Book, Chapter

 1   1,   2|                   Chap. 2. What a thing is, and what a sign~
 2   1,   2|        signs. I now use the word "thing" in a strict sense, to signify
 3   1,   2| Accordingly, every sign is also a thing; for what is not a thing
 4   1,   2|          thing; for what is not a thing is nothing at all. Every
 5   1,   2|          is nothing at all. Every thing, however, is not also a
 6   1,   4|                    For to enjoy a thing is to rest with satisfaction
 7   1,   8|       beauty, is quite a distinct thing from the life by which it
 8   1,  16|           or wrinkle, or any such thing. ~
 9   1,  22|     things ourselves. For a great thing truly is man, made after
10   1,  22|          something else. For if a thing is to be loved for its own
11   1,  24|         because they think such a thing as that must be a spirit.
12   1,  33|       with delight." For when the thing that we love is near us,
13   2,   1|          signify. For a sign is a thing which, over and above the
14   2,   8|         this is not a very likely thing to happen), I think that
15   2,  24|       shape of a cross, means one thing among the Greeks and another
16   2,  24|      these two syllables mean one thing to a Greek and another to
17   2,  25|        was he meant to express, a thing still remembered by many
18   2,  25|          signify. But because one thing may resemble another in
19   2,  28|          the writings of Plato, a thing which it is the height of
20   2,  28|           governor. For it is one thing to tell what has been done,
21   2,  29|          spoken of. For it is one thing to say: If you bruise down
22   2,  29|   frequently doubtful whether the thing that is tied or fixed in
23   2,  29|         But when the reason why a thing is of virtue does not appear,
24   2,  32|        logical sequences is not a thing devised by men, but is observed
25   2,  34|               chap. 34. It is one thing to know the laws of inference,
26   2,  34|               Therefore it is one thing to know the laws of inference,
27   2,  37|          have attained some great thing that gives them an advantage
28   2,  39|         not sure whether the same thing can be done in regard to
29   2,  40|          Moses, had done the same thing; for of him it is written
30   3,   3|        Nathanael's, "Can any good thing come out of Nazareth?" whether
31   3,   7|         useful end instead of the thing itself which it was designed
32   3,  12|       harlot, for example, is one thing when it is the result of
33   3,  12|        abandoned manners, another thing when done in the course
34   3,  12|         it is a shamefully wicked thing to strip the body naked
35   3,  14|    thought that there was no such thing as absolute right, but that
36   3,  14|    manifest that there is no such thing as right at all. Such men
37   3,  24|                         The chief thing to be inquired into, therefore,
38   3,  25|           always signify the same thing~
39   3,  25|           is any rule that what a thing signifies by similitude
40   3,  25|       things that signify now one thing and now another, signify
41   3,  34|        Imperial command. The same thing occurs in the case of men:
42   3,  37|        any one. For, wherever one thing is said with the intention
43   3,  37|    figurative words, in which one thing is expressed and another
44   4,  10|          variety of expression, a thing which cannot be done by
45   4,  14|          A wonderful and horrible thing is committed in the land:
46   4,  18|     salvation, and where also the thing to be guarded against is
47   4,  18|          very trifling and common thing, the saying of our Lord
48   4,  20|         things? Who shall lay any thing to the charge of Gods elect?
49   4,  20|         affected always in a good thing, and not only when I am
50   4,  28|           by words; thinks that a thing is well said in proportion