Book, Chapter

 1   1,   4|           of our condition in this life of mortality. We have wandered
 2   1,   8|       unworthy who think of Him as life itself; and, whatever may
 3   1,   8|            recognize that it is by life it lives or does not live,
 4   1,   8|            distinct thing from the life by which it is quickened;
 5   1,   8|   quickened; and who look upon the life as incomparably superior
 6   1,   8|        look into the nature of the life itself, if they find it
 7   1,   8|        they find it mere nutritive life, without sensibility, such
 8   1,   8|            it inferior to sentient life, such as that of cattle;
 9   1,   8|             they place intelligent life, such as that of men. And,
10   1,   8|           again, that unchangeable life, which is not at one time
11   1,   8|         entire confidence prefer a life which is unchangeably wise
12   1,   8|            affirm the unchangeable life to be the more excellent,
13   1,   9|             How do you know that a life of unchangeable wisdom is
14   1,  11|          show us a pattern of holy life in the form of our own humanity.
15   1,  14|           well as to restore us to life. The disease was brought
16   1,  15|            freely He laid down His life for us when He had it in
17   1,  15|            the adversities of this life we may retain our confidence
18   1,  19|          habits and former ways of life, and which comes through
19   1,  19|            the former principle of life. And just as the soul, after
20   1,  21|            good to receive eternal life. ~
21   1,  22|   enjoyment of it consists a happy life, the hope of which at least,
22   1,  22|            state as when his whole life is a journey towards the
23   1,  22|           towards the unchangeable life, and his affections are
24   1,  22|          your thoughts, your whole life, and your whole intelligence
25   1,  22|          means that no part of our life is to be unoccupied, and
26   1,  24|         all eternity; even in this life we must make it an object
27   1,  27|          is a man of just and holy life who forms an unprejudiced
28   1,  29|          whom is true happiness of life, to whom all who love Him
29   1,  30|          more we enjoy Him in this life as through a glass darkly,
30   1,  34|             and to rest in eternal life. For He says: "I am the
31   1,  34|             and the truth, and the life;" that is, by me men come,
32   1,  39|         far as is possible in this life; for, in comparison with
33   1,  39|         comparison with the future life, the life of no just and
34   1,  39|          with the future life, the life of no just and holy man
35   2,   6|            holy and just men whose life and conversation the Church
36   2,   7|        annoyances which beset this life. Such a son ascends to wisdom
37   2,   9|          in them, whether rules of life or rules of faith, are to
38   2,   9|            faith and the manner of life, to wit, hope and love,
39   2,  16|           creature, because of the life and the body. For the life
40   2,  16|         life and the body. For the life consists of three parts,
41   2,  21|          nor sought to possess, in life. For where a place was vacant,
42   2,  22|            predict the events of a life~
43   2,  22|          them has a most fortunate life, the other a most unfortunate.
44   2,  25|           necessary intercourse of life, the Christian is not by
45   2,  37|         the true secret of a happy life. Still, it sometimes happens
46   2,  39|           seeking for happiness of life, not to venture heedlessly
47   2,  39|            the necessities of this life we must not neglect the
48   2,  40|           is indispensable in this life, we must take and turn to
49   3, arg| inconsistent either with purity of life or correctness of doctrine
50   3,   5|     killeth, but the spirit giveth life." For when what is said
51   3,  10|       referred either to purity of life or soundness of doctrine,
52   3,  10|           as figurative. Purity of life has reference to the love
53   3,  11|           and immortality, eternal life; but unto them that are
54   3,  12|        report which is earned by a life of good works; and the man
55   3,  13|      matter of duty, to spend this life, is to be turned by good
56   3,  14|   unacquainted with other modes of life than their own meet with
57   3,  14|            and adornments of human life, appear sinful to the people
58   3,  16|        drink His blood, ye have no life in you." This seems to enjoin
59   3,  16|           says, "He who loveth his life shall lose it," we are not
60   3,  16|         man's duty to care for his life, but that He says in a figurative
61   3,  16|           sense, "Let him lose his life" that is, let him destroy
62   3,  16|          which he now makes of his life, and through which his desires
63   3,  17|          higher grade of spiritual life, thinks that the commands
64   3,  17|      example, if he has embraced a life of celibacy and made himself
65   3,  18|         present time as a habit of life. For no one will do this
66   3,  22|           the act to his habits of life. For many things which were
67   3,  34|         the possession of sentient life; and by sentient he understood
68   3,  34|          he understood intelligent life. And thus the spiritual
69   3,  36|         there follows "The tree of life also was in the midst of
70   3,  36|         not to long after the past life which they have renounced?
71   3,  37|        until they depart from this life, or until the chaff is separated
72   4, arg|             and practice it in his life. Finally, he exhorts the
73   4, arg|         office he holds, to lead a life in harmony with his own
74   4,  16|         the things that pertain to life with God, until God makes
75   4,  18|           matter relating to man's life or liberty comes up. Cases,
76   4,  18|        things that pertain to this life? If, then, ye have judgments
77   4,  18|          things pertaining to this life, set them to judge who are
78   4,  20|       given which could have given life, verily righteousness should
79   4,  20|     patience all the evils of this life. It is a great subject,
80   4,  20|            that neither death, nor life, nor angels, nor principalities,
81   4,  21|          food such as will support life, but not minister to appetite."
82   4,  24|        tears, finally by change of life. ~
83   4,  27|            chap. 27. The man whose life is in harmony with his teaching
84   4,  27|          majesty of the style, the life of the speaker will count
85   4,  28|            of modesty, because his life protects him against contempt.
86   4,  28|        while he pursues an upright life, he takes care to maintain
87   4,  29|       cannot do even this, let his life be such as shall not only
88   4,  29|          common with his manner of life. And so God has said that