Book, Chapter

 1 pref,   0| obscurities of Scripture could be better done by the unassisted grace
 2 pref,   0|         so both these classes had better give up blaming me, and
 3   1,   5 |          excellence, unless it is better to speak in this way: The
 4   1,  19 |           is created anew after a better pattern, so we must hope
 5   1,  19 |    resurrection be changed into a better form; not that flesh and
 6   1,  22 |           his best, because he is better when his mind is fully fixed
 7   1,  23 |          cling steadfastly to the better part, that is, to the unchangeable
 8   1,  24 |      carnal habit changed for the better, so that its inordinate
 9   1,  25 |           something that he loves better than the safety and soundness
10   1,  27 |         ought to love another man better than our own body, because
11   1,  36 |          man who is deceived is a better man than he who deceives,
12   1,  36 |       deceives, seeing that it is better to suffer than to commit
13   1,  36 |          and to be shown how much better it is not to quit the straight
14   2,   7 |           could be wiser and give better commands ourselves. We must
15   2,   7 |           though it be hidden, is better and truer than anything
16   2,  13 |          the meaning. It would be better then to say,"sapientius
17   2,  14 |       There is nothing that it is better to commit to memory than
18   2,  34 |          of the dead is assuredly better than the man who only knows
19   2,  37 |         they put the intellect in better training. We must take care,
20   2,  40 |  themselves, designing them for a better use, not doing this on their
21   2,  40 |      liberal instruction which is better adapted to the use of the
22   2,  40 |           that may be as good, or better. ~
23   3,   2 |         with Christ, which is far better: nevertheless to abide in
24   3,   2 |           optimum" [for it is far better], it is evident that he
25   3,   2 |          desire for that which is better; so that, while he is in
26   3,   2 |           optimum" [for it is far better]. Why, then, is he in a
27   3,   3 |          than have the passage in better Latin but the sense less
28   3,   9 |         not in bondage. And it is better even to be in bondage to
29   3,  26 |          For example, there is no better way of understanding the
30   3,  34 |     species what he can find much better and more surely in the genus.
31   4,   5 |           the heart of Scripture. Better than either of these, however,
32   4,   5 |   unwholesome sweets. But what is better than wholesome sweetness
33   4,  15 |          saying of our Lord's, as better suited to the wants of a
34   4,  20 |      apostle spoke, those who are better skilled in that tongue may
35   4,  20 |          my own feeling, which is better known to me than it is to
36   4,  21 |     having chosen the greater and better part, lead and point the