Book, Chapter

 1 pref,   0|      opinion that it can be of no use to anybody. There is a third
 2 pref,   0|        God had not chosen to make use of men as the ministers
 3   1, arg |         be used, and things which use and enjoy. The only object
 4   1, arg |      objects, except God, are for use; for, though some of them
 5   1,   1 |         when once I have begun to use what He has already given.
 6   1,   1 |           that is to say, if they use freely and cheerfully what
 7   1,   2 |          by means of signs. I now use the word "thing" in a strict
 8   1,   3 |            3. Some things are for use, some for enjoyment~
 9   1,   3 |      others still which enjoy and use. Those things which are
10   1,   3 |       things which are objects of use assist, and (so to speak)
11   1,   3 |   ourselves, again, who enjoy and use these things, being placed
12   1,   3 |           those which we ought to use, are hindered in our course,
13   1,   4 |            Chap. 4. Difference of use and enjoyment~
14   1,   4 |           it for its own sake. To use, on the other hand, is to
15   1,   4 |           desire; for an unlawful use ought rather to be called
16   1,   4 |        however, that we must make use of some mode of conveyance,
17   1,   4 |          things which we ought to use into objects of enjoyment,
18   1,  14 |                  Moreover, as the use of remedies is the way to
19   1,  22 |    unchangeable. The rest are for use, that we may be able to
20   1,  22 |            however, who enjoy and use other things are things
21   1,  22 |         men ought to enjoy, or to use, themselves, or to do both.
22   1,  22 |        sake of something else, we use him. It seems to me, then,
23   1,  23 |       things which are objects of use are not all, however, to
24   1,  31 |          all other things are for use, there seems still to be
25   1,  31 |         He love us? As objects of use or as objects of enjoyment?
26   1,  31 |          enjoy us then, but makes use of us. For if He neither
27   1,  32 |               But neither does He use after our fashion of using.
28   1,  32 |     fashion of using. For when we use objects, we do so with a
29   1,  32 |         God. God, however, in His use of us, has reference to
30   1,  32 |         it to them to be so. That use, then, which God is said
31   1,  33 |          used in the sense of to "use with delight." For when
32   1,  35 |          upon it; and we ought to use that dispensation, not with
33   2, arg |          be turned to a Christian use. And in conclusion, he shows
34   2,   6 |                          chap. 6. Use of the obscurities in Scripture
35   2,   9 |        upon the more obscure, and use the evidence of passages
36   2,  10 |       because all men who with us use the Latin tongue call it
37   2,  13 |    sufficient, but because we may use them to correct the freedom
38   2,  14 |       ought in the first place to use their skill in the correction
39   2,  15 |         correct the Latin we must use the Greek versions, among
40   2,  18 |       anything from it that is of use for the understanding of
41   2,  21 |          movement has arrived, by use of the rules discovered
42   2,  28 |           a variety of matters by use of the Olympiads, and the
43   2,  31 |                         chap. 31. Use of dialectics. Of fallacies~
44   2,  31 |         in Scripture, only in the use of it we must guard against
45   2,  36 |         those who put it to a bad use. Nor is it owing to an arrangement
46   2,  37 |                         chap. 37. Use of rhetoric and dialectic~
47   2,  40 |           to claim it for our own use from those who have unlawful
48   2,  40 |       designing them for a better use, not doing this on their
49   2,  40 |            were not making a good use of; in the same way all
50   2,  40 |          is better adapted to the use of the truth, and some most
51   2,  40 |         to devote to their proper use in preaching the gospel.
52   2,  40 |           and turn to a Christian use. ~
53   2,  40 |         about to turn them to the use of worshipping the One God,
54   3,  12 |        such matters it is not the use of the objects, but the
55   3,  12 |      possible that a wise man may use the daintiest food without
56   3,  12 |           nature of the things we use, but our reason for using
57   3,  12 |          lust do not mix with our use of them; for lust not only
58   3,  16 |           perverted and unnatural use which he now makes of his
59   3,  18 |           can be turned to a good use, and that which they embrace
60   3,  18 |           to condemnation, if the use of the former be accompanied
61   3,  18 | accompanied with charity, and the use of the latter with lust. ~
62   3,  18 |           possible for one man to use many wives with chastity,
63   3,  18 |           possible for another to use one wife with lust. And
64   3,  23 |          the literal fact to this use also, to teach him not to
65   3,  29 |         authors of our Scriptures use all those forms of expression
66   3,  29 |        the Greek name tropes, and use them more freely and in
67   3,  29 |       grammar, but are content to use the vulgar idiom. For who
68   3,  29 |        speech of the vulgar makes use of them all, even of those
69   3,  29 |      light; or it is customary to use a certain form of expression,
70   3,  29 |        man is there that does not use such expressions, although
71   3,  30 |        certainly very obscure, no use whatever is made of the
72   3,  33 |          which is the name I made use of when writing a book on
73   3,  34 |           distinction which is in use among logicians, who discuss
74   4,   1 |          I think such rules of no use, but that whatever use they
75   4,   1 |         no use, but that whatever use they have is to be learnt
76   4,   2 |        for a Christian teacher to use the art of rhetoric~
77   4,   2 |       side of truth, when bad men use it to obtain the triumph
78   4,   3 |         exercise and habit in the use of many words and many ornaments
79   4,   3 |        rules; it is not that they use them in order to be eloquent. ~
80   4,   5 |         and frigidly while others use them with acuteness, elegance,
81   4,   6 |     peculiarly their own, they so use this eloquence of ours that
82   4,   7 |     unlearnedly learned (if I may use the expression) to contend
83   4,   7 |        Israel!" Next, that he may use the favours of God, who
84   4,  10 |           seeing that there is no use at all in speaking, if they
85   4,  10 |        time occur to him, he will use words that are not quite
86   4,  12 |     consent. And what will be the use of gaining the first two
87   4,  14 |         think that men who do not use it, but employ a more chastened
88   4,  18 |         is an abuse, not a proper use of the word moderate, to
89   4,  19 |        The Christian teacher must use different styles on different
90   4,  23 |           it in his discretion to use the subdued style even where
91   4,  23 |          turn up; just as we must use the temperate style, no
92   4,  25 |      elegant and ornate. But what use is there in attaining such
93   4,  25 |          aim at effecting when we use the majestic style. For
94   4,  25 |          style. For we may by the use of this style persuade men
95   4,  25 |           temperate style we must use beauty of expression not