Book, Chapter

 1 pref,   0|       by others, and by dint of wise meditation to have arrived
 2 pref,   0|      him? For Moses knew that a wise plan, in whatever mind it
 3   1,   8 |        foolish, at another time wise, but on the contrary is
 4   1,   8 |         is wisdom itself. For a wise intelligence, that is, one
 5   1,   8 |      life which is unchangeably wise to one that is subject to
 6   2,  16 |      command, that we should be wise as serpents; that is to
 7   2,  18 |     Professing themselves to be wise, they became fools, and
 8   2,  38 |         seem to be learned, but wise he cannot in any sense be
 9   3,  12 |       For it is possible that a wise man may use the daintiest
10   3,  18 |   numerous wives, yet just as a wise man uses food and drink
11   3,  25 |       used in a good sense, "Be wise as serpents;" and again,
12   4,   5 |        are heard with pleasure; wise speakers with profit. And,
13   4,   5 |       but "the multitude of the wise is the welfare of the world."
14   4,   6 | authority, are to be considered wise only, or eloquent as well.
15   4,   6 |      that is, the breast of the wise man, and eloquence, like
16   4,   7 |        seeing ye yourselves are wise. For ye suffer, if a man
17   4,   7 |        seeing ye yourselves are wise." The sixth again has two
18   4,   7 |       of the viol," seeing that wise men may practice music wisely,
19   4,   7 |    distinguish the music of the wise from the music of the voluptuary,
20   4,   7 |  canonical writers are not only wise but eloquent also, with
21   4,  18 |         so, that there is not a wise man among you? No, not one
22   4,  18 |       His disciples shall in no wise lose his reward, is very
23   4,  24 |         powerful eloquence of a wise man, not by clamorous applause
24   4,  25 |        for ostentation, but for wise ends; not contenting ourselves