Book, Chapter

 1   1, arg|     though some of them may be loved, yet our love is not to
 2   1,  22|  question whether man is to be loved by man for his own sake,
 3   1,  22|         then, that he is to be loved for the sake of something
 4   1,  22|        For if a thing is to be loved for its own sake, then in
 5   1,  23|        not all, however, to be loved, but those only which are
 6   1,  23|       of things that are to be loved, first, that which is above
 7   1,  26|       of things that are to be loved is overlooked in these two
 8   1,  27|    that more which ought to be loved less, nor loves that equally
 9   1,  27|      equally which ought to be loved either less or more, nor
10   1,  27|      or more which ought to be loved equally. No sinner is to
11   1,  27|    equally. No sinner is to be loved as a sinner; and every man
12   1,  27|         and every man is to be loved as a man for God's sake;
13   1,  27|       s sake; but God is to be loved for His own sake. And if
14   1,  27|      sake. And if God is to be loved more than any man, each
15   1,  27|   because all things are to be loved in reference to God, and
16   1,  28|     Further, all men are to be loved equally. But since you cannot
17   1,  38|  object, on the other hand, is loved with greater ardour when
18   1,  40| provide against anything being loved but that which is worthy
19   2,   7|     them but that God is to be loved for His own sake, and our
20   2,   7|    sake; and that God is to be loved with all the heart. and
21   2,  16|       whence also God is to be loved with the whole heart, the
22   4,  20|   conquerors, through Him that loved us. For I am persuaded,