Book, Chapter

 1 pref,   0|          to understand the rules here laid down. Others, again,
 2 pref,   0|       that I propose to lay down here, will cry out that such
 3 pref,   0|        do not understand what is here set down, my answer is,
 4 pref,   0|  possession of the rules which I here attempt to lay down, if
 5   1,  12 |       seeing that He was already here, except that it pleased
 6   1,  20 |          to this world and begin here to be conformed to the truth,
 7   1,  39 |          and holy man is perfect here. Therefore the apostle says: "
 8   2, arg |         which are the only class here noticed), words are the
 9   2,   8 |          consider the third step here mentioned, for it is about
10   2,  12 |          some point. Accordingly here, as understanding consists
11   2,  42 |     possessed of the instruction here pointed out, so that unknown
12   3,   3 |      condemneth?" and the answer here again in the form of an
13   3,  10 |          called benevolence. And here prudence comes first; because
14   3,  34 |        There is no necessity for here applying that subtilty of
15   3,  34 |   perform and endure all that is here referred to. What immediately
16   3,  34 |       fathers; and that there is here a promise of that washing
17   3,  36 |           from applying the rule here spoken of. For example,
18   3,  36 |          and good for food." Now here it seems to be indicated
19   3,  36 |        sight, and good for food. Here there follows "The tree
20   3,  36 |       one speech," the narrative here going back, without indicating
21   3,  36 |      very revelation of the Lord here spoken of. ~
22   4,   4 |      vigour of speech is needed. Here entreaties and reproaches,
23   4,   6 |                                  Here, perhaps, some one inquires
24   4,   7 |     contend that the apostle had here followed the rules of rhetoric,
25   4,   7 | unlearned, laugh at him? And yet here we find the figure which
26   4,   7 |        upon the other, as we see here that patience arises out
27   4,   7 |          ornament, too, is found here; for after certain statements
28   4,   7 |        the sense of hearing. And here, when he had said, "Ye who
29   4,  10 |          the sense to put a word here in the plural which in Latin
30   4,  14 |         the beauty of expression here spoken of, that not only
31   4,  14 |       and exuberance of language here; but it is too florid to
32   4,  20 |        one; but God is one." And here an objection occurs which
33   4,  20 |          you". Is there anything here of contrasted words arranged
34   4,  28 |             Such a teacher as is here described may, to secure