Book, Chapter

 1 pref,   0|         third class of objectors who either really do understand Scripture
 2 pref,   0|             s eyes that they may see either the fact that I am pointing,
 3 pref,   0|             the rest, we have learnt either in the same way, by hearing
 4 pref,   0|              these men teach others, either through speech or writing,
 5   1,   2 |                   All instruction is either about things or about signs;
 6   1,   4 |             some mode of conveyance, either by land or water, in order
 7   1,   7 |          bondage to sense think that either the heavens, or what appears
 8   1,  23 |             but those only which are either united with us in a common
 9   1,  27 |              which ought to be loved either less or more, nor loves
10   1,  28 |      themselves, neither of whom had either from need or relationship
11   1,  29 |           all the assistance that we either give them or accept from
12   1,  31 |             all the good we enjoy is either Himself, or what comes from
13   1,  36 |              breaks faith is unjust. Either, then, injustice is sometimes
14   1,  40 |            subject in other volumes, either by others or by myself.
15   2,   6 |           satiety. Now weakness from either of these causes is to be
16   2,   7 |           step aside from the truth, either for the sake of pleasing
17   2,  10 |         understood: its being veiled either under unknown, or under
18   2,  10 |           ambiguous signs. Signs are either proper or figurative. They
19   2,  13 |       meaning of his author, we must either endeavour to get a knowledge
20   2,  13 |           man of slower intelligence either would not understand it
21   2,  14 |             there are two kinds. For either a word or an idiom, of which
22   2,  14 |             foreign tongues, we must either make inquiry about them
23   2,  14 |              where we happen to meet either with a more learned man
24   2,  14 |           with a passage that shows, either by the preceding or succeeding
25   2,  15 |          Jewish race were unwilling, either from religious scruple or
26   2,  16 |              of sacred significance, either with reference to the ten
27   2,  17 |            of three kinds. For it is either produced by the voice, as
28   2,  19 |        things which they have noted, either as transacted in the past
29   2,  20 | superstitious, pertaining as they do either to the worship of what is
30   2,  21 |              may come away the slave either of Mars or of Venus, or
31   2,  21 |      posterity, have given the names either of beasts on account of
32   2,  21 |             whose memory people were either compelled by royal power
33   2,  22 |              meet with equal fortune either in what they do or what
34   2,  23 |            this sort, therefore, are either nullities, or are part of
35   2,  23 |             fancied signs which lead either to the worship of idols,
36   2,  25 |              which human intercourse either could not be carried on
37   2,  27 |              by the bodily senses we either believe on testimony, or
38   2,  39 |           information about objects, either past or present, that relate
39   2,  39 |         learned Christians), but are either lost amid the crowds of
40   3, arg |             signs. Such signs may be either direct or figurative. In
41   3, arg |           literal sense inconsistent either with purity of life or correctness
42   3,   1 |             may happen however, that either from the greatness of his
43   3,   1 |          ambiguity of Scripture lies either in proper words or in metaphorical,
44   3,   2 |              go against the faith in either way you take it, and therefore
45   3,   2 |      ambiguity cannot be cleared up, either by the rule of faith or
46   3,   3 |            the reader, are corrected either by the rule of faith, or
47   3,   3 |     interrogative the answer must be either "No" or "Yes." The passage
48   3,   4 |       ambiguities that do not relate either to punctuation or pronunciation,
49   3,   4 |         contrary to faith to take it either way. But in the Greek language
50   3,   7 |            worshipped by the heathen either as gods, or as signs and
51   3,   9 |               on the other hand, who either uses or honours a useful
52   3,  10 |         taken literally, be referred either to purity of life or soundness
53   3,  10 |              pass, that if Scripture either enjoins what is opposed
54   3,  11 |     therefore, and apparent cruelty, either in word or deed, that is
55   3,  12 |              among whom he lives, is either temperate or superstitious;
56   3,  12 |              the good men about him, either has a further meaning in
57   3,  12 |           them, that make what we do either praiseworthy or blameable. ~
58   3,  12 |             is base harlotry to seek either gain or offspring by promiscuous
59   3,  13 |            of those with whom we are either compelled by necessity,
60   3,  13 |           prudent or benevolent end, either directly, as is our duty,
61   3,  14 |      consider that their own customs either in regard to marriage, or
62   3,  16 |          sentence is one of command, either forbidding a crime or vice,
63   3,  19 |             giving the rein to lust, either wander about steeping themselves
64   3,  19 |             for themselves to escape either being caught by the bait
65   3,  25 |            will be found to be drawn either from like objects or from
66   3,  25 |             and now another, signify either things that are contrary,
67   3,  28 |     metaphorical expressions, we may either obtain a meaning about which
68   3,  29 |           what the words convey; but either the words in which it is
69   3,  29 |           knows nothing at all about either the nature or the names
70   3,  35 |            rule applies in two ways: either to the figure of speech
71   3,  35 |       numbers. The figure synecdoche either puts the part for the whole,
72   3,  35 |           force is exactly the same, either when multiplied by ten,
73   4,   1 |              to ask me to teach them either in this work or any other. ~
74   4,   2 |          available for the enforcing either of truth or falsehood, who
75   4,   2 |           the latter shall be unable either to defend what is true,
76   4,   2 |             service in the enforcing either of wrong or right, why do
77   4,   3 |            the rules of rhetoric are either not understood, or if, after
78   4,   5 |            of Scripture. Better than either of these, however, is the
79   4,   6 |           that it is not conspicuous either by its presence or its absence:
80   4,   6 |           for it did not become them either to condemn it or to make
81   4,   8 |             the minds of the godless either that they may be converted
82   4,   8 |             clearness of speech that either he will be very dull who
83   4,  10 |              if, however, he cannot, either because there are no such
84   4,  10 |              is understood, he ought either to bring his address to
85   4,  12 |             it is in their own hands either to do or not to do. But
86   4,  17 |              of those three objects, either to teach, or to give pleasure,
87   4,  18 |            to conduct secular cases, either for themselves or for their
88   4,  18 |              therefore speak without either eloquence or power, but
89   4,  19 |          when we come to praise God, either in Himself, or in His works,
90   4,  21 |              the pleasure of the lie either in thine own consciousness
91   4,  25 |             that it is not necessary either to instruct or persuade
92   4,  26 |          that it comes forth without either ornament or defense, and