Book, Chapter

 1   1,   4|        which we pass, and the very pleasure of the motion, charm our
 2   2,   6|           know why, I feel greater pleasure in contemplating holy men,
 3   2,   6|            It is with the greatest pleasure, too, that I recognize them
 4   2,   6|          the seeking gives greater pleasure in the finding. For those
 5   2,  21|         set in order after His own pleasure, and they have a fixed movement,
 6   2,  37|         these laws, we derive more pleasure from them as exhibitions
 7   2,  38|            Virgil could at his own pleasure make the first syllable
 8   2,  38|          power to determine at his pleasure that three times three are
 9   2,  39|           by reason of the varying pleasure of their founders, and unknown
10   3,   6|        bondage they were doing the pleasure of the one invisible God
11   4,   5|           men. For his proof gives pleasure when he cannot please by
12   4,   5|            speakers are heard with pleasure; wise speakers with profit.
13   4,   7|           speech, give the greater pleasure when brought to light. In
14   4,   7|            their luxury in seeking pleasure for the sense of hearing.
15   4,  10|          point. For if a man gives pleasure when he throws light upon
16   4,  10|           told for the sake of the pleasure they give, if the attention
17   4,  10|          these classes will derive pleasure even from hearing another
18   4,  10|     treating of the mode of giving pleasure. I am speaking of the mode
19   4,  12|            simply teaches or gives pleasure. For this reason also to
20   4,  12|          is it a necessity to give pleasure; for when, in the course
21   4,  12|        style should of itself give pleasure; but the truth itself, when
22   4,  12|            naked simplicity, gives pleasure, because it is the truth.
23   4,  12|         are frequently a source of pleasure when they are brought to
24   4,  12|           their falsity that gives pleasure; but as it is true that
25   4,  12|        shows this to be true gives pleasure. ~
26   4,  14|            sake of being read with pleasure. But may God avert from
27   4,  14|    iniquitous, be listened to with pleasure. But this, of course, cannot
28   4,  14|        Thee among much people," no pleasure is derived from that species
29   4,  15|            with intelligence, with pleasure, and with obedience; and
30   4,  17|        either to teach, or to give pleasure, or to move, and should
31   4,  17|            with intelligence, with pleasure, and with ready compliance.
32   4,  17|             viz., teaching, giving pleasure, and moving, that the great
33   4,  17|            style, in order to give pleasure, and great things in a majestic
34   4,  18|     anything, but only to give him pleasure, occupy as it were a middle
35   4,  21|           thou can't not enjoy the pleasure of the lie either in thine
36   4,  25|             but merely to give him pleasure. We, however, ought to make
37   4,  26|      intelligence merely, but with pleasure as well. Again, why do we
38   4,  26|           that he can neither give pleasure nor enforce conviction?
39   4,  26|          speak thus, except by the pleasure that truth so irresistibly
40   4,  26|          intelligible, but to give pleasure and to bring home conviction
41   4,  26|           it to make the giving of pleasure its sole aim, which is all
42   4,  26| perspicuity this style cannot give pleasure. And so the three qualities,
43   4,  26|           listen if he receives no pleasure? Wherefore, in this style,
44   4,  31|         reader or hearer who finds pleasure in it will not think it