Now, assuredly, the day and
 52   2,  22 |           bear witness, which are now so widely spread as to be
 53   2,  23 |          fellowship with devils." Now what the apostle has said
 54   2,  24 |           and another to a Latin. Now, just as all these signs
 55   2,  24 |          on the contrary they are now significant because men
 56   2,  25 |        believe this, because even now, if any one who is unaccustomed
 57   2,  25 |          things of the same kind. Now these, if they were not
 58   2,  28 |        His body) was in building. Now we know on the authority
 59   2,  29 |          the lawful and free kind now spoken of. For it is one
 60   2,  30 |        expectation of the future. Now of these arts a very superficial
 61   2,  31 |          Then you are not a man." Now at this sort of ensnaring
 62   2,  32 |         resurrection of the dead. Now all this is briefly expressed
 63   2,  33 |           snail is not an animal. Now this conclusion is false,
 64   2,  33 |        Therefore he is not good." Now although every one of these
 65   2,  34 |       necessarily become certain. Now some, when they have ascertained
 66   2,  38 |                            Coming now to the science of number,
 67   2,  39 |     unknown signs, the topic I am now discussing. ~
 68   2,  40 |         God are found among them. Now these are, so to speak,
 69   2,  40 |          prefiguring what happens now. And this I say without
 70   2,  41 |      Passover, he cannot be safe. Now Christ is our Passover sacrificed
 71   2,  41 |         hyssop to mark them with. Now this is a meek and lowly
 72   2,  42 |           And about these I shall now, in a third book, endeavour
 73   3,   2 |                                   Now look at some examples. The
 74   3,   2 |         is more needful for you." Now it is uncertain whether
 75   3,   2 |           to remain in the flesh. Now this ambiguity is resolved
 76   3,   3 |         rhetorical interrogative. Now the ancients said that the
 77   3,   3 |         singular of ora [mouths]. Now difficulties such as this
 78   3,   3 |      inherit the kingdom of God." Now if he had only said, "Of
 79   3,   4 |          sumus fratres in vobis". Now it is doubtful whether "
 80   3,   4 |          is shown to be vocative. Now if the translator had chosen
 81   3,   5 |          the fruits of the earth. Now it is surely a miserable
 82   3,   6 |                                   Now it is not recorded that
 83   3,   8 |          God: not that they might now fall into bondage to signs
 84   3,   9 |                                   Now he is in bondage to a sign
 85   3,   9 |       which all such signs refer. Now such a man is spiritual
 86   3,   9 |           to those signs which we now understand, but our Lord
 87   3,   9 |         but in spiritual freedom. Now, as to follow the letter,
 88   3,  10 |         of God and his neighbour. Now all these matters have been
 89   3,  10 |         expression is figurative. Now Scripture enjoins nothing
 90   3,  10 |          this must be figurative. Now Scripture asserts nothing
 91   3,  10 |         does not himself possess. Now in proportion as the dominion
 92   3,  12 |           nourishment of charity. Now, whoever uses transitory
 93   3,  12 |                                   Now the saints of ancient times
 94   3,  12 |       furnished with sleeves, but now it is disgraceful for men
 95   3,  15 |      establish the reign of love. Now, if when taken literally
 96   3,  16 |        and unnatural use which he now makes of his life, and through
 97   3,  18 |          helper and stay. ... And now, O Lord. Thou knowest that
 98   3,  22 |    expressed of actions which are now condemned by good men~
 99   3,  22 |       duties at that time, cannot now be done except through lust. ~
100   3,  24 |         by the exercise of piety. Now we find out whether an expression
101   3,  25 |                                   Now the rule in regard to this
102   3,  25 |           For things that signify now one thing and now another,
103   3,  25 |         signify now one thing and now another, signify either
104   3,  25 |           it is full of mixture." Now it is uncertain whether
105   3,  26 |                                   Now from the places where the
106   3,  29 |        voice with which we speak. Now of some of these figures
107   3,  29 |     called irony and antiphrasis. Now in irony we indicate by
108   3,  30 |           the devil and his body. Now these rules, as expounded
109   3,  30 |     preserved from going astray." Now, if he had said, "There
110   3,  30 |       advances as a Donatist. And now I shall briefly indicate
111   3,  32 |            hypocrites cannot even now be said to be in Him, although
112   3,  32 |      Concerning the mixed Church. Now this rule requires the reader
113   3,  32 |        Scripture, although it has now come to address or speak
114   3,  32 |           tents of Cedar, but am *now* comely as the curtains
115   3,  32 |       They shall be turned back." Now these words refer to a set
116   3,  33 |          prove this. But I am not now treating of this doctrine.
117   3,  34 |                                   Now the species is not always
118   3,  34 |           doings, I judged them." Now it is easy to understand
119   3,  34 |           Lord," the reader ought now carefully to observe the
120   3,  34 |          all your uncleannesses." Now that this is a prophecy
121   3,  34 | regeneration which, as we see, is now imparted to all nations,
122   3,  34 |           you an heart of flesh." Now the heart of flesh from
123   3,  34 |           spiritual, and although now speaking of the latter,
124   3,  34 |           the world began; but is now made manifest by the appearing
125   3,  34 |           himself speaks of it as now made manifest. It is possible,
126   3,  35 |        occurred "after six days." Now both of these statements
127   3,  35 |     Scripture soon comes to know. Now numbers of this sort are
128   3,  36 |        sight, and good for food." Now here it seems to be indicated
129   3,  36 |         was put in the garden, as now appears from the order of
130   3,  36 |      language and of one speech." Now the addition of this sentence, "
131   3,  37 |                                   Now all these rules, except
132   3,  37 |          relates to words, I have now said enough. It remains
133   4,   2 |                                   Now, the art of rhetoric being
134   4,   5 |  ministers of this higher wisdom! Now a man speaks with more or
135   4,   5 |                                   Now it is especially necessary
136   4,   7 |          which is given unto us"? Now were any man unlearnedly
137   4,   7 |         of his invective, and not now speaking to, but of, these
138   4,   7 |                               But now as to the sentence which
139   4,  10 |                                   Now a strong desire for clearness
140   4,  10 |          those who cannot ask it. Now a crowd anxious for instruction
141   4,  10 |           is taught. But I am not now treating of the mode of
142   4,  12 |           persuade is a triumph." Now of these three, the one
143   4,  16 |                                   Now if any one says that we
144   4,  18 |                                   Now the author I have quoted
145   4,  18 |           before the unbelievers. Now therefore there is utterly
146   4,  20 |                               But now to come to something more
147   4,  20 |      answereth to Jerusalem which now is, and is in bondage with
148   4,  20 |  disannulleth, or addeth thereto. Now to Abraham and his seed
149   4,  20 |           the hand of a mediator. Now a mediator is not a mediator
150   4,  20 |       fulfill the lusts thereof." Now if the passage were translated
151   4,  20 |         authoritative utterances. Now our prophets were so far
152   4,  20 |      wanting: "Behold," he says, "now is the accepted time; behold,
153   4,  20 |        the accepted time; behold, now is the day of salvation.
154   4,  20 |     desire to be present with you now, and to change my voice;
155   4,  21 |          And he blessed Abraham.' Now, that Melchizedek was a
156   4,  21 |        and consumed the offering. Now this sign seems to indicate
157   4,  21 |          virginity from Cyprian: "Now our discourse addresses
158   4,  21 |        not minister to appetite." Now I have cited these latter
159   4,  21 |          of sincerity and truth.' Now can sincerity and truth
160   4,  21 |          but majestic throughout. Now in these two authors whom
161   4,  23 |                                   Now it is a matter of importance
162   4,  24 |         blessing of Christ, it is now eight years or more since
163   4,  25 |           not secured its object. Now in the subdued style, he
164   4,  26 |                                   Now in regard to the three conditions
165   4,  27 |        truth Christ is preached." Now Christ is the truth; yet
166   4,  27 |                                   Now these men do good to many
167   4,  28 |       subverting of the hearers." Now this does not mean that,
168   4,  29 |      compose anything to deliver. Now, if such men take what has