Book, Chapter

 1 pref,   0|         from reading the works of others who have laid open the secrets
 2 pref,   0|           opening such secrets to others. These rules I propose to
 3 pref,   0|        they will not prevail with others (over whom they might have
 4 pref,   0|         the rules here laid down. Others, again, will think that
 5 pref,   0|      through hearing them read by others, and by dint of wise meditation
 6 pref,   0|        undertake to interpret for others? Why does he not rather
 7 pref,   0|        then, that these men teach others, either through speech or
 8 pref,   0|     teaches reading, does it that others may be able to read for
 9 pref,   0|          however, communicates to others what he has learnt himself.
10 pref,   0|           reading, that is, shows others how to read for themselves.
11   1,   1 |   diminished by being shared with others, if it is possessed and
12   1,   1 |           begin to impart them to others, be multiplied by His grace,
13   1,   3 |          which are to be enjoyed, others which are to be used, others
14   1,   3 |      others which are to be used, others still which enjoy and use.
15   1,   7 |        think that superior to all others. Or if they think that there
16   1,   8 |       however it may outshine all others in splendour, overtop them
17   1,  29 |         he becomes to show him to others; and if he find any one
18   1,  33 |          glad to have the hope of others fixed upon them. But, on
19   1,  38 |      shall wax greater when these others fail. For if we love by
20   1,  39 |        the purpose of instructing others. Accordingly, many live
21   1,  40 |          other volumes, either by others or by myself. And so let
22   2,   1 |           some signs are natural, others conventional. Natural signs
23   2,   8 |   canonical. For he will read the others with greater safety when
24   2,   8 |           number of churches, and others by the churches of greater
25   2,  11 |   Hallelujah, Racha, Hosanna, and others of the same kind. Some of
26   2,  13 |           freedom or the error of others, who in their translations
27   2,  15 |         is to be preferred to the others, for it keeps closer to
28   2,  38 |       truth, and from which those others which he perceives to be
29   3,  17 |           given to all in common, others to particular classes~
30   3,  17 |           given to all in common, others to particular classes of
31   3,  19 |        chap. 19. Wicked men judge others by themselves~
32   3,  19 |          but let them not measure others by their own standard. ~
33   3,  23 |         righteousness, to despise others as sinners, when he sees
34   3,  37 |     communicating our thoughts to others. ~
35   4, arg |      eloquence, far excelling all others in the combination of eloquence
36   4,   5 |   inelegantly, and frigidly while others use them with acuteness,
37   4,   6 |       mounts as far above that of others (not from empty inflation,
38   4,   7 |       viol;" and then, turning to others, he intimates that these
39   4,   9 |       within the comprehension of others, however difficult it may
40   4,  16 |         or what they should teach others. And these three apostolic
41   4,  20 |          out of these again still others; if these be all discussed
42   4,  20 |         known to me than it is to others, and than that of others
43   4,  20 |          others, and than that of others is to me), while I do not
44   4,  21 |           following passage among others: "When Gideon was startled
45   4,  26 |        accomplish in the hands of others; but in its encomiums and
46   4,  27 |          are heard with profit by others. For though they seek their
47   4,  29 |          but afford an example to others; and let his manner of living
48   4,  29 |           wisdom and eloquence by others, and commit it to memory,
49   4,  30 |         people or to dictate what others will deliver or read to
50   4,  30 |           who are to deliver what others compose for them ought,
51   4,  31 | instruction only, but for that of others also.~