Book, Chapter

  1 pref,   0|                  There are some, then, likely to object to this
  2 pref,   0|       from a human teacher. Now, then, suppose we advise all our
  3 pref,   0|         the exchangers." Seeing, then, that these men teach others,
  4   1, arg |        for our own advantage. He then goes on to show that love
  5   1,   1 |          given." I He will give, then, to those who have; that
  6   1,   3 |           There are some things, then, which are to be enjoyed,
  7   1,   4 |        called an abuse. Suppose, then, we were wanderers in a
  8   1,   5 |       true objects of enjoyment, then, are the Father and the
  9   1,   8 |    quickened and animated by it. Then, when they go on to look
 10   1,  12 |                              Not then in the sense of traversing
 11   1,  12 |         wisdom knew not God. Why then did He come, seeing that
 12   1,  14 |    medicine both in one. Seeing, then, that man fell through pride,
 13   1,  15 |      again. With what assurance, then, is the hope of believers
 14   1,  16 |     called His spouse. His body, then, which has many members,
 15   1,  22 |          Among all these things, then, those only are the true
 16   1,  22 |         use him. It seems to me, then, that he is to be loved
 17   1,  22 |          loved for its own sake, then in the enjoyment of it consists
 18   1,  22 |       affections flows. Whoever, then, loves his neighbour aright,
 19   1,  23 |    attain the favour of God. As, then, there are four kinds of
 20   1,  24 |                          No man, then, hates himself. On this
 21   1,  24 |          inveterate. The spirit, then, in subduing the flesh,
 22   1,  26 |                          Seeing, then, that there is no need of
 23   1,  30 |          his neighbour." Whoever then supposes that the apostle
 24   1,  31 |          towards us. In what way then does He love us? As objects
 25   1,  31 |  goodness." He does not enjoy us then, but makes use of us. For
 26   1,  32 |         them to be so. That use, then, which God is said to make
 27   1,  33 |        us or for themselves; and then urge us thus refreshed to
 28   1,  33 |        happiness complete in it, then you may be truly and properly
 29   1,  35 |                          Of all, then, that has been said since
 30   1,  36 |                         Whoever, then, thinks that he understands
 31   1,  36 |    wishes to be deceived. Since, then, the man who knows practices
 32   1,  36 |         faith is unjust. Either, then, injustice is sometimes
 33   1,  37 | statements are true and certain, then it follows that the meaning
 34   1,  37 |    Scripture begin to shake. And then, if faith totter, love itself
 35   1,  37 |         both believes and loves, then through good works, and
 36   1,  40 |         free from all hypocrisy, then we both abstain from loving
 37   2,   2 |        in his own mind. We wish, then, to consider and discuss
 38   2,   3 |                    Of the signs, then, by which men communicate
 39   2,   7 |                    First of all, then, it is necessary that we
 40   2,   7 |         things. It is necessary, then, that each man should first
 41   2,   7 |  neighbour as Scripture enjoins. Then that fear which leads him
 42   2,   7 |     endure that matchless light, then in the fifth step that is,
 43   2,   7 |     wisdom. From that beginning, then, till we reach wisdom itself,
 44   2,   8 |          of the sacred writings, then, will be he who in the first
 45   2,   8 |      Haggai, Zechariah, Malachi; then there are the four greater
 46   2,  10 |         called by that name; but then further by that ox understand
 47   2,  13 |         to pardon his sins. What then is purity of speech, except
 48   2,  13 |           Mistakes of this kind, then, if a man do not choose
 49   2,  13 |      meaning. It would be better then to say,"sapientius est quam
 50   2,  16 |         at the strait gate!" As, then, knowledge of the nature
 51   2,  22 | professes to read the fates. If, then, he does not discover the
 52   2,  23 |          against our return. As, then, from the stars which God
 53   2,  25 |        of the Christian, we must then look at human institutions
 54   2,  28 |                        Anything, then, that we learn from history
 55   2,  31 |    cunning and the other simple. Then the first speaker adds: "
 56   2,  31 |     first draws his conclusion: "Then you are not a man." Now
 57   2,  31 |       conclusions when he said, "Then is Christ not risen," and
 58   2,  31 |          not risen," and again, "Then is our preaching vain, and
 59   2,  31 |          dead. These inferences, then, being repudiated as false,
 60   2,  31 |    resurrection of the dead. As, then, valid conclusions may be
 61   2,  32 |       necessary consequence is, "Then Christ is not risen." But
 62   2,  32 |        resurrection of the dead, then is Christ not risen; but
 63   2,  32 |          of the dead. This rule, then, that when the consequent
 64   2,  33 |      voice. This being admitted, then, when it has been proved
 65   2,  33 |          and we admit its truth. Then he adds, "But he is not
 66   2,  34 |        resurrection of the dead, then is Christ not risen. ~
 67   2,  37 |          down the front one, and then should describe minutely
 68   2,  38 |   numbers have no half. Whether, then, numbers are considered
 69   2,  39 |                            What, then, some men have done in regard
 70   2,  41 |     edifieth? Let them remember, then, that those who celebrated
 71   2,  41 |          hear joy and gladness." Then he immediately adds, to
 72   2,  42 |                            When, then, the reader is possessed
 73   2,  42 |      cannot puff him up, let him then approach the consideration
 74   3, arg |        be taken figuratively. He then goes on to lay down rules
 75   3, arg |          love of man. The author then proceeds to expound and
 76   3,   2 |       and the Word was God); and then to add: "hoc erat in principio
 77   3,   2 |          it is far better]. Why, then, is he in a strait betwixt
 78   3,   3 |      passage will be pronounced, then, in such a way that after
 79   3,   3 |         says, "What shall we say then? That the Gentiles which
 80   3,   3 |      inquiry, "What shall we say then?" what follows were given
 81   3,   7 |         What profit is it to me, then, that the image of Neptune
 82   3,   7 |     representations of gods. If, then, to take a sign which has
 83   3,  10 |  figurative. In the first place, then, we must show the way to
 84   3,  13 |                        Whatever, then, is in accordance with the
 85   3,  16 |          enjoined. Do not doubt, then, that the expression is
 86   3,  19 |        rocks of crime. Let them, then, learn how trying and difficult
 87   3,  31 |        is said to believers, "Ye then are Abraham's seed," when
 88   3,  33 |       suffer for His sake." Who, then, can doubt that each of
 89   3,  34 |       the genus, the reader must then be carefully on his guard
 90   3,  34 |          you into your own land. Then will I sprinkle clean water
 91   3,  36 |        last time." The very time then when the gospel is preached,
 92   4,   1 |          known the meaning." As, then, I have already said a great
 93   4,   1 |              In the first place, then, I wish by this preamble
 94   4,   2 |        think this wisdom? Since, then, the faculty of eloquence
 95   4,   4 |                  It is the duty, then, of the interpreter and
 96   4,   5 |        is of service never." If, then, the men who teach the principles
 97   4,   6 |        though their eloquence is then less apparent, I have no
 98   4,   7 |           and experience, hope." Then the period which is subjoined
 99   4,   7 |         the art of elocution. As then I do not affirm that the
100   4,   7 |         bring you into bondage." Then follow three sections (caesa): "
101   4,   7 |        though we had been weak." Then is subjoined a period of
102   4,   7 |          as a fool.) I am more." Then the next four sections are
103   4,   7 |         forty stripes save one." Then he returns to sections,
104   4,   7 |     knoweth that I lie not." And then he tells, very briefly the
105   4,   7 |                           I see, then, that I must say something
106   4,   7 |                            When, then, this rustic, or quondam
107   4,   7 |          ye to Hamath the great; then go down to Gath of the Philistines,
108   4,   7 |          ye to Hamath the great; then go down to Gath of the Philistines,
109   4,   7 |         Gath of the Philistine." Then the words joined to these
110   4,   7 |                              And then the future captivity under
111   4,   7 |         the seat of oppression." Then are subjoined the evils
112   4,   7 |          sound of the viol;" and then, turning to others, he intimates
113   4,   7 |      suspended on the voice, and then add, "for the affliction
114   4,   8 |     expositors of these writers, then, ought not to express themselves
115   4,  12 |       delight, and to persuade." Then he adds: "To teach is a
116   4,  12 |        on the way we say it. He, then, who speaks with the purpose
117   4,  13 |  practiced. The eloquent divine, then, when he is urging a practical
118   4,  14 |       holy prophets. God forbid, then, God forbid that with us
119   4,  14 |       great difficulty. He says, then, in one place, "Let us seek
120   4,  15 |        in you." The Holy Spirit, then, speaks thus in those who
121   4,  16 |         powers," and so on. What then are we to think? Does the
122   4,  17 |                               He then who, in speaking, aims at
123   4,  17 | directions should subserve: "He, then, shall be eloquent, who
124   4,  17 |          one sentence thus: "He, then, shall be eloquent, who
125   4,  18 |      much." That which is least, then, is very little; but to
126   4,  18 |        pertain to this life? If, then, ye have judgments of things
127   4,  19 |       are not willing, to do it, then great matters must be spoken
128   4,  19 |         God Himself? Is nothing, then, to be learnt about Him?
129   4,  19 |         or in preference to Him, then we ought to speak out with
130   4,  20 |      inheritance by the law, why then was the law given? he himself
131   4,  20 |   objection and asks, "Wherefore then serveth the law?" And the
132   4,  20 |          has stated: "Is the law then against the promises of
133   4,  20 |       that believe." It is part, then, of the duty of the teacher
134   4,  20 |   together. For example: "Having then gifts, differing according
135   4,  20 |         glorified. What shall we then say to these things? If
136   4,  20 |        as Christ Jesus. Where is then the blessedness ye spake
137   4,  21 |       have an expositor. Let us, then, study these various modes
138   4,  21 |         to eat?' When the angel, then, stretched out his staff
139   4,  21 |        justly roused. Dost thou, then, think that thou wilt carry
140   4,  21 |    carefully-chosen colours, and then from stains on their features
141   4,  23 |           In the majestic style, then, and in the quiet likewise,
142   4,  27 |           The seat they occupied then, which was not theirs but
143   4,  28 |         of the truth. For where, then, would be what he says when
144   4,  28 |     speech. To speak eloquently, then, and wisely as well, is
145   4,  29 |         deny Him." In one sense, then, they do say the things,