Book, Chapter

 1   1,   9|     mental vision from dwelling long among the shadows of the
 2   1,  15|         learn by holy living to long for His approach, instead
 3   1,  30|        enjoyment of Him whom we long to enjoy; and the more we
 4   1,  30|      and the more eagerly do we long for its termination. But
 5   2,  13|         with the third syllable long or short, is not a matter
 6   2,  15|     King Ptolemy, made known so long beforehand to the nations
 7   2,  28|         denied that Plato lived long before the coming of our
 8   2,  38|        first syllable of Italia long, while the ancients pronounced
 9   3,   3|       the word "os" as short or long. If he make it short, it
10   3,   3|     ossa [bones]; if he make it long, it is the singular of ora [
11   3,   3|   syllable should be pronounced long or short. But as it is,
12   3,   3|         it should be pronounced long; for he does not say, sicut
13   3,  27|        he is free from blame so long as he is supported by the
14   3,  30| themselves. And throughout this long and full discussion, although
15   3,  36|    behind them, that is, not to long after the past life which
16   4,  12|      said what he has to say as long as he is not understood;
17   4,  18|         in books, or in letters long or short, they are of great
18   4,  20|       we are killed all the day long, we are accounted as sheep
19   4,  21|         flame." It would be too long to quote all that follows. ~
20   4,  22|  majestic style, if it is to be long continued, ought not to
21   4,  24|        ancestors of generations long gone by and which like an
22   4,  31|         in it will not think it long. He who thinks it long,
23   4,  31|       it long. He who thinks it long, but is anxious to know