Book, Chapter

 1   1,   4|           it is a proper object of desire; for an unlawful use ought
 2   1,   6|        have done nothing more than desire to speak; and if I have
 3   1,  23|     inherent in the sinful soul to desire above all things, and to
 4   1,  23|            not just that it should desire what is beneath it to be
 5   1,  25|        does love himself, and does desire to do good to himself, nobody
 6   1,  25|           one is to be told not to desire the safety and health of
 7   1,  29|                chap. 29. We are to desire and endeavour that all men
 8   1,  29|         look for none. We ought to desire, however, that they should
 9   1,  34|         commence their journey who desire to attain to the truth,
10   1,  38|           it is still an object of desire, for no one in his longing
11   2,   1|        apart from any intention or desire of using them as signs,
12   2,   2|           giving a sign except the desire of drawing forth and conveying
13   2,   3|            this sign to impart our desire. And some convey a great
14   2,   7|             what He commands us to desire and what to avoid. Now this
15   2,  22|                             But to desire to predict the characters,
16   2,  36|           in moving men's minds to desire and aversion. And men rather
17   3,   2|       strait betwixt two, having a desire to depart, and to be with
18   3,   2| concupiscentiam habens " [having a desire for two things], or "compellor
19   3,   2|        esse cum Christo" [having a desire to depart, and to be with
20   3,   2|      evident that he says he has a desire for that which is better;
21   3,   2|          betwixt two, yet he has a desire for one and sees a necessity
22   3,   2|         necessity for the other; a desire, viz., to be with Christ,
23   3,   2|            two, but also to have a desire for two. We must therefore
24   3,   2|        esse cum Christo" [having a desire to depart, and to be with
25   3,   2|            were asked why he has a desire for this in preference to
26   3,  21|            his case the immoderate desire did not take up its abode
27   3,  21|       reign he was inflamed with a desire for wisdom, but after he
28   3,  29|            of voice the meaning we desire to convey; as when we say
29   3,  37|           have received their very desire for knowledge, if it is
30   4,   5|            of speech. But if a man desire to speak not only with wisdom,
31   4,   9|   companion should have an earnest desire to learn the truth, and
32   4,  10|                       Now a strong desire for clearness sometimes
33   4,  10|          the mode in which men who desire to learn ought to be taught.
34   4,  20|            says: "Tell me, ye that desire to be under the law, do
35   4,  20|            of the thought, not the desire for ornament, makes it seize
36   4,  20|         Christ be formed in you, I desire to be present with you now,
37   4,  21|           by fasting; and when the desire for refreshment does arise,
38   4,  25|      object as this last? They may desire it who are vain of their