Book, Chapter

 1   1,  12|         though He is everywhere present to the inner eye when it
 2   1,  16| Moreover He exercises it in the present time, and purges it with
 3   1,  22|  reality, is our comfort in the present time. But a curse is pronounced
 4   1,  40|     thought it necessary for my present purpose; for much has already
 5   1,  40|      let this be the end of the present book. In the next I shall
 6   2, arg|        and ambiguous signs. The present book deals only with unknown
 7   2,   1|         my design to discuss at present. But as it comes under this
 8   2,   2|     work as not necessary to my present object. ~
 9   2,  14|    afterwards. I am treating at present of unknown signs, of which,
10   2,  16|        protect its head it will present its whole body to its assailants
11   2,  20| misfortune than grieved by your present loss. Whence that witty
12   2,  29|         to a description of the present state of things, something
13   2,  29|        one may go back from the present position and motion of the
14   2,  30|         which I do not touch at present), but with a view to forming
15   2,  39|         objects, either past or present, that relate to the bodily
16   3,   9|      the Scriptures. But at the present time, after that the proof
17   3,  10|        things past, future, and present. It is a narrative of the
18   3,  10|        and a description of the present. But all these tend to nourish
19   3,  12|        could not be done at the present time, except through lust.
20   3,  18|       can be transferred to the present time as a habit of life.
21   3,  30|      canonical Scriptures which present obscurities of such a kind
22   3,  32|        declares itself to be at present both; and this because the
23   3,  32|        the two sets are for the present united in one body, He speaks
24   3,  36|      have renounced? Is not the present rather the time to give
25   4,   4|       both what is occurring at present and what is probable in
26   4,  12|       if he pity those whom you present to him as objects of pity,
27   4,  20|        time when no one will be present to answer it, or lest, if
28   4,  20|    should occur to a man who is present but says nothing about it,
29   4,  20|         mercies of God, that ye present your bodies a living sacrifice,
30   4,  20|          nor powers, nor things present, nor things to come, nor
31   4,  20|   formed in you, I desire to be present with you now, and to change