Book, Chapter

  1 pref,   0|             of my power to open men's eyes that they may see either
  2 pref,   0|             they may rejoice in God's great gift, yet it was from
  3 pref,   0|         sacraments from the apostle's hands, but was also instructed
  4 pref,   0|            God. For so he seeks God's glory, not his own. But
  5   1, arg |            of our neighbour for God's sake is the fulfilment and
  6   1,   1 |     undertaken in dependence on God's aid.~
  7   1,   4 |           whatever means are at one's disposal to obtain what
  8   1,   4 |             to return to our Father's home, this world must be
  9   1,   6 |           accept the worship of men's mouths, and has desired
 10   1,  14 |          brought in through a woman's corrupted soul: the remedy
 11   1,  14 |         remedy came through a woman's virgin body. To the same
 12   1,  16 |            His body, as the apostle's teaching shows us;and it
 13   1,  22 |            you love him too for God's sake. For this is the law
 14   1,  27 |           be loved as a man for God's sake; but God is to be loved
 15   1,  29 |     interest by urging his favorite's merits: if, however, he
 16   1,  29 |            displeased by such a man's contempt of his favourite,
 17   2,   2 |          and conveying into another's mind what the giver of the
 18   2,   6 |       bringing them into the church's body, with all their harshness
 19   2,   7 |           and our neighbour for God's sake; and that God is to
 20   2,   7 |          with all the mind, and one's neighbour as one's self
 21   2,   7 |          and one's neighbour as one's self that is, in such a
 22   2,  10 |            according to the apostle's explanation, when it says: "
 23   2,  12 |         most naturally occur to one's mind. Whence, I think, that
 24   2,  16 |             the meaning of our Lord's command, that we should
 25   2,  16 |           the structure of our Lord's body, in relation to which
 26   2,  23 |        subjection by the law of God's providence, and in accordance
 27   2,  23 |         under the government of God's providence, if there chance
 28   2,  24 |            and affect different men's minds differently, because
 29   2,  24 |           in proportion to each man's observations. And this appears
 30   2,  25 |      considered more peculiarly man's own and derived from himself
 31   2,  27 |             the arrangements of God's providence. And of these,
 32   2,  28 |             be referred to our Lord's age, it may be referred
 33   2,  28 |          Plato was through Jeremiah's means initiated into our
 34   2,  29 |             anniversary of our Lord's passion, is known to most
 35   2,  29 |           man who computes the moon's age can tell, when he has
 36   2,  35 |            false, nor framed by man's device, but is evolved from
 37   2,  36 |            that variety arrests men's attention without wearying
 38   2,  36 |            belief, or in moving men's minds to desire and aversion.
 39   2,  38 |         short, it is not in any man's power to determine at his
 40   2,  40 |             out of the mines of God's providence which are everywhere
 41   2,  41 |          that saying of the apostle's, "Knowledge puffeth up,
 42   3,   2 |              are left to the reader's discretion. ~
 43   3,   3 |       anything to the charge of God's elect?" might be pronounced
 44   3,   3 |       anything to the charge of God's elect?" what follows will
 45   3,   3 |            that saying of Nathanael's, "Can any good thing come
 46   3,   6 |           could not endure our Lord's neglect of them when the
 47   3,  10 |             the love of God and one's neighbour; soundness of
 48   3,  10 |            knowledge of God and one's neighbour. Every man, moreover,
 49   3,  10 |      enjoyment of ones self and one's neighbour in subordination
 50   3,  10 |          which aims at enjoying one's self and one's neighbour,
 51   3,  10 |         enjoying one's self and one's neighbour, and other corporeal
 52   3,  10 |         does towards corrupting one's own soul and body, is called
 53   3,  10 |             does with a view to one's own advantage is prudence;
 54   3,  10 |           with a view to a neighbor's advantage is called benevolence.
 55   3,  11 |         used: "They that are Christ's have crucified the flesh,
 56   3,  12 |         example, that when our Lord's feet were anointed by the
 57   3,  14 |             when to the love of one's neighbour, puts an end to
 58   3,  15 |           own sake, and love to one's self and one's neighbour
 59   3,  15 |          love to one's self and one's neighbour for God's sake.
 60   3,  15 |             one's neighbour for God's sake. Accordingly, in regard
 61   3,  16 |            penitence by which a man's pride is cured who bewails
 62   3,  16 |     prudence with which it is a man's duty to care for his life,
 63   3,  17 |           for the kingdom of heaven's sake, he contends that the
 64   3,  18 |           for the kingdom of heaven's sake. For there is no difficulty
 65   3,  18 | intemperance, as is proved by Tobit's prayer when he was married
 66   3,  21 |             he mourned over his son's death, not because of his
 67   3,  21 |          but set his poor neighbour's one lamb before his guest
 68   3,  21 |             guest to eat. And David's anger being kindled against
 69   3,  21 |            been shown this, and God's punishment had been denounced
 70   3,  21 |           indicated by the poor man's ewe-lamb; about the killing
 71   3,  21 |            the killing of the woman's husband, that is, about
 72   3,  21 |           that he took the poor man's ewe-lamb to make a feast
 73   3,  22 |         good men who since our Lord's advent are the custodians
 74   3,  30 |        twofold division of the Lord's body, the third to the promises
 75   3,  31 |     believers, "Ye then are Abraham's seed," when there is but
 76   3,  34 |        flesh from which the apostle's expression, "the fleshy
 77   3,  35 |           He arose we join the Lord's day which was just dawning,
 78   3,  36 |           return back. Remember Lot's wife." Is it when our Lord
 79   4,   7 |             quoted from the apostle's writings, to point out figures
 80   4,   7 |             of directing the reader's attention more particularly
 81   4,   7 |        single effort of the speaker's voice. But it is more beautiful
 82   4,   7 |          Nor was it composed by man's art and care, but it flowed
 83   4,  10 |          known, especially when men's expectation was fixed on
 84   4,  13 |            pleased with the teacher's discourse, without deriving
 85   4,  13 |         them is enough, to give one's assent implies nothing more
 86   4,  14 |         false prophet, and that God's people should love to have
 87   4,  15 |             that saying of our Lord's, as better suited to the
 88   4,  15 |             in those who for Christ's sake are delivered to the
 89   4,  15 |            those who deliver Christ's message to those who are
 90   4,  18 |            a matter relating to man's life or liberty comes up.
 91   4,  18 |            to have reference to men's salvation, and that not
 92   4,  20 |              Though it be but a man's covenant, yet if it be confirmed,
 93   4,  20 |             the consolations of God's grace, we should bear with
 94   4,  21 |          foreshadowed, and our Lord's sufferings typically set
 95   4,  21 |          thus showed forth our Lord's passion. In the same way
 96   4,  21 |           the sacrament of the Lord's supper prefigured in the
 97   4,  21 |             referring not to Christ's divine nature, but to His
 98   4,  21 |           their hearts. For the kid's flesh refers to the guilt
 99   4,  21 |            was a sign that our Lord's flesh, filled with the Spirit
100   4,  21 |          proportion does the mother's joy increase." And at another
101   4,  21 |           colours that rival nature's the features and form and
102   4,  21 |           and violating what is God's, thou provest thyself worse
103   4,  21 |            is an impeachment of God's handiwork, and a violation
104   4,  21 |             incurring their husband's disapproval, to proclaim
105   4,  21 |      shrinks from acting the pander's part, and though she be
106   4,  22 |           fail to retain the hearer's attention; but when we pass
107   4,  22 |            which prevent the hearer's attention from cooling or
108   4,  22 |           order to carry the hearer's feelings with us, when once
109   4,  26 |            stir and sway the hearer's mind by the majestic style (
110   4,  27 |         more in securing the hearer's compliance. The man who
111   4,  27 |        things that are Jesus Christ's. But since true believers
112   4,  27 |          the Pharisees sit in Moses's seat." The seat they occupied
113   4,  29 |         appear good by speaking God's words, but are in fact bad,