Book, Chapter

 1   1,   4|         diverted from that home whose delights would make us truly
 2   1,  12|        the outward eye of those whose inward sight is weak and
 3   1,  20|                          Now he whose soul does not die to this
 4   1,  22|        drawn off from itself by whose diversion its own volume
 5   1,  30|      Whence it follows, that he whose duty it would be in turn
 6   1,  33|  rejoice to have come to Him in whose presence you place your
 7   2,   1|         conclude that an animal whose footprint this is has passed
 8   2,   6|     there are holy and just men whose life and conversation the
 9   2,  14|      kinds of words and phrases whose meaning we do not know,
10   2,  16|      for example, where the man whose eyes our Lord had anointed
11   2,  21|        But as the men were dead whose memory people were either
12   2,  25|     reason, where, when, and by whose authority it was made. Finally,
13   2,  25|         fables and fictions, in whose lies men take delight, are
14   2,  28|        Pythagoras himself, from whose successors these men assert
15   2,  30|        and navigation: or those whose sole result is an action,
16   2,  31|       of making the person from whose error these consequences
17   2,  32|      position taken up by those whose error the apostle wished
18   2,  33|     reasoning, in order that he whose error we wish to correct
19   3,   7|           Thou, Father Neptune, whose hoary temples are wreathed
20   3,   7|        with the resounding sea, whose beard is the mighty ocean
21   3,   7|  flowing forth unceasingly, and whose hair is the winding rivers."
22   3,   9|        sign divinely appointed, whose force and significance he
23   3,   9|        people of Israel through whose instrumentality the Holy
24   3,  12|      ascribed to God, or to men whose holiness is put before us
25   3,  21|        possession of one woman, whose husband also he ordered
26   3,  21|       had but one ewe-lamb, and whose neighbour, though he had
27   3,  32|         are told in the gospel, whose lord, when he comes, "shall
28   3,  34|        things said in Scripture whose significance oversteps the
29   3,  37| sometimes made about the devil, whose truth is not so evident
30   4,   6|    inquires whether the authors whose divinely-inspired writings
31   4,  10|        do not understand us for whose sake we speak? He, therefore,
32   4,  15|         we ought, except Him in whose hand both we and our speeches
33   4,  21|       nature, but to His flesh, whose ever-flowing fountain of
34   4,  27|               chap. 27. The man whose life is in harmony with
35   4,  30|       the praise may be His "in whose hand are both we and our