Book, Chapter

  1   1,   1|       those who have; that is to say, if they use freely and
  2   1,   6|         is not what I desired to say. How do I know this, except
  3   1,   6|         unspeakable," because to say even this is to speak of
  4   1,  18|     loosed in heaven; that is to say, that whosoever in the Church
  5   1,  24|     flesh." And when some people say that they would rather be
  6   1,  30|          nobody but a fool would say this, it is clear that every
  7   1,  31|          on this ground, when we say that we enjoy only that
  8   1,  31|         us, and no sane man will say that; for all the good we
  9   1,  32|      unchangeable, and who could say in the fullest sense of
 10   1,  32|      THAT I AM," and "Thou shalt say to them, I AM has sent me
 11   1,  33|          an abuse of language to say that you enjoy it. But if
 12   1,  36|       deception the intention to say what is false; and we find
 13   1,  36|  Nevertheless, as I was going to say, if his mistaken interpretation
 14   2,   6|          neighbour; how is it, I say, that if a man says this,
 15   2,   8|         of Scripture on which we say this judgment is to be exercised,
 16   2,  10|     designed to point out, as we say bos when we mean an ox,
 17   2,  10|    signify something else, as we say bos, and understand by that
 18   2,  13|         followed. For whether we say inter homines (among men)
 19   2,  13|    corrected, and that we should say, not fliriet, but florebit.
 20   2,  13|     passage the Greek idiom, and say,"Quod stultum est Dei, sapientius
 21   2,  13|          would be better then to say,"sapientius est quam homines",
 22   2,  15| Testament are, as I was about to say, to be corrected if necessary
 23   2,  16|          as serpents; that is to say, that for the sake of our
 24   2,  18|       learn letters because they say that Mercury discovered
 25   2,  22|        Nor is it to the point to say that the very smallest and
 26   2,  24|     among the Latins; and when I say, lege, these two syllables
 27   2,  29|           For it is one thing to say: If you bruise down this
 28   2,  29|          stomach; and another to say: If you hang this herb round
 29   2,  35|        itself is defined when we say that falsehood is the declaration
 30   2,  37|   mischief or vanity, that is to say, that they do not give those
 31   2,  38|          their being; the man, I say, who acts in this way may
 32   2,  39|          their solution; what, I say, these men have done in
 33   2,  40|          happens now. And this I say without prejudice to any
 34   2,  42|         third book, endeavour to say what the Lord shall be pleased
 35   3,   1|       but yet, as I was going to say, so far as I can give instruction,
 36   3,   2|       the Trinity, directs us to say: "et Deus erat verbum" (
 37   3,   3|     apostle says, "What shall we say then? That the Gentiles
 38   3,   3|          inquiry, "What shall we say then?" what follows were
 39   3,   3| pronounced long; for he does not say, sicut praedicavi, but sicut
 40   3,   4|         translator had chosen to say, "propterea consolationem
 41   3,  14|       were half asleep (as I may say) that is, who were neither
 42   3,  19|         But these same men might say that it is not right even
 43   3,  21|          a guest. For he did not say that he took the poor man'
 44   3,  29|          idiom. For who does not say, "So may you flourish? "
 45   3,  29|       very opposite of what they say, as for example, those called
 46   3,  29|     desire to convey; as when we say to a man who is behaving
 47   3,  29|          the opposite of what we say, as in the expression, "
 48   3,  30|       law," and not what he does say, "the secret recesses of
 49   3,  30|         have thought it right to say thus much, in order both
 50   3,  32|          We ought, therefore, to say that the rule is about the
 51   3,  34|       when the prophet begins to say, "And I will sanctify my
 52   3,  34|      taken in. For he goes on to say: "And I shall be sanctified
 53   4,   1|        the subject, I shall only say a few things about the mode
 54   4,   2|      falsehood, who will dare to say that truth in the person
 55   4,   3|         that what we have got to say does not escape us whilst
 56   4,   5|    therefore, Scripture does not say that the multitude of the
 57   4,   6|    understand what these writers say, perceive at the same time
 58   4,   7|        what the apostle meant to say, and how wisely he has said
 59   4,   7|      when it comes after him. "I say again," he says, "Let no
 60   4,   7|      though it may have more: "I say again, let no man think
 61   4,   7|     narrative. For he goes on to say: "The God and Father of
 62   4,   7|         I see, then, that I must say something about the eloquence
 63   4,   7|    members each. For he does not say: "Ye who are set apart for
 64   4,   7|          voluptuary, he does not say, "Ye who chant to the sound
 65   4,   7|          marvelous beauty not to say, "and they were not grieved
 66   4,   8|       them, or that if what they say should not be very easily
 67   4,  12|    necessity, depends on what we say; the other two on the way
 68   4,  12|          other two on the way we say it. He, then, who speaks
 69   4,  12|          has said what he has to say as long as he is not understood;
 70   4,  12|      understood, he has said his say, whatever may have been
 71   4,  12|         not to do. But who would say that it is their duty to
 72   4,  14|        have it so. God forbid, I say, that with us there should
 73   4,  15|      good (and he ought never to say anything else), does all
 74   4,  15|         a given moment for us to say, or to be heard saying,
 75   4,  15|         all? And who can make us say what we ought, and in the
 76   4,  16|         teachers, he may as well say that we need not pray, since
 77   4,  16|    Epistle to Titus, does he not say that a bishop ought to "
 78   4,  17|       shall be eloquent, who can say little things in a subdued
 79   4,  17|       shall be eloquent, who can say little things in a subdued
 80   4,  18|         ruin, everything that we say is important; so much so,
 81   4,  18|        indeed we are prepared to say that, because a cup of cold
 82   4,  18|         with us, so that what we say is not altogether unworthy
 83   4,  20|      which is Christ. And this I say, that the covenant, that
 84   4,  20|          or discredit on what we say. If, however, the solution
 85   4,  20|    glorified. What shall we then say to these things? If God
 86   4,  24|          blame. But no one would say that all who are thus delighted
 87   4,  25|         but when what we have to say is good and useful, and
 88   4,  26|         do not like even what we say in the subdued style to
 89   4,  26|          he admits that what you say is both true and agreeable,
 90   4,  27|      after their works; for they say and do not;" and therefore
 91   4,  27|        Moses', compelled them to say what was good, though they
 92   4,  27|       their instructors, and who say in their hearts, or even
 93   4,  27|         go a little further, and say with their lips: Why do
 94   4,  28|      oppose the truth, we are to say nothing in defense of the
 95   4,  29|        not really themselves who say the good things they say.
 96   4,  29|         say the good things they say. For how can they say in
 97   4,  29|       they say. For how can they say in words what they deny
 98   4,  29|         one sense, then, they do say the things, and in another
 99   4,  29|        another sense they do not say them; for both these statements
100   4,  29|         their works; "that is to say, what ye hear from their
101   4,  29|        that do ye not; "for they say and do not." And so, though
102   4,  29|     though they do not, yet they say. But in another place, upbraiding
103   4,  29|       appear that even what they say, when they say what is good,
104   4,  29|         what they say, when they say what is good, it is not
105   4,  29|         it is not themselves who say, for in will and in deed
106   4,  29|         deed they deny what they say. Hence it happens that a
107   4,  29|       whom belongs all that they say; and even those who could
108   4,  29|      could not compose what they say make it their own by composing