Book, Chapter

 1   1,  22|        mind," He means that no part of our life is to be unoccupied,
 2   1,  23|      steadfastly to the better part, that is, to the unchangeable
 3   1,  36|        Holy Scriptures, or any part of them, but puts such an
 4   1,  39|       seek for what is only in part perfect of course, I mean,
 5   2,   1|        signs however, it is no part of my design to discuss
 6   2,   2|       matter in hand. And this part of the subject I exclude
 7   2,   3|     numerous, and for the most part consist of words. For though
 8   2,  11|   emotion of the mind than any part of a thought we have in
 9   2,  20|     what is created or of some part of it as God, or to consultations
10   2,  20|      are to be observed if any part of the body should jump,
11   2,  23|     angels, to whom the lowest part of the world has been put
12   2,  23|       either nullities, or are part of a guilty superstition,
13   2,  31|      for the proposition is in part true, the one man being
14   2,  41|   stretched, its length by the part from the ground up to the
15   2,  41|       fixed, its height by the part from the crossbar to the
16   2,  41|     lies, and its depth by the part which is hidden, being fixed
17   3,   3|       way as to make the first part a question of inquiry, and
18   3,   3|       of Nazareth" is the only part that belongs to the interrogation,
19   3,  32|    name, for that is really no part of the body of Christ which
20   3,  32|      when God says of the good part of the Church, "I will bring
21   3,  32|    adds in regard to the other part, the bad that is mixed with
22   3,  34| species should be understood a part, by genus the whole of which
23   3,  34|    which he calls species is a part: as, for example, every
24   3,  34|         every single city is a part of the great society of
25   3,  34|       the difference between a part and a species. The rule
26   3,  34|        whole world, but only a part of it, things are said which
27   3,  34|       whole of which this is a part; or, as our author terms
28   3,  34|  Church, of which Solomon is a part. ~
29   3,  34|      land itself is theirs, no part of which will belong to
30   3,  35|     synecdoche either puts the part for the whole, or the whole
31   3,  35|    whole, or the whole for the part. As, for example, in reference
32   3,  35|      days," counted the latter part of the day on which Christ
33   3,  35|       prediction and the first part of the day on which he showed
34   3,  35|      of speech, which puts the part for the whole, explains
35   3,  35|       For unless to the latter part of the day on which He suffered
36   3,  35|   whole day, and to the latter part of the night in which He
37   3,  37|      pains to understand which part of the statement applies
38   4, arg|          Passing to the second part of his work, that which
39   4, arg|  author premises that it is no part of his intention to write
40   4,   1|        three books to this one part of the subject, I shall
41   4,  20|      them that believe." It is part, then, of the duty of the
42   4,  21|  chosen the greater and better part, lead and point the way
43   4,  21|       from acting the pander's part, and though she be vile,
44   4,  21|       with practice on his own part, become thoroughly imbued