Book, Chapter

  1   1,   9|          silly as to ask, "How do you know that a life of unchangeable
  2   1,  22|           have joy in himself, if you look at the matter clearly,
  3   1,  22|        even himself. Wherefore if you ought not to love even yourself
  4   1,  22|        has a right to be angry if you love him too for God's sake.
  5   1,  22|       with all thy mind:" so that you are to concentrate all your
  6   1,  22|   intelligence upon Him from whom you derive all that you bring.
  7   1,  22|          whom you derive all that you bring. For when He says, "
  8   1,  26|         of our neighbour. Now, if you take yourself in your entirety,
  9   1,  26|        made up of soul and body), you will find that none of the
 10   1,  28|          loved equally. But since you cannot do good to all, you
 11   1,  28|        you cannot do good to all, you are to pay special regard
 12   1,  28|       into closer connection with you. For, suppose that you had
 13   1,  28|       with you. For, suppose that you had a great deal of some
 14   1,  28| relationship a greater claim upon you than the other, you could
 15   1,  28|          upon you than the other, you could do nothing fairer
 16   1,  28|       than choose by lot to which you would give what could not
 17   1,  28|          Just so among men: since you cannot consult for the good
 18   1,  28|         for the good of them all, you must take the matter as
 19   1,  28|         the matter as decided for you by a sort of lot, according
 20   1,  28|       more closely connected with you. ~
 21   1,  30|         do good to them that hate you." ~
 22   1,  32|       them, I AM has sent me unto you;" So that all other things
 23   1,  33|            Was Paul crucified for you? Or were ye baptized in
 24   1,  33|                          But when you have joy of a man in God,
 25   1,  33|          God rather than man that you enjoy. For you enjoy Him
 26   1,  33|           man that you enjoy. For you enjoy Him by whom you are
 27   1,  33|         For you enjoy Him by whom you are made happy, and you
 28   1,  33|           you are made happy, and you rejoice to have come to
 29   1,  33|          to Him in whose presence you place your hope of joy.
 30   1,  33|           delight with it. And if you pass beyond this delight,
 31   1,  33|          it a means to that which you are permanently to rest
 32   1,  33|           permanently to rest in, you are using it, and it is
 33   1,  33|           of language to say that you enjoy it. But if you cling
 34   1,  33|         that you enjoy it. But if you cling to it, and rest in
 35   1,  33|    happiness complete in it, then you may be truly and properly
 36   2,  12|          into so many texts, that you can hardly find it written
 37   2,  20|           the fingers, or telling you when you hiccup to hold
 38   2,  20|      fingers, or telling you when you hiccup to hold your left
 39   2,  20|           upon the threshold when you go out in front of the house;
 40   2,  20|        any one should sneeze when you are putting on your slippers;
 41   2,  20|       slippers; to return home if you stumble when going to a
 42   2,  23|            Even if what they tell you should come to pass, hearken
 43   2,  29|           is one thing to say: If you bruise down this herb and
 44   2,  29|            and another to say: If you hang this herb round your
 45   2,  31|          proposition, "What I am, you are not." The other assents,
 46   2,  31|       draws his conclusion: "Then you are not a man." Now at this
 47   2,  37|           for walking should warn you not to lift the hinder foot
 48   2,  37|       lift the hinder foot before you set down the front one,
 49   2,  37|         describe minutely the way you ought to move the hinges
 50   2,  41|      heavy laden, and I will give you rest. Take my yoke upon
 51   2,  41|           rest. Take my yoke upon you, and learn of me; for I
 52   3,   2|           the faith in either way you take it, and therefore must
 53   3,   2|         flesh is more needful for you." Now it is uncertain whether
 54   3,   2|         flesh is more needful for you]. ~
 55   3,   3|     apostle, "Of the which I tell you before [praedico], as I
 56   3,   3|    praedico], as I have also told you in time past [praedixi],
 57   3,   3|        said, "Of the which I tell you before [quae praedico vobis]",
 58   3,   3|       added, "as I have also told you in time past [sicut proedixi],"
 59   3,   7|           neither? For any statue you like to take is as much
 60   3,   7|           themselves! For even if you go back to the very things
 61   3,   7|          in the worship of these, you will not be anything the
 62   3,  10|         or soundness of doctrine, you may set down as figurative.
 63   3,  14|       would that men should do to you, do ye even so to them,"
 64   3,  16|         blood, ye have no life in you." This seems to enjoin a
 65   3,  16|      charity on the contrary call you back to benevolence, and
 66   3,  16|        sin, so that it is his sin you are not to help. ~
 67   3,  29|         who does not say, "So may you flourish? " And this is
 68   3,  29|           who is behaving badly, "You are doing well." But it
 69   3,  33|       must be also heresies among you, that they which are approved
 70   3,  33|        may be made manifest among you" has made us much more watchful
 71   3,  33|          certain believers: "Unto you it is given, in the behalf
 72   3,  34|      Assyria, or any other nation you choose to take which contains
 73   3,  34|          I shall be sanctified in you before their eyes. For I
 74   3,  34|       their eyes. For I will take you from among the heathen,
 75   3,  34|           the heathen, and gather you out of all countries, and
 76   3,  34|         countries, and will bring you into your own land. Then
 77   3,  34|         sprinkle clean water upon you, and ye shall be clean:
 78   3,  34|        your idols, will I cleanse you. A new heart also will I
 79   3,  34|        new heart also will I give you, and a new spirit will I
 80   3,  34|          spirit will I put within you; and I will take away the
 81   3,  34|        your flesh and I will give you a heart of flesh. And I
 82   3,  34|         will put my Spirit within you, and cause you to walk in
 83   3,  34|      Spirit within you, and cause you to walk in my statutes,
 84   3,  34|        your God. I will also save you from all your uncleannesses."
 85   3,  34|        new heart also will I give you, and a new spirit will I
 86   3,  34|          spirit will I put within you; and I will take away the
 87   3,  34|       your flesh, and I will give you an heart of flesh." Now
 88   3,  34|          saying "And I will bring you into your own land," and
 89   4,   3|           subject (to which, when you add a tongue thoroughly
 90   4,   3|         many ornaments of speech, you have what is called eloquence
 91   4,   7|         ye suffer, if a man bring you into bondage, if a man devour
 92   4,   7|          bondage, if a man devour you, if a man take of you, if
 93   4,   7|      devour you, if a man take of you, if a man exalt himself,
 94   4,   7|           himself, if a man smite you on the face. I speak as
 95   4,   7|         ye suffer, if a man bring you into bondage." Then follow
 96   4,   7|          caesa): "if a man devour you, if a man take of you, if
 97   4,   7|      devour you, if a man take of you, if a man exalt himself."
 98   4,   7|          membra): if "a man smite you on the face. I speak as
 99   4,   7|     called aloud, saying: "Woe to you who are at ease in Zion,
100   4,   7|         into wakefulness: "Woe to you who are at ease in Zion,
101   4,  12|           And as he is pleased if you speak with sweetness and
102   4,  12|        threats; If he reject what you condemn, and embrace what
103   4,  12|         condemn, and embrace what you commend; if he grieve when
104   4,  12|        commend; if he grieve when you heap up objects for grief,
105   4,  12|           grief, and rejoice when you point out an object for
106   4,  12|        joy; if he pity those whom you present to him as objects
107   4,  12|        and shrink from those whom you set before him as men to
108   4,  15|      speak; for it shall be given you in that same hour what ye
109   4,  15|          Father which speaketh in you." The Holy Spirit, then,
110   4,  18|             he says: "Dare any of you, having a matter against
111   4,  18|          world shall be judged by you, are ye unworthy to judge
112   4,  18|           is not a wise man among you? No, not one that shall
113   4,  18|          is utterly a fault among you, because ye go to law one
114   4,  20|         also in these: "I beseech you, therefore, brethren, by
115   4,  20|        Bless them which persecute you: bless, and curse not. Rejoice
116   4,  20|          our mouth is opened unto you, our heart is enlarged,"
117   4,  20|         and years. I am afraid of you, lest I have bestowed upon
118   4,  20|         lest I have bestowed upon you labour in vain. Brethren,
119   4,  20|         vain. Brethren, I beseech you, be as I am; for I am as
120   4,  20|          preached the gospel unto you at the first. And my temptation
121   4,  20|           ye spake of? For I bear you record, that, if it had
122   4,  20|        your enemy, because I tell you the truth? They zealously
123   4,  20|      truth? They zealously affect you, but not well; yea, they
124   4,  20|           yea, they would exclude you, that ye might affect them.
125   4,  20|        only when I am preset with you. My little children, of
126   4,  20|         until Christ be formed in you, I desire to be present
127   4,  20|         desire to be present with you now, and to change my voice;
128   4,  20|           for I stand in doubt of you". Is there anything here
129   4,  21|          way to the Lord, to whom you have pledged your vows.
130   4,  26|          when he admits that what you say is both true and agreeable,
131   4,  26|    unwilling to act accordingly), you must, of course, speak in
132   4,  26|           persuaded to obedience, you must speak so as to be both
133   4,  26|     intelligible and pleasing, if you would be heard with a submissive
134   4,  27|     therefore whatsoever they bid you observe, that observe and
135   4,  27|           with their lips: Why do you not do yourself what you
136   4,  27|          you not do yourself what you bid me do? And thus they
137   4,  29|     follow their own ways. And if you look closely into the matter,
138   4,  29|        says, "Whatsoever they bid you observe, that observe and