Book, Chapter

  1 pref,   0|          not being able to read himself, is said to have committed
  2 pref,   0|       that he need not consider himself a Christian, or may at least
  3 pref,   0|         communicate what he has himself received without arrogance
  4 pref,   0|      fact that the Apostle Paul himself, although stricken down
  5 pref,   0|       sense of originating with himself, but is the gift of God.
  6 pref,   0|        interpreter, why does he himself undertake to interpret for
  7 pref,   0|       others what he has learnt himself. Just so, the man who explains
  8   1, arg | ascended into heaven, taking to Himself as his bride the Church,
  9   1,   5 |    Spirit, and each of these by Himself, is God, and at the same
 10   1,   5 |        God; and each of them by Himself is a complete substance,
 11   1,  11 |    Wisdom condescended to adapt Himself to our weakness, and to
 12   1,  11 |         thus, though Wisdom was Himself our home, He made Himself
 13   1,  11 |       Himself our home, He made Himself also the way by which we
 14   1,  12 |         He condescended to make Himself manifest to the outward
 15   1,  14 |         healing man has applied Himself to his cure, being Himself
 16   1,  14 |      Himself to his cure, being Himself healer and medicine both
 17   1,  16 |        world, He may take it to Himself as His bride, without spot
 18   1,  17 |          who was willing to lay Himself down as the way by which
 19   1,  22 |    ought any one to have joy in himself, if you look at the matter
 20   1,  22 |       no one ought to love even himself for his own sake, but for
 21   1,  22 |     that. If, however, he loves himself for his own sake, he does
 22   1,  22 |       sake, he does not look at himself in relation to God, but
 23   1,  22 |      but turns his mind in upon himself, and so is not occupied
 24   1,  22 |      And thus he does not enjoy himself at his best, because he
 25   1,  22 |         from that to enjoy even himself. Wherefore if you ought
 26   1,  22 |         loving his neighbour as himself, a man turns the whole current
 27   1,  22 |    current of his love both for himself and his neighbour into the
 28   1,  23 |     needs no injunction to love himself and his own body~
 29   1,  23 |         still continues to love himself, and to love his own body.
 30   1,  24 |             No man, then, hates himself. On this point, indeed,
 31   1,  25 |        what measure he may love himself so as to be of service to
 32   1,  25 |       so as to be of service to himself. For that he does love himself,
 33   1,  25 |  himself. For that he does love himself, and does desire to do good
 34   1,  25 |       does desire to do good to himself, nobody but a fool would
 35   1,  25 |     loves money, buys bread for himself, that is, he gives away
 36   1,  26 |      that every man should love himself and his own body, seeing,
 37   1,  27 |     ought to love God more than himself. Likewise we ought to love
 38   1,  29 |       love, not for any gain to Himself, but that those who love
 39   1,  29 |         an eternal reward, even Himself whom they love? And hence
 40   1,  30 |       is shown both by our Lord Himself in the Gospel, and by the
 41   1,  30 |       truth of this when he was himself interrogated in turn. To
 42   1,  30 |         on this ground even God Himself, our Lord, desired to be
 43   1,  30 |     Lord Jesus Christ points to Himself under the figure of the
 44   1,  30 |         that we may fully enjoy Himself; we pity one another that
 45   1,  31 |         good we enjoy is either Himself, or what comes from Himself.
 46   1,  31 |     Himself, or what comes from Himself. And no one can be ignorant
 47   1,  33 |       Master, and under whom he himself is a fellow-servant. ~
 48   1,  34 |        that even when He who is Himself the Truth and the Word,
 49   1,  34 |         journey, but also to be Himself the way to those who were
 50   1,  34 |          when not even our Lord Himself, so far as He has condescended
 51   1,  34 |         struggle to attain unto Himself, who has freed our nature
 52   1,  35 |       that each man should love himself. The whole temporal dispensation
 53   1,  37 |       Scripture than he is with himself. And if he should once permit
 54   2,   4 |      snatch the chief place for himself. And that celebrated tower
 55   2,   7 |       Holy Scriptures exercises himself, to find nothing else in
 56   2,   7 |     frame of mind he extricates himself from every form of fatal
 57   2,   7 |         this stage he exercises himself diligently in the love of
 58   2,   7 |        truth, and therefore not himself, because not him whom he
 59   2,   7 |        not him whom he loves as himself. Accordingly, that holy
 60   2,  13 |    sanctificatio mea" (But upon himself shall my holiness flourish
 61   2,  15 |     each man being in a cell by himself, and yet nothing was found
 62   2,  16 |        and Elijah, and our Lord Himself, all fasted for forty days.
 63   2,  16 |         Elijah, and by our Lord Himself, who, as if receiving the
 64   2,  25 |      man's own and derived from himself than, anything that is false
 65   2,  28 |         For not even Pythagoras himself, from whose successors these
 66   2,  32 |        order of events does not himself create that order; and as
 67   2,  32 |      point out anything that he himself or any other man has ordained;
 68   2,  32 |      most true; but he does not himself make it so, he only points
 69   2,  38 |         to be inclined to boast himself one of the learned, and
 70   2,  40 |    Christian, when he separates himself in spirit from the miserable
 71   2,  41 |       us than the call which He himself addresses to those whom
 72   3,   9 |        understand, but our Lord Himself, and apostolic practice,
 73   3,  10 |       another which he does not himself possess. Now in proportion
 74   3,  14 |       dwelling of God, that is, himself. And no one wishes an injury
 75   3,  14 |         done him by another; he himself, therefore, ought not to
 76   3,  17 |       life of celibacy and made himself a eunuch for the kingdom
 77   3,  21 |      was sick, yet he comforted himself after his death. ~
 78   3,  21 |      the murder of the poor man himself who had the one ewe-lamb,
 79   3,  21 |         he was forced to punish himself for transgressing in regard
 80   3,  23 |        him not to dare to vaunt himself in his own good deeds, and
 81   3,  30 |        who, although a Donatist himself, has written most triumphantly
 82   3,  30 |    Donatists (and herein showed himself of a most inconsistent disposition,
 83   3,  30 |       of seven, that the author himself explains many obscure passages
 84   3,  30 |                      The author himself, however, when commending
 85   3,  34 |     afterwards, as if repeating himself, "And ye shall dwell in
 86   3,  34 |         in its own time, and he himself speaks of it as now made
 87   3,  37 |         so evident in regard to himself as in regard to his body;
 88   3,  37 |         fitly apply to the head himself. For, although the devil
 89   3,  37 |         yet it is his body, not himself, that is ground down on
 90   3,  37 |       the earth, except that he himself is in his body, which is
 91   4, arg |   exhorts the Christian teacher himself, pointing out the dignity
 92   4,   3 |         in addition he practice himself in writing, or dictating,
 93   4,   4 |       has found them so, or has himself made them so, the remaining
 94   4,   5 |      words of Scripture; and he himself, though small and weak in
 95   4,   5 |         listen to, and exercise himself in imitating, eloquent men,
 96   4,   7 |     being compelled to speak of himself though he ascribes this
 97   4,   7 |       ascribes this as folly to himself how wisely and how eloquently
 98   4,   7 |     take of you, if a man exalt himself, if a man smite you on the
 99   4,   7 |     take of you, if a man exalt himself." Next three clauses (membra):
100   4,   7 |    after this outburst he rests himself, and gives the hearer rest,
101   4,   7 |       tell any one who does not himself feel it. ~
102   4,  12 |         said be intelligible to himself, it is not said at all to
103   4,  14 |        pieces." For to this God Himself has by the same prophet
104   4,  15 |         so he ought to pray for himself, and for those he is about
105   4,  15 |        to pour forth, and to be himself filled with what he is about
106   4,  16 |   apostle in any way contradict himself, when, though he says that
107   4,  16 |         the Holy Spirit, he yet himself gives them directions how
108   4,  16 |         him ready to learn from Himself, that God who is thus addressed
109   4,  16 |         apostle says to Timothy himself, speaking, of course, as
110   4,  17 |       master of Roman eloquence himself seems to have intended that
111   4,  18 |     directions, as laid down by himself, in regard to legal questions:
112   4,  19 |       anything greater than God Himself? Is nothing, then, to be
113   4,  19 |        to praise God, either in Himself, or in His works, what a
114   4,  20 |      then was the law given? he himself anticipates this objection
115   4,  20 |       objection occurs which he himself has stated: "Is the law
116   4,  21 |       reader may easily satisfy himself. ~
117   4,  21 |   pursues the subject, devoting himself chiefly to proving and enforcing
118   4,  27 |          he "is unprofitable to himself." Wherefore, also, the apostle
119   4,  27 |        any man, but of the Lord Himself, who says, "All therefore
120   4,  27 |    doctrine. Wherefore our Lord Himself, before saying what I have
121   4,  27 |      man who does not listen to himself, and in despising the preacher
122   4,  29 |        a more eloquent man than himself~
123   4,  29 |        only secure a reward for himself, but afford an example to
124   4,  29 |    place, the former draws from himself what does not belong to
125   4,  29 |  another what really belongs to himself. But when true believers