Book, Chapter

  1 pref,   0|             and understanding, as he does, without the aid of any
  2 pref,   0|           any human interpreter, why does he himself undertake to
  3 pref,   0|            interpret for others? Why does he not rather send them
  4 pref,   0|              he who teaches reading, does it that others may be able
  5   1,   8 |            it is by life it lives or does not live, and prefer what
  6   1,   9 |       contemplation. And the man who does not see it is like a blind
  7   1,  13 |          speech; and yet our thought does not lose itself in the sound,
  8   1,  14 |              to an oblong wound, and does not fit the same bandage
  9   1,  18 |            of the Church. For he who does not believe that his sins
 10   1,  20 |                    Now he whose soul does not die to this world and
 11   1,  22 |         himself for his own sake, he does not look at himself in relation
 12   1,  22 |            unchangeable. And thus he does not enjoy himself at his
 13   1,  23 |             the Ruler of all things, does so that it may rule over
 14   1,  24 |             by any sect. But neither does any man hate his own body.
 15   1,  25 |              more than his body, but does not therefore hate his body~
 16   1,  25 |              to himself. For that he does love himself, and does desire
 17   1,  25 |            he does love himself, and does desire to do good to himself,
 18   1,  29 |        comparatively indifferent, he does all he can to excite his
 19   1,  29 |             Now, if this be so, what does it become us to do who live
 20   1,  30 |           neighbour. And, again, who does not see that no exception
 21   1,  31 |         towards us. In what way then does He love us? As objects of
 22   1,  31 |        neediest not my goodness." He does not enjoy us then, but makes
 23   1,  32 |                          But neither does He use after our fashion
 24   1,  32 |         natural consequence, for God does not leave the mercy we show
 25   1,  36 |          interpretation upon them as does not tend to build up this
 26   1,  36 |            of God and our neighbour, does not yet understand them
 27   1,  36 |              of love, even though he does not happen upon the precise
 28   1,  37 |           for he cannot love what he does not believe to exist. But
 29   1,  38 |             we attain it, because it does not satisfy the soul, which
 30   1,  39 |              a firm hold upon these, does not need the Scriptures
 31   2,   2 |             is another question, and does not pertain to the matter
 32   2,   6 |          that if a man says this, he does not please his hearer so
 33   2,   6 |          none is barren among them?" Does the hearer learn anything
 34   2,   9 |        discovers, the more capacious does his understanding become.
 35   2,  12 |           not attain to sight, which does not pass away, but abides,
 36   2,  13 |          yoke of our Master. For how does it prevent our understanding
 37   2,  13 |           fliriet, but florebit. Nor does anything stand in the way
 38   2,  13 |              plural of the ablative, does not appear, unless by reference
 39   2,  18 | understanding of Holy Scripture; nor does it follow that we must busy
 40   2,  20 |           were a divider of friends, does less harm than to cuff an
 41   2,  22 |         although I may grant that it does produce the greatest effects,
 42   2,  22 |              the fates. If, then, he does not discover the difference
 43   2,  22 |           Jacob or his brother, what does it profit him that there
 44   2,  23 |      fornication of the soul; and it does not warn the soul against
 45   2,  23 |             truth to King Saul, that does not make such sacrilegious
 46   2,  29 |             why a thing is of virtue does not appear, the intention
 47   2,  32 |         narrates the order of events does not himself create that
 48   2,  32 |               or roots, or minerals, does not describe arrangements
 49   2,  32 |            stars and their movements does not point out anything that
 50   2,  32 |            what is most true; but he does not himself make it so,
 51   2,  33 |             orator," the consequence does not follow, "He is not a
 52   2,  35 |         anything to be included that does not pertain to the matter
 53   2,  35 |          anything to be omitted that does. This is true, even though
 54   2,  37 |              man, on the other hand, does not see the unsoundness,
 55   2,  37 |           unsoundness, but much less does he grasp the rules. And
 56   2,  38 |              of the learned, and who does not rather inquire after
 57   2,  38 |        changeable things beneath it, does not strive to make all things
 58   2,  41 |             in heart, whom knowledge does not puff up, but charity
 59   3, arg |     interpretation can be true which does not promote the love of
 60   3,   2 |             ambiguity of punctuation does not go against the faith
 61   3,   3 |              pronounced long; for he does not say, sicut praedicavi,
 62   3,   5 |             if they were proper, and does not carry out what is indicated
 63   3,   5 |             he hears of a sacrifice, does not carry his thoughts beyond
 64   3,   7 |            creature. What difference does it make to me, for instance,
 65   3,   9 |         significance he understands, does not honour the sign which
 66   3,   9 |              error. He, however, who does not understand what a sign
 67   3,  10 |           what lust, when unsubdued, does towards corrupting one's
 68   3,  10 |             called vice; but what it does to injure another is called
 69   3,  10 |           the same way, what charity does with a view to one's own
 70   3,  10 |             is prudence; but what it does with a view to a neighbor'
 71   3,  10 |        advantage on another which he does not himself possess. Now
 72   3,  11 |          upon every soul of man that does evil, of the Jew first,
 73   3,  12 |           further meaning in what he does, or is sinful. In all such
 74   3,  12 |           drunken and licentious, it does not follow that it is a
 75   3,  12 |       commoner kinds of food, but it does not follow that they are
 76   3,  12 |            husbands, because a woman does not in that way become more
 77   3,  18 |             it. And the wretched man does not perceive that such matters
 78   3,  25 |              chap. 25. The same word does not always signify the same
 79   3,  29 |            the vulgar idiom. For who does not say, "So may you flourish? "
 80   3,  29 |          speech called metaphor. Who does not speak of a fish-pond
 81   3,  29 |         illiterate man is there that does not use such expressions,
 82   3,  30 |            the law," and not what he does say, "the secret recesses
 83   3,  37 |             sendeth to all nations," does not altogether fitly apply
 84   4,   3 |              written, even though he does not aim at this, but is
 85   4,   3 |              what we have got to say does not escape us whilst we
 86   4,   5 |            And, therefore, Scripture does not say that the multitude
 87   4,   7 |              follows him, and yet he does not spurn it when it comes
 88   4,   7 |             two members each. For he does not say: "Ye who are set
 89   4,   7 |          music of the voluptuary, he does not say, "Ye who chant to
 90   4,   7 |          useless to tell any one who does not himself feel it. ~
 91   4,   8 |             he will be very dull who does not understand them, or
 92   4,  10 |             taking away ornament, it does not bring in vulgarity of
 93   4,  10 |            in purity of speech which does not lead to understanding
 94   4,  10 |             a question about what he does not understand; and on this
 95   4,  11 |          grace of style, the benefit does not extend beyond the few
 96   4,  12 |           said at all to the man who does not understand it. If, however,
 97   4,  13 |             profit from it. For what does it profit a man that he
 98   4,  13 |         praises the eloquence, if he does not yield his consent, when
 99   4,  14 |            done so once, and that he does not choose, for he never
100   4,  15 |         never to say anything else), does all he can to be heard with
101   4,  16 |             in the Epistle to Titus, does he not say that a bishop
102   4,  16 |           What then are we to think? Does the apostle in any way contradict
103   4,  16 |              teach even the teachers does not cease when the Holy
104   4,  17 |              compliance. And when he does this with elegance and propriety,
105   4,  19 |           though there is no one who does not praise Him in some measure!
106   4,  20 |              the same order of words does not run very harmoniously
107   4,  20 |             ornaments that the other does; but if they do not happen
108   4,  20 |             happen to be at hand, it does not seek for them. For it
109   4,  20 |           arms; and yet the same man does great execution, even when
110   4,  21 |               in the same proportion does the mother's joy increase."
111   4,  21 |           the desire for refreshment does arise, it is satisfied with
112   4,  26 |              the subdued style, what does he wish but to be believed?
113   4,  26 |            its own naked simplicity, does not hinder it from crushing
114   4,  26 |           But who can be moved if he does not understand what is said?
115   4,  27 |              submission to a man who does not listen to himself, and
116   4,  28 |            of the hearers." Now this does not mean that, when adversaries
117   4,  28 |              of another. The man who does not strive about words,
118   4,  29 |            those who steal take what does not belong to them, but
119   4,  29 |              draws from himself what does not belong to him, and the
120   4,  31 |             read it in parts. He who does not care to be acquainted