Book, Chapter

 1 pref,   0|            a wise plan, in whatever mind it might originate, was
 2   1,  13 |            through the ear into the mind of the hearer, the word
 3   1,  22 |      relation to God, but turns his mind in upon himself, and so
 4   1,  22 |       because he is better when his mind is fully fixed upon, and
 5   1,  22 |          thy soul, and with all thy mind:" so that you are to concentrate
 6   1,  22 |          thy soul, and with all thy mind," He means that no part
 7   1,  22 |          whole heart, and soul, and mind. For in this way, loving
 8   1,  26 |          thy soul, and with all thy mind; and thou shalt love thy
 9   1,  40 |            these books with an easy mind. For while the apostle says "
10   2,   1 |     something else to come into the mind as a consequence of itself:
11   2,   1 |         think of the feeling in his mind; and when the trumpet sounds,
12   2,   1 |        indicates the feeling in his mind, independently of his will:
13   2,   1 |          every other emotion of the mind is betrayed by the telltale
14   2,   2 |            conveying into another's mind what the giver of the sign
15   2,   2 |             the sign has in his own mind. We wish, then, to consider
16   2,   2 |          known the desires in their mind. For when the poultry-cock
17   2,   2 |          follow the movement of the mind instinctively and apart
18   2,   3 |      indicating the thoughts of the mind. Our Lord, it is true, gave
19   2,   7 |          the soul, and with all the mind, and one's neighbour as
20   2,   7 |     sorrowful. And in this frame of mind he implores with unremitting
21   2,   7 | righteousness. For in this frame of mind he extricates himself from
22   2,   8 |          first possession of a weak mind, nor, cheating it with dangerous
23   2,  11 |            rather an emotion of the mind than any part of a thought
24   2,  11 |            a thought we have in our mind. And the two given above
25   2,  12 |            naturally occur to one's mind. Whence, I think, that expression
26   2,  16 |          and mystical way. A candid mind, if I may so speak, cannot
27   2,  16 |           whole soul, and the whole mind; and it is very clear that
28   2,  24 |       previous understanding in the mind which is, as it were, the
29   2,  24 |          all these signs affect the mind according to the arrangements
30   2,  24 |         previous arrangement in the mind of the observer. ~
31   2,  25 |          away and rooted out of the mind of the Christian, we must
32   2,  38 |           bodily appearances to the mind of man, and finding that
33   3,   1 |           who is in such a state of mind that he can be instructed
34   3,   5 |       unable to lift the eye of the mind above what is corporeal
35   3,   7 |         such signs, and engage your mind in the worship of these,
36   3,  10 |             taken possession of the mind, men think that whatever
37   3,  10 |       charity that affection of the mind which aims at the enjoyment
38   3,  10 |          mean that affection of the mind which aims at enjoying one'
39   3,  33 |            from God; not keeping in mind the saying of the apostle: "
40   4,   2 |    attentive, or teachable frame of mind, while the defenders of
41   4,   7 |           eloquence from the divine mind; wisdom not aiming at eloquence,
42   4,   9 |             should have capacity of mind to receive it in whatever
43   4,  13 |           but he must also sway the mind so as to subdue the will.
44   4,  15 |             to the wants of a pious mind: "Take no thought how or
45   4,  16 |           despise thee. Put them in mind to be subject to principalities
46   4,  17 |         style, in order to sway the mind." ~
47   4,  18 |             judgment of every sober mind are great, even when applied
48   4,  19 |       manner calculated to sway the mind. And sometimes the same
49   4,  19 |    powerfully when we are forcing a mind that is averse to the truth
50   4,  20 |         that whatever occurs to the mind as an objection that might
51   4,  20 |           that weep. Be of the same mind one towards another." And
52   4,  20 |             period of two members: "Mind not high things, but condescend
53   4,  21 |              nor the swaying of the mind by the stir of emotion,
54   4,  21 |       injury, ready to pity, of one mind and of one heart in brotherly
55   4,  21 |           in body only, but also in mind; not mingling the purity
56   4,  21 |       appearance is an image of her mind, and a picture of purity.
57   4,  21 |       importance, requires that the mind should be excited and set
58   4,  21 |            thou art not polluted in mind by these meretricious deceits,
59   4,  23 |       gratify, never to excite, the mind. ~
60   4,  26 |          stir and sway the hearer's mind by the majestic style (and
61   4,  26 |             heard with a submissive mind. ~
62   4,  27 |           of perverse and deceitful mind. And thus it is that Jesus
63   4,  28 |         body but an ill-conditioned mind is a more painful object