Book, Chapter

  1 pref,   0|           as their opinion that it can be of no use to anybody.
  2 pref,   0|           their eyes. For though I can move my finger to point
  3 pref,   0|           that they understand and can explain Scripture without
  4 pref,   0|           pride and learn whatever can be learnt from man; and
  5 pref,   0|            work itself that no one can justly object to this undertaking
  6   1,   3 |        after happiness, so that we can attain the things that make
  7   1,   6 |           is not unspeakable if it can be called unspeakable. And
  8   1,   6 |            worthy of His greatness can be said of Him, has condescended
  9   1,   8 |           Him as living, they only can form any conception of Him
 10   1,   8 |        never was unwise, and never can become so. And if men never
 11   1,  10 |            change of place that we can come nearer to Him who is
 12   1,  14 |           were dead. And those who can follow out the matter more
 13   1,  15 |        evil deeds. And what tongue can tell, or what imagination
 14   1,  15 |          tell, or what imagination can conceive, the reward He
 15   1,  18 |          not believe that his sins can be pardoned, falls into
 16   1,  19 |           no uneasiness because it can feel no want, shall be animated
 17   1,  27 |            to God, and another man can have fellowship with us
 18   1,  29 |                     Now of all who can with us enjoy God, we love
 19   1,  29 |           he works in every way he can to secure new admirers for
 20   1,  29 |        indifferent, he does all he can to excite his interest by
 21   1,  29 |            strives in every way he can to remove it. Now, if this
 22   1,  30 |           relative one, and no one can be neighbour except to a
 23   1,  31 |           from Himself. And no one can be ignorant or in doubt
 24   1,  31 |            discover in what way He can love us. ~
 25   1,  35 |            love of an object which can enjoy that other in fellowship
 26   1,  35 |      Perhaps some other comparison can be found that will more
 27   1,  37 |           so it comes to pass, one can hardly tell how, that, out
 28   1,  38 |          one in his longing for it can set a higher value on it
 29   2,   1 |        even when nothing but smoke can be seen. And the footprint
 30   2,   2 |           showing, as well as they can, the feelings of their minds,
 31   2,   7 |      purifies the eye itself which can see God, so far as God can
 32   2,   7 |         can see God, so far as God can be seen by those who as
 33   2,   9 |      memory be defective, no rules can supply the want. ~
 34   2,  11 |  Scriptures from Hebrew into Greek can be counted, but the Latin
 35   2,  12 |            so many texts, that you can hardly find it written in
 36   2,  13 |         How faulty interpretations can be emended~
 37   2,  13 |          in any way at all that he can get the words out, to pardon
 38   2,  14 |        more learned man of whom we can inquire, or with a passage
 39   2,  14 |      phrase we are ignorant of, we can easily by the help of our
 40   2,  16 |       raised about that number, we can only refer it to the Creator
 41   2,  17 |            I doubt whether any one can be found among them more
 42   2,  18 | superstition of the heathen, if we can derive anything from it
 43   2,  21 |                                Nor can we exclude from this kind
 44   2,  21 |         instance any one who cares can easily see that the stars
 45   2,  22 |          of time between them that can be apprehended and marked
 46   2,  28 |            His actions together we can make it out, yet that no
 47   2,  28 |         arise from another source, can be ascertained more clearly
 48   2,  29 |            computes the moon's age can tell, when he has found
 49   2,  35 |          itself cannot be true. We can also divide it, saying that
 50   2,  36 |            the less true that they can be used for persuading men
 51   2,  36 |         what is false; but as they can be used to enforce the truth
 52   2,  39 |        sure whether the same thing can be done in regard to the
 53   2,  42 |            found nowhere else, but can be learnt only in the wonderful
 54   3, arg |          rule being, that whatever can be shown to be in its literal
 55   3, arg |             that no interpretation can be true which does not promote
 56   3,   1 |     ambiguous signs, I so far as I can give him instruction (it
 57   3,   1 |          going to say, so far as I can give instruction, let him
 58   3,   1 |            a state of mind that he can be instructed by me know,
 59   3,   3 |            saying of Nathanael's, "Can any good thing come out
 60   3,   3 |           not see how a difference can be made. But neither sense
 61   3,  10 |        comes first; because no one can confer an advantage on another
 62   3,  18 |    literally and not figuratively, can be transferred to the present
 63   3,  18 |         that the custom they spurn can be turned to a good use,
 64   3,  18 |            that which they embrace can be used to condemnation,
 65   3,  27 |           there is no danger if it can be shown from other passages
 66   3,  29 |        speech from other writings, can imagine or believe. Nevertheless
 67   3,  33 |          for His sake." Who, then, can doubt that each of these
 68   3,  34 |     seeking in the species what he can find much better and more
 69   3,  34 |          who looks into the matter can doubt. And that saying of
 70   3,  35 |          times, a rule by which we can frequently discover or conjecture
 71   4, arg |            laws of rhetoric. These can be learned elsewhere, and
 72   4,   3 |         age. But only by those who can learn them quickly; for
 73   4,   3 |      cannot learn this art quickly can never thoroughly learn it
 74   4,   3 |      inquire? For even if this art can occasionally be in the end
 75   4,   3 |         there are scarcely any who can do both things that is,
 76   4,   3 |      imitating them as far as they can? And what do we find from
 77   4,   5 |           be undertaken by one who can argue and speak with wisdom,
 78   4,   5 |           man who, when he wishes, can repeat the words, and at
 79   4,   5 |           of greater service if he can do both), I would rather
 80   4,   6 |           me not only that nothing can be wiser, but also that
 81   4,   6 |       wiser, but also that nothing can be more eloquent. And I
 82   4,   6 |            in old age, and nothing can be called eloquence if it
 83   4,  10 |          and if instead of them he can find words which are at
 84   4,  11 |        there to a wooden one if it can, seeing that to open what
 85   4,  12 |          all the other things that can be done by powerful eloquence
 86   4,  12 |          be instructed before they can be moved. And perhaps the
 87   4,  14 |        holy man shows both that he can speak in that style. for
 88   4,  15 |        anything else), does all he can to be heard with intelligence,
 89   4,  15 |         the hearts of all? And who can make us say what we ought,
 90   4,  16 |         God gives them virtue (who can heal without their aid,
 91   4,  17 |             shall be eloquent, who can say little things in a subdued
 92   4,  17 |             shall be eloquent, who can say little things in a subdued
 93   4,  19 |           opens up before man, who can task his powers to the utmost
 94   4,  19 |           praising Him whom no one can adequately praise, though
 95   4,  20 |      things? If God be for us, who can be against us? He that spared
 96   4,  21 |          sincerity and truth.' Now can sincerity and truth continue
 97   4,  21 |          lie? Thy Lord says, 'Thou can't not make one hair white
 98   4,  21 |        testimony to thine ugliness can we find, O woman, that is
 99   4,  21 |            be beautiful, when thou can't not enjoy the pleasure
100   4,  22 |            or becoming languid. We can bear the subdued style,
101   4,  22 |       pitch to which it is raised, can be maintained the shorter
102   4,  22 |       treat in a quieter style, we can return with good effect
103   4,  26 |            is it not plain that he can neither give pleasure nor
104   4,  26 |         applause so great that one can hardly believe it to be
105   4,  26 |            majestic style. But who can be moved if he does not
106   4,  27 |          yet we see that the truth can be preached, though not
107   4,  28 |         the fulfilling of the law, can be rightly exercised unless
108   4,  29 |           things they say. For how can they say in words what they
109   4,  29 |          generation of vipers, how can ye, being evil, speak good