Book, Chapter

 1 pref,   0|            of any human interpreter, why does he himself undertake
 2 pref,   0|             to interpret for others? Why does he not rather send
 3 pref,   0|              if we have received it, why do we glory, as if we had
 4   1,  12 |              by wisdom knew not God. Why then did He come, seeing
 5   2,   6 |              without difficulty. For why is it, I ask, that if any
 6   2,   6 |        figure? And yet, I don't know why, I feel greater pleasure
 7   2,   6 |                                  But why I view them with greater
 8   2,  16 |       knowledge. And the only reason why we find it easy to understand
 9   2,  16 | insignificant plant, cannot make out why it is said, Purge me with
10   2,  23 |                            chap. 23. Why we repudiate arts of divination~
11   2,  29 |              be. But when the reason why a thing is of virtue does
12   2,  35 |         doctrines, that is no reason why it should be false, for
13   3,   2 |             And, as if he were asked why he has a desire for this
14   3,   2 |               for it is far better]. Why, then, is he in a strait
15   4,   2 |            either of wrong or right, why do not good men study to
16   4,   3 |         Whether this be true or not, why need we inquire? For even
17   4,   3 |             from those who do speak, why should not men become eloquent
18   4,  10 |           only used in the singular; why should a teacher of godliness
19   4,  15 |        delivered to the persecutors; why not also in those who deliver
20   4,  18 |             to law one with another: why do ye not rather take wrong?
21   4,  18 |            ye not rather take wrong? Why do ye not rather suffer
22   4,  18 |         inherit the kingdom of God?" Why is it that the apostle is
23   4,  18 |           and chides, and threatens? Why is it that the changes in
24   4,  18 |            the depth of his emotion? Why is it, in fine, that he
25   4,  20 |              inheritance by the law, why then was the law given?
26   4,  21 |             radiance on the outside. Why need I detail her sparingness
27   4,  21 |          thyself? If thou art comely why dost thou hide thy comeliness?
28   4,  21 |       comeliness? If thou art plain, why test thou lyingly pretend
29   4,  26 |             pleasure as well. Again, why do we enforce what we teach
30   4,  27 |             and say with their lips: Why do you not do yourself what