Book, Chapter

  1 pref,   0|           to make on the road I am about to traverse in this book. ~
  2   1, arg |           After adding a few words about hope, he shows, in conclusion,
  3   1,   2 |          All instruction is either about things or about signs; but
  4   1,   2 |          is either about things or about signs; but things are learnt
  5   1,   2 |            we have now to consider about things is what they are
  6   1,   8 |            And since all who think about God think of Him as living,
  7   1,   9 |       change?" For that very truth about which he asks, how I know
  8   1,  23 |          no precepts need be given about the second and fourth of
  9   1,  23 |         and endures much suffering about the mortal body. For, of
 10   1,  24 |           evil habit, and to bring about the real peace which springs
 11   1,  26 |           nothing seems to be said about our love for ourselves;
 12   1,  30 |         this connection a question about angels. For they are happy
 13   1,  33 |         admonisheth the man who is about to worship him, that he
 14   1,  35 |        entered upon the discussion about things, this is the sum:
 15   1,  36 |          keeps faith in the matter about which he lies. He wishes,
 16   1,  40 |         have been anxious to speak about the objects of faith, as
 17   2,   1 |              As when I was writing about things, I introduced the
 18   2,   6 |             however, has any doubt about the facts, both that it
 19   2,   7 |           book when I was treating about things. It is necessary,
 20   2,   8 |          here mentioned, for it is about it that I have set myself
 21   2,   9 |           the evidence of passages about which there is no doubt
 22   2,  11 |            easy to mark and to ask about, but, as has been said,
 23   2,  14 |                                    About ambiguous signs, however,
 24   2,  14 |           must either make inquiry about them from men who speak
 25   2,  14 |           the matter and learn all about it. So great, however, is
 26   2,  15 |         used these men to bring it about, that books which the Jewish
 27   2,  15 |            Testament are, as I was about to say, to be corrected
 28   2,  16 |             The fact so well known about the serpent, for example,
 29   2,  16 |       again any question is raised about that number, we can only
 30   2,  18 |        enter upon an investigation about harps and other instruments,
 31   2,  20 |     consultations and arrangements about signs and leagues with devils,
 32   2,  22 |           when the person was born about whom these wretched men
 33   2,  22 |            whether he is consulted about Jacob or his brother, what
 34   2,  23 |          Word of God is not silent about this species of fornication
 35   2,  23 |          what the apostle has said about idols and the sacrifices
 36   2,  28 |         that we learn from history about the chronology of past times
 37   2,  28 |        frequently seek information about a variety of matters by
 38   2,  28 |         the evangelist that He was about thirty years of age when
 39   2,  29 |          all that has been written about the situation of places,
 40   2,  29 |           to answer like questions about every one of the heavenly
 41   2,  29 |           stated what my views are about all this knowledge, so far
 42   2,  30 |        view to forming a judgement about them, that we may not be
 43   2,  33 |     however, where the argument is about the resurrection, both the
 44   2,  34 |  propositions that we are not sure about are joined by a valid inference
 45   2,  37 |      understand when they are told about them. Those, on the other
 46   2,  37 |       cannot walk, care still less about such directions, as they
 47   2,  39 |           of leagues and covenants about signs, let these he utterly
 48   2,  39 |        heathen, except information about objects, either past or
 49   2,  40 |            had suspected they were about to turn them to the use
 50   2,  42 |            signs in Scripture. And about these I shall now, in a
 51   3,   2 |         speaking in the first book about things. But if both readings,
 52   3,   3 |       directions that I have given about ambiguous punctuations are
 53   3,   4 |         would have been less doubt about the meaning; or, indeed,
 54   3,   5 | ambiguities of metaphorical words, about which I am next to speak,
 55   3,  12 |         the custom of the good men about him, either has a further
 56   3,  17 |        commands given in Scripture about loving and ruling a wife
 57   3,  19 |        rein to lust, either wander about steeping themselves in a
 58   3,  19 |         more widely they are blown about on the tongue of flattery,
 59   3,  21 |           the poor man's ewe-lamb; about the killing of the woman'
 60   3,  21 |          woman's husband, that is, about the murder of the poor man
 61   3,  21 |         but reigned as a king. And about him Scripture is not silent,
 62   3,  25 |            a roaring lion, walketh about seeking whom he may devour."
 63   3,  28 |            either obtain a meaning about which there is no controversy,
 64   3,  29 |            he knows nothing at all about either the nature or the
 65   3,  31 |                       The first is about the Lord and His body, and
 66   3,  32 |                 The second rule is about the twofold division of
 67   3,  32 |            to say that the rule is about the true and the mixed body
 68   3,  33 |            discussing the question about faith and works, he said
 69   3,  34 |        fourth rule of Tichonius is about species and genus. For so
 70   3,  34 |             Not only, for example, about Jerusalem, or some of the
 71   3,  34 |        certain point been speaking about the species, makes a transition
 72   3,  35 |           both of these statements about the number of days cannot
 73   3,  35 |            also the great question about the resurrection of Christ.
 74   3,  35 |            is not merely questions about times that are to be settled
 75   3,  37 |         Tichonius and the last, is about the devil and his body.
 76   3,  37 |      statements are sometimes made about the devil, whose truth is
 77   3,  37 |          king of Babylon, are made about the same person, are of
 78   3,  37 |        these rules, except the one about the promises and the law,
 79   3,  37 |            is wedded to piety. But about signs, so far as relates
 80   4,   1 |          already said a great deal about the mode of ascertaining
 81   4,   1 |        shall only say a few things about the mode of making known
 82   4,   1 |            who may think that I am about to lay down rules of rhetoric
 83   4,   3 |          us whilst we are thinking about saying it according to the
 84   4,   5 |            words, but are careless about knowing the meaning. It
 85   4,   7 |          that I must say something about the eloquence of the prophets
 86   4,   9 |       teacher not being so anxious about the eloquence as about the
 87   4,   9 |     anxious about the eloquence as about the clearness of his teaching. ~
 88   4,  10 |           speech, and indifference about what sounds well, compared
 89   4,  10 |          have, so great an anxiety about teaching that they will
 90   4,  10 |           person to ask a question about what he does not understand;
 91   4,  15 |       himself, and for those he is about to address, before he attempts
 92   4,  15 |             to drink in what he is about to pour forth, and to be
 93   4,  15 |     himself filled with what he is about to distribute. For, as in
 94   4,  18 |        even what the preacher says about pecuniary matters, whether
 95   4,  18 |         And when the apostle spoke about trials in regard to secular
 96   4,  18 |        speaks in a tone so exalted about matters so very trifling?
 97   4,  19 |        nothing, then, to be learnt about Him? Or ought he who is
 98   4,  20 |           present but says nothing about it, it might never be thoroughly
 99   4,  21 |             however, did not write about the duty of taking up the
100   4,  21 |       profession of virginity, but about the dress and deportment
101   4,  27 |            what I have just quoted about men of this stamp, made
102   4,  28 |            What is meant by strife about words~
103   4,  28 |          Lord that they strive not about words to no profit, but
104   4,  28 |         the gainsayers?" To strive about words is not to be careful
105   4,  28 |         words is not to be careful about the way to overcome error
106   4,  28 |            man who does not strive about words, whether he speak
107   4,  30 |        Esther prayed, when she was about to speak to the king touching