Book, Chapter

 1 pref,   0| Christian, or may at least doubt whether he has yet received the
 2 pref,   0|         up to the third heaven, "whether in the body or out of the
 3   1,  14 |        considering the remedies, whether opposites or likes, employed
 4   1,  22 |   becomes an important question, whether men ought to enjoy, or to
 5   1,  22 |    another: but it is a question whether man is to be loved by man
 6   1,  30 |                        chap. 30. Whether angels are to be reckoned
 7   1,  30 |         is not irrational to ask whether in those two commandments
 8   1,  39 |    saying is already fulfilled: "Whether there be prophecies, they
 9   1,  39 |     prophecies, they shall fail; whether there be tongues, they shall
10   1,  39 |       tongues, they shall cease; whether there be knowledge, it shall
11   2, arg |          our ignorance of signs, whether these be direct or figurative.
12   2,   2 |          common observation. Now whether these signs, like the expression
13   2,   2 |       apart from any purpose, or whether they are really used with
14   2,   7 |          face of Holy Scripture, whether when understood it strikes
15   2,   9 |       plainly laid down in them, whether rules of life or rules of
16   2,  13 |          authority followed. For whether we say inter homines (among
17   2,  13 |     before us pronounced it? For whether the word ignoscere (to pardon)
18   2,  13 |      land is that they dwell in, whether it be good or bad: and what
19   2,  13 |          free from solecism. For whether "hominibus" is put as the
20   2,  16 |          learned men to discuss, whether there is any musical law
21   2,  16 |         just so many strings; or whether, if there be no such law,
22   2,  17 |       refutes these, and I doubt whether any one can be found among
23   2,  18 |                              But whether the fact is as Varro has
24   2,  20 |        the medical art condemns, whether these consist in incantations,
25   2,  22 |           of course, be the same whether he is consulted about Jacob
26   2,  29 |        it is frequently doubtful whether the thing that is tied or
27   2,  29 |          or in tempering bodies, whether in medicine or in agriculture. ~
28   2,  30 |        as to the remaining arts, whether those by which something
29   2,  36 |         of the same kind, which, whether the cause in which they
30   2,  38 |        odd numbers have no half. Whether, then, numbers are considered
31   2,  39 |       envious. And I am not sure whether the same thing can be done
32   3, arg |     rules by which we may decide whether an expression is literal
33   3,   2 |        you." Now it is uncertain whether we should read, "ex duobus
34   3,   2 |          no man." It is doubtful whether we should read, mundemus
35   3,   3 |     thing come out of Nazareth?" whether with that of a man who gives
36   3,   3 |          not clear to the reader whether he should take the word "
37   3,   3 |       going back to the original whether in the word praedico the
38   3,   4 |       vobis". Now it is doubtful whether "fratres" [brethren] is
39   3,  10 |        10. How we are to discern whether a phrase is figurative~
40   3,  10 |         show the way to find out whether a phrase is literal or figurative.
41   3,  12 |             Those things, again, whether only sayings or whether
42   3,  12 |          whether only sayings or whether actual deeds, which appear
43   3,  19 |         that a breath of rumour, whether it appear prosperous or
44   3,  24 |         trying to understand is, whether it is literal or figurative.
45   3,  24 |        of piety. Now we find out whether an expression is literal
46   3,  25 |    mixture." Now it is uncertain whether this denotes the wrath of
47   3,  25 |           to the very dregs;" or whether it denotes the grace of
48   3,  27 |      whom the Holy Spirit spake, whether he succeeds in this endeavour,
49   3,  27 |   succeeds in this endeavour, or whether he draws a different meaning
50   3,  29 |       ought forthwith to inquire whether they may not be used in
51   4,   3 |      thoroughly learn it at all. Whether this be true or not, why
52   4,   3 |         when they were speaking, whether they had ever learnt them,
53   4,   3 |         had ever learnt them, or whether they had never even met
54   4,   4 |   attentive, and ready to learn, whether he has found them so, or
55   4,   6 |       perhaps, some one inquires whether the authors whose divinely-inspired
56   4,   7 |        discretion of the speaker whether he finish each clause separately
57   4,   7 |          make six altogether, or whether he suspend his voice at
58   4,   7 |       the affliction of Joseph." Whether this be pronounced continuously
59   4,   7 |   continuously as one clause, or whether with more elegance we hold
60   4,   7 |       And, indeed, I do not know whether this figure of speech, by
61   4,  10 |       not only in conversations, whether with one person or with
62   4,  10 |         a matter of indifference whether he who speaks be a speaker
63   4,  18 |         about pecuniary matters, whether it have reference to loss
64   4,  18 |       reference to loss or gain, whether the amount be great or small,
65   4,  18 |      these truths are spoken of, whether in public or private, whether
66   4,  18 |    whether in public or private, whether to one or many, whether
67   4,  18 |          whether to one or many, whether to friends or enemies, whether
68   4,  18 |   whether to friends or enemies, whether in a continuous discourse
69   4,  18 |    discourse or in conversation, whether in tracts, or in books,
70   4,  19 |         worshipped, or if idols, whether they be demons or any created
71   4,  20 |       grace that is given to us, whether prophecy, let us prophesy
72   4,  20 |  consists in harmonious endings. Whether this be the fault of the
73   4,  20 |     fault of the translators, or whether, as I am more inclined to
74   4,  21 |        he resolves the question, whether the cup of the Lord ought
75   4,  27 |         also, the apostle says: "Whether in pretence or in truth
76   4,  28 |          not strive about words, whether he speak quietly, temperately,
77   4,  30 |                              But whether a man is going to address