Book, Chapter

 1 pref,   0|       away false pride and learn whatever can be learnt from man;
 2 pref,   0|        knew that a wise plan, in whatever mind it might originate,
 3   1,   4 |         other hand, is to employ whatever means are at one's disposal
 4   1,   8 |         Him as life itself; and, whatever may be the bodily form that
 5   1,  22 |      some other object, but that whatever else may suggest itself
 6   2,   1 |        advance or retreat, or do whatever else the state of the battle
 7   2,   7 |    rather think and believe that whatever is there written, even though
 8   2,  15 |        becoming for any one man, whatever his experience, to aspire
 9   2,  16 |          Lebanon, or Jordan, and whatever other names in that language
10   2,  21 |        themselves to heaven. But whatever they may be called by men,
11   2,  25 |      with men are to be reckoned whatever differences they choose
12   2,  28 |        those philosophers learnt whatever they said that was good
13   2,  40 |                        chap. 40. Whatever has been rightly said by
14   2,  41 |        For so he will feel that, whatever may be the riches he brings
15   2,  42 | knowledge of Holy Scripture. For whatever man may have learnt from
16   3, arg |         general rule being, that whatever can be shown to be in its
17   3,   3 |          will not be in fault in whatever way he may pronounce them.
18   3,   3 |     succeeding context. But with whatever tone of voice one may choose
19   3,  10 |         is certainly as follows: Whatever there is in the word of
20   3,  10 |         the mind, men think that whatever Scripture asserts contrary
21   3,  12 |         to matters of this sort, whatever the holy men of those times
22   3,  13 |                                  Whatever, then, is in accordance
23   3,  30 |   certainly very obscure, no use whatever is made of the rules. This
24   4,   1 |        rules of no use, but that whatever use they have is to be learnt
25   4,   3 |    correct speech, lay hold upon whatever is faulty in the speech
26   4,   4 |         are to be carried out in whatever way the case requires. If
27   4,   9 |        with great difficulty, at whatever length, however clearly,
28   4,   9 |         however clearly, or with whatever eloquence the speaker may
29   4,   9 |         be to understand it, and whatever labour in the way of argument
30   4,   9 |         of mind to receive it in whatever form it may be communicated,
31   4,  11 |          who are anxious to know whatever is to be learnt, however
32   4,  12 | understood, he has said his say, whatever may have been his manner
33   4,  19 |      demons or any created being whatever, be worshipped with Him
34   4,  20 |       exceedingly desirable that whatever occurs to the mind as an
35   4,  23 |          dark background. Again, whatever may be the style of the
36   4,  25 |         will speak persuasively, whatever style he may adopt; but
37   4,  26 |        the contrary, all speech, whatever its style, ought constantly
38   4,  27 |                              But whatever may be the majesty of the