Book, Chapter

  1 pref,   0|        every one of us learnt his own language by hearing it constantly
  2 pref,   0|           of the enemy and by our own perversity, we may even
  3 pref,   0|          hear the gospel from His own lips rather than from those
  4 pref,   0|        that this power is not his own, in the sense of originating
  5 pref,   0|        seeks God's glory, not his own. But reading and understanding,
  6 pref,   0|          consider anything as his own, except perhaps what is
  7   1, arg |           he uses us, but for our own advantage. He then goes
  8   1, arg |           the love of God for His own sake and the love of our
  9   1,   1 |          if I were counting on my own strength; but since my hope
 10   1,   4 |        satisfaction in it for its own sake. To use, on the other
 11   1,   6 |         through the medium of our own words to rejoice in His
 12   1,   8 |      except by going beyond their own nature; for they find nothing
 13   1,   9 |     preference to that which they own to be more excellent and
 14   1,  11 |           life in the form of our own humanity. Yet, since we
 15   1,  13 |     without being modified in its own nature by the change: so
 16   1,  18 |       faith in the results of his own repentance. ~
 17   1,  22 |           be loved by man for his own sake, or for the sake of
 18   1,  22 |  something else. If it is for his own sake, we enjoy him; if it
 19   1,  22 |      thing is to be loved for its own sake, then in the enjoyment
 20   1,  22 |         love even himself for his own sake, but for the sake of
 21   1,  22 |          he loves himself for his own sake, he does not look at
 22   1,  22 |       love even yourself for your own sake, but for His in whom
 23   1,  22 |     itself by whose diversion its own volume would be diminished. ~
 24   1,  23 |           to love himself and his own body~
 25   1,  23 |          himself, and to love his own body. The soul which flies
 26   1,  23 |          over itself and over its own body; and so it cannot but
 27   1,  23 |          love both itself and its own body. ~
 28   1,  23 |          itself will not obey its own superior; and most justly
 29   1,  23 |        loveth iniquity hateth his own soul." And accordingly the
 30   1,  24 |        chap. 24. No man hates his own flesh, not even those who
 31   1,  24 |     neither does any man hate his own body. For the apostle says
 32   1,  24 |         No man ever yet hated his own flesh." And when some people
 33   1,  24 |       spirit, make war upon their own body as if it were a natural
 34   1,  24 |         No man ever yet hated his own flesh." He adds too, "but
 35   1,  26 |       should love himself and his own body, seeing, that is, that
 36   1,  26 |         love themselves and their own bodies), it only remained
 37   1,  27 |        God is to be loved for His own sake. And if God is to be
 38   1,  27 |       another man better than our own body, because all things
 39   1,  29 |          favourite, not for their own sakes, but for the sake
 40   1,  29 |           love Him owe both their own existence and the love they
 41   1,  30 |         us pity on account of His own goodness, but we show pity
 42   1,  31 |        that which we love for its own sake, and that nothing is
 43   1,  32 |          us, has reference to His own goodness. For it is because
 44   1,  32 |           has no reference to His own advantage, but to ours only;
 45   1,  32 |          but somehow or other our own advantage follows by a sort
 46   1,  37 |         that, out of love for his own opinion, he begins to feel
 47   2,   2 |      giver of the sign has in his own mind. We wish, then, to
 48   2,   6 |           good men members of its own body; men who, as good and
 49   2,   7 |   anything we could devise by our own wisdom. ~
 50   2,   7 |        God is to be loved for His own sake, and our neighbour
 51   2,  12 |          And do not despise thine own flesh." Each of these in
 52   2,  12 |     admonished not to despise his own body; and "the domestics
 53   2,  13 |    express, each according to his own ability and judgment, unless
 54   2,  13 |          things are kept in their own purity. For what is called
 55   2,  14 |        are words or idioms in our own tongue that we are unacquainted
 56   2,  21 |        more recent and nearer our own, the Romans made an attempt
 57   2,  21 |        and set in order after His own pleasure, and they have
 58   2,  23 |        drawn lying omens of their own fancy, so also from things
 59   2,  23 |           by conjectures of their own, and have committed them
 60   2,  24 |          of omens as they see his own conjectures and preconceptions
 61   2,  25 |  considered more peculiarly man's own and derived from himself
 62   2,  27 |          as arrangements of their own, but as the resell of investigation
 63   2,  28 |         what a great question our own Ambrose has set at rest!
 64   2,  29 |   information from them as to our own acts and fates, in the absurd
 65   2,  33 |           statement stands on its own merits; the validity of
 66   2,  38 |        though Virgil could at his own pleasure make the first
 67   2,  40 |           but to claim it for our own use from those who have
 68   2,  40 |           not doing this on their own authority, but by the command
 69   3,  10 |         moreover, has hope in his own conscience, so far as he
 70   3,  10 |      rather by reference to their own customs, it frequently happens
 71   3,  10 |        except what the men of his own country and time are accustomed
 72   3,  10 |          enjoyment of God for His own sake, and the enjoyment
 73   3,  10 |          towards corrupting one's own soul and body, is called
 74   3,  10 |         does with a view to one's own advantage is prudence; but
 75   3,  12 |         disgraceful outbreak, its own hideousness, which was concealed
 76   3,  14 |          modes of life than their own meet with the record of
 77   3,  14 |           not consider that their own customs either in regard
 78   3,  14 |        that every nation took its own custom for right; and that,
 79   3,  14 |          is willing to defile his own dwelling; he ought not,
 80   3,  15 |       laws of love to God for His own sake, and love to one's
 81   3,  17 |          must be cared for in its own state. ~
 82   3,  18 |          body of one wife for its own sake. For in the former
 83   3,  19 |           measure others by their own standard. ~
 84   3,  20 |          the necessities of their own times, and were not in bondage
 85   3,  21 |        seeing that it was not his own injuries but the sins of
 86   3,  21 |         death, not because of his own loss, but because he knew
 87   3,  21 |         him spared to take of his own flock, but set his poor
 88   3,  23 |           to vaunt himself in his own good deeds, and in comparison
 89   3,  23 |        and in comparison with his own righteousness, to despise
 90   3,  33 |       faith itself was so far our own that it did not come to
 91   3,  34 |          of Israel dwelt in their own land, they defiled it by
 92   3,  34 |          they defiled it by their own way, and by their doings:
 93   3,  34 |          will bring you into your own land. Then will I sprinkle
 94   3,  34 |          will bring you into your own land," and what he says
 95   3,  34 |    believed would be given in its own time was to them, on account
 96   3,  34 |       works, but according to His own purpose and grace, which
 97   3,  34 |          was to take place in its own time, and he himself speaks
 98   3,  36 |           not be said to have its own language if all had one
 99   4, arg |          life in harmony with his own teaching, and to show a
100   4,   5 |       discerns the poverty of his own speech, the more he ought
101   4,   5 |          that what he says in his own words he may prove by the
102   4,   5 |      though small and weak in his own words, may gain strength
103   4,   6 |        those men who cry up their own form of language as superior
104   4,   6 |        eloquence peculiarly their own, they so use this eloquence
105   4,   7 |        robbers, in perils by mine own countrymen, in perils by
106   4,   7 |        robbers, in perils by mine own countrymen, in perils by
107   4,   9 |           so to speak, draw their own readers, and if not understood,
108   4,  12 |          men know, it is in their own hands either to do or not
109   4,  13 |         it is demonstrated to his own confession, and clothed
110   4,  14 |         same prophet compared His own word spoken through His
111   4,  20 |           however (to speak of my own feeling, which is better
112   4,  20 |         me), while I do not in my own speech, however modestly
113   4,  20 |         For it is borne on by its own vehemence; and the force
114   4,  20 |            He that spared not His own Son, but delivered Him up
115   4,  20 |       would have plucked out your own eyes, and have given them
116   4,  21 |          they have incurred their own! For the woman who desires
117   4,  21 |         unquestionable than thine own, when thou art afraid to
118   4,  21 |           the lie either in thine own consciousness or in that
119   4,  21 |          evil promptress of thine own injury. For even the woman
120   4,  21 | intermingled with practice on his own part, become thoroughly
121   4,  22 |       again, has varieties of its own which prevent the hearer'
122   4,  26 |      subdued style, again, in its own naked simplicity, when it
123   4,  26 |          and offers battle in its own naked simplicity, does not
124   4,  26 |          the mere strength of its own right arm. How explain the
125   4,  27 |          by those that seek their own, and not the things that
126   4,  27 |        For though they seek their own objects, they do not dare
127   4,  27 |           not dare to teach their own doctrines, sitting as they
128   4,  27 |        And so they followed their own course in their lives, but
129   4,  27 |     another, from preaching their own doctrines. ~
130   4,  27 |          seek an excuse for their own evil lives in comparing
131   4,  29 |           to be the result of his own thought, and yet they have
132   4,  29 |         bad, as they follow their own ways. And if you look closely
133   4,  29 |       parties speak what is their own, for God is theirs, to whom
134   4,  29 |       what they say make it their own by composing their lives
135   4,  31 |   Christian doctrine, not for his own instruction only, but for