Book, Chapter

501   3,  30 |              secrets of the law," and not what he does say, "the secret
502   3,  30 |             whole law;" and if he had not said "What is shut shall
503   3,  30 |           what was true, and he would not, by attributing more than
504   3,  30 |            must be read with caution, not only on account of the errors
505   3,  31 |           under one person (for it is not in vain that it is said
506   3,  31 |              that is Christ), we need not be in a difficulty when
507   3,  32 |              Lord; but this indeed is not a suitable name, for that
508   3,  32 |             body of Christ which will not be with Him in eternity.
509   3,  32 |              some such name; because, not to speak of eternity, hypocrites
510   3,  32 |       curtains of Solomon." For it is not said, I *was* black as the
511   3,  32 |        pertain to Ishmael, who "shall not be heir with the son of
512   3,  32 |               by a way that they knew not; I will lead them in paths
513   3,  32 |               in paths that they have not known; I will make darkness
514   3,  32 |              will I do unto them, and not forsake them;" He immediately
515   3,  32 |               the sentence. They will not, however, always he in one
516   3,  33 |             this point were good, but not complete. For, in discussing
517   3,  33 |               far our own that it did not come to us from God; not
518   3,  33 |              not come to us from God; not keeping in mind the saying
519   3,  33 |             Jesus Christ." But he had not come into contact with this
520   3,  33 |              in the behalf of Christ, not only to believe on Him,
521   3,  33 |            which prove this. But I am not now treating of this doctrine.
522   3,  34 |             to is found in Scripture, not in regard to a single city,
523   3,  34 |       province, or tribe, or kingdom. Not only, for example, about
524   3,  34 |         numerous cities, but still is not the whole world, but only
525   3,  34 |                    Now the species is not always overstepped, for
526   3,  34 |           Testament, to which pertain not only the remnant of that
527   3,  34 |               our epistle ... written not with ink, but with the Spirit
528   3,  34 |             Spirit of the living God; not in tables of stone, but
529   3,  34 |          spiritual Israel is made up, not of one nation, but of all
530   3,  34 |          nation, by newness of grace, not by nobility of descent,
531   3,  34 |               of descent, in feeling, not in race; but the prophet,
532   3,  34 |               speaking of the former; not that he grudges us the clear
533   3,  34 |              I gave to your fathers," not literally, as if they referred
534   3,  34 |              is given to the saints: "Not according to our works,
535   3,  34 |               it was to be given were not yet in existence; because
536   3,  35 |          quantities of time which are not expressly mentioned in Scripture.
537   3,  35 |           Hence it appears that it is not merely questions about times
538   3,  35 |         example, mentioned above, has not reference to times, but
539   3,  36 |             we make mistakes if we do not understand this, from applying
540   3,  36 |              narrative itself: it was not after man was put there
541   3,  36 |              thought to imply, did we not accurately mark and understand
542   3,  36 |           each family or nation could not be said to have its own
543   3,  36 |           stuff in the house, let him not come down to take it away;
544   3,  36 |               field, let him likewise not return back. Remember Lot'
545   3,  36 |            heed to these sayings, and not to look behind them, that
546   3,  36 |            look behind them, that is, not to long after the past life
547   3,  36 |               they have renounced? Is not the present rather the time
548   3,  37 |             the devil, whose truth is not so evident in regard to
549   3,  37 |               and his body is made up not only of those who are manifestly
550   3,  37 |         sendeth to all nations," does not altogether fitly apply to
551   3,  37 |          nations, yet it is his body, not himself, that is ground
552   3,  37 |              the name of the trope is not to be found in the art of
553   3,  37 |          occurs, however, where it is not customary, it costs labour
554   3,  37 |      documents ought to be counselled not only to make themselves
555   4, arg |          learned elsewhere, and ought not to be neglected, being indeed
556   4, arg |               from God, though we are not to forget to be zealous
557   4,   1 |                    chap. 1. This work not intended as a treatise on
558   4,   1 |              warn them that they need not look for any such from me.
559   4,   1 |            look for any such from me. Not that I think such rules
560   4,   1 |              for learning them, he is not to ask me to teach them
561   4,   2 |             understand, and, in fine, not easy to believe it? That
562   4,   2 |             of wrong or right, why do not good men study to engage
563   4,   3 |              eloquence themselves did not shrink from sayings any
564   4,   3 |               Whether this be true or not, why need we inquire? For
565   4,   3 |             of slower intellect, I do not think it of so much importance
566   4,   3 |             to it; and even of these, not all who are to be fitted
567   4,   3 |                but only those who are not yet engaged in any occupation
568   4,   3 |          written, even though he does not aim at this, but is solely
569   4,   3 |          rules of rhetoric are either not understood, or if, after
570   4,   3 |               we have got to say does not escape us whilst we are
571   4,   3 |            out which the speakers did not think of as aids to eloquence
572   4,   3 |          exemplify these rules; it is not that they use them in order
573   4,   3 |              who do speak, why should not men become eloquent without
574   4,   3 |           correctness of speech, need not be learnt by boys, if they
575   4,   5 |             and speak with wisdom, if not with eloquence, and with
576   4,   5 |               is pleased with what is not worth listening to, and
577   4,   5 |          knowledge of Scripture; I do not mean by reading them much
578   4,   5 |           above these the men who are not so retentive of the words,
579   4,   5 |              if a man desire to speak not only with wisdom, but with
580   4,   5 |            being accustomed to speak, not only with eloquence, but
581   4,   5 |             therefore, Scripture does not say that the multitude of
582   4,   5 |        expounded the Holy Scriptures, not only with wisdom, but with
583   4,   5 |       eloquence as well; and there is not more time for the reading
584   4,   6 |               writers, it seems to me not only that nothing can be
585   4,   6 |               same time that it could not have been properly said
586   4,   6 |             called eloquence if it be not suitable to the person of
587   4,   6 |             far above that of others (not from empty inflation, but
588   4,   6 |            them. Where, however, I do not understand these writers,
589   4,   6 |            profit our understandings, not only by the discovery of
590   4,   6 |               to that of our authors (not because of its majesty,
591   4,   6 |        blessed world above. But it is not the qualities which these
592   4,   6 |          eloquence of ours that it is not conspicuous either by its
593   4,   6 |               its absence: for it did not become them either to condemn
594   4,   6 |               which they are put seem not so much to be sought out
595   4,   7 |                         For who would not see what the apostle meant
596   4,   7 |     experience, hope: and hope maketh not ashamed; because the love
597   4,   7 |              rules of rhetoric, would not every Christian, learned
598   4,   7 |           Latin gradatio, for they do not care to call it scala (a
599   4,   7 |            first is, "and hope maketh not ashamed;" the second, "because
600   4,   7 |               elocution. As then I do not affirm that the apostle
601   4,   7 |           rules of eloquence, so I do not deny that his wisdom naturally
602   4,   7 |          follows him, and yet he does not spurn it when it comes after
603   4,   7 |             which I speak, I speak it not after the Lord, but as it
604   4,   7 |       churches. Who is weak, and I am not weak? who is offended, and
605   4,   7 |               is offended, and I burn not? If I must needs glory,
606   4,   7 |             which I speak, I speak it not after the Lord, but as it
607   4,   7 |             form, the answer is given not in another section (caesum)
608   4,   7 |                 Who is weak, and I am not weak? who is offended, and
609   4,   7 |               is offended, and I burn not?" In fine, this whole passage,
610   4,   7 |          evermore, knoweth that I lie not." And then he tells, very
611   4,   7 |            the art of rhetoric? Is it not more likely that serious
612   4,   7 |             our authors contemptible; not because they do not possess,
613   4,   7 |     contemptible; not because they do not possess, but because they
614   4,   7 |          possess, but because they do not display, the eloquence which
615   4,   7 |              I be rude in speech, yet not in knowledge," he seems
616   4,   7 |               much to his detractors, not as confessing that he recognized
617   4,   7 |            indeed rude in speech, but not in knowledge," we could
618   4,   7 |               in knowledge," we could not in any way have put another
619   4,   7 |               meaning upon it. He did not hesitate plainly to assert
620   4,   7 |           because without it he could not have been the teacher of
621   4,   7 |              such a kind that I shall not be compelled to explain
622   4,   7 |            the people of God. I shall not, however, follow the Septuagint
623   4,   7 |               ointment: and they were not grieved for the affliction
624   4,   7 |             members each. For he does not say: "Ye who are set apart
625   4,   7 |            flow of his invective, and not now speaking to, but of,
626   4,   7 |               the voluptuary, he does not say, "Ye who chant to the
627   4,   7 |         intimates that these men have not even skill in their art: "
628   4,   7 |             all these: "and they were not grieved for the affliction
629   4,   7 |             the words, "and they were not grieved," suspended on the
630   4,   7 |             touch of marvelous beauty not to say, "and they were not
631   4,   7 |            not to say, "and they were not grieved for the affliction
632   4,   7 |               made. And, indeed, I do not know whether this figure
633   4,   7 |              to tell any one who does not himself feel it. ~
634   4,   7 |               intelligent reader will not be so much instructed by
635   4,   7 |               the divine mind; wisdom not aiming at eloquence, yet
636   4,   7 |              eloquence, yet eloquence not shrinking from wisdom. For
637   4,   7 |              the art of oratory could not have been observed, and
638   4,   7 |        reduced to system, if they had not first had their birth in
639   4,   7 |             the canonical writers are not only wise but eloquent also,
640   4,   8 |            compatible with eloquence, not to be imitated by Christian
641   4,   8 |              in understanding, we are not by any means to suppose
642   4,   8 |               God obtained an esteem, not indeed equal to that with
643   4,   8 |            these writers, then, ought not to express themselves in
644   4,   8 |            will be very dull who does not understand them, or that
645   4,   8 |               if what they say should not be very easily or quickly
646   4,   8 |       understood, the reason will lie not in their manner of expression,
647   4,   9 |               some passages which are not understood in their proper
648   4,   9 |             their own readers, and if not understood, give no trouble
649   4,   9 |               trouble to those who do not care to read them, and in
650   4,   9 |        private conversations, we must not shrink from the duty of
651   4,   9 |             communicated, the teacher not being so anxious about the
652   4,  10 |         taking away ornament, it does not bring in vulgarity of speech;
653   4,  10 |        neither ambiguous nor obscure) not in the way the learned,
654   4,  10 |            For if our translators did not shrink from saying, "Non
655   4,  10 |              de sanguinibus" (I shall not assemble their assemblies
656   4,  10 |             the latter might be taken not as the singular of "ossa",
657   4,  10 |           purity of speech which does not lead to understanding in
658   4,  10 |               in speaking, if they do not understand us for whose
659   4,  10 |               avoid all words that do not teach; and if instead of
660   4,  10 |             words, or because they do not at the time occur to him,
661   4,  10 |               will use words that are not quite pure, if only the
662   4,  10 |              to our being understood, not only in conversations, whether
663   4,  10 |           question about what he does not understand; and on this
664   4,  10 |             the attention be directed not to the things themselves,
665   4,  10 |          gracefully written are often not only read with delight by
666   4,  10 |      acquaintance with them, and have not yet forgotten them; nay,
667   4,  10 |             it he is taught. But I am not now treating of the mode
668   4,  10 |              be done so moderately as not to lead to weariness and
669   4,  11 |               must speak clearly, but not inelegantly~
670   4,  11 |              true eloquence consists, not in making people like what
671   4,  11 |               style, the benefit does not extend beyond the few eager
672   4,  11 |           features of good intellects not to love words, but the truth
673   4,  12 |            purpose of teaching should not suppose that he has said
674   4,  12 |               to say as long as he is not understood; for although
675   4,  12 |        intelligible to himself, it is not said at all to the man who
676   4,  12 |               all to the man who does not understand it. If, however,
677   4,  12 |               hearer as well, he will not accomplish that end by putting
678   4,  12 |            feared and shunned. I need not go over all the other things
679   4,  12 |             the minds of the hearers, not telling them what they ought
680   4,  12 |                   If however, they do not yet know this, they must
681   4,  12 |               they ought to do, do it not. Therefore, to teach is
682   4,  12 |             own hands either to do or not to do. But who would say
683   4,  12 |               duty to do what they do not know? On the same principle,
684   4,  12 |             principle, to persuade is not a necessity: for it is not
685   4,  12 |            not a necessity: for it is not always called for; as, for
686   4,  12 |         taught and delighted, and yet not give his consent. And what
687   4,  12 |          function of teaching), it is not the fact, nor is it the
688   4,  12 |              light and exposed. It is not, of course, their falsity
689   4,  13 |               fastidious that they do not care for truth unless it
690   4,  13 |        pleasing. And yet even this is not enough for those stubborn
691   4,  13 |             the eloquence, if he does not yield his consent, when
692   4,  13 |            which it is said, if it be not so learnt as to be practiced.
693   4,  13 |               a practical truth, must not only teach so as to give
694   4,  13 |             the will. For if a man be not moved by the force of truth,
695   4,  14 |       expression here spoken of, that not only is it not our duty
696   4,  14 |               of, that not only is it not our duty to do, but it is
697   4,  14 |          great eloquence recommended, not with a view to gaining assent,
698   4,  14 |                and that what is just, not what is iniquitous, be listened
699   4,  14 |       ornamental words, such as would not be graceful or dignified
700   4,  14 |          after with eagerness, but is not attained without great difficulty.
701   4,  14 |              to think that men who do not use it, but employ a more
702   4,  14 |             cannot attain the former, not because their judgment teaches
703   4,  14 |             so once, and that he does not choose, for he never uses
704   4,  15 |           with obedience; and he need not doubt that if he succeed
705   4,  15 |             ye shall speak. For it is not ye that speak, but the Spirit
706   4,  15 |               to the persecutors; why not also in those who deliver
707   4,  16 |            chap. 16. Human directions not to be despised though God
708   4,  16 |             any one says that we need not direct men how or what they
709   4,  16 |              as well say that we need not pray, since our Lord says, "
710   4,  16 |               the Apostle Paul should not have given directions to
711   4,  16 |              Epistle to Timothy do we not read: "These things command
712   4,  16 |           been told previously. Do we not read there: "Rebuke not
713   4,  16 |               not read there: "Rebuke not an elder, but entreat him
714   4,  16 |               him as a father?" Is it not said in the Second Epistle: "
715   4,  16 |               heard of me?" And is he not there told: "Study to show
716   4,  16 |                a workman that needeth not to be ashamed, rightly dividing
717   4,  16 |             Epistle to Titus, does he not say that a bishop ought
718   4,  16 |          teach even the teachers does not cease when the Holy Spirit
719   4,  17 |        enforcing what is good, should not despise any of those three
720   4,  17 |           eloquent, even though he do not carry with him the assent
721   4,  18 |             legal questions: he could not, however, have done so in
722   4,  18 |            and where the intention is not to get the hearer to do,
723   4,  18 |         measure); and it is an abuse, not a proper use of the word
724   4,  18 |             men's salvation, and that not their temporal but their
725   4,  18 |             be great or small, should not seem unimportant. For justice
726   4,  18 |            law before the unjust, and not before the saints? Do ye
727   4,  18 |              before the saints? Do ye not know that the saints shall
728   4,  18 |             smallest matters? Know ye not that we shall judge angels?
729   4,  18 |               Is it so, that there is not a wise man among you? No,
730   4,  18 |               wise man among you? No, not one that shall be able to
731   4,  18 |               with another: why do ye not rather take wrong? Why do
732   4,  18 |          rather take wrong? Why do ye not rather suffer yourselves
733   4,  18 |           that your brethren. Know ye not that the unrighteous shall
734   4,  18 |            that the unrighteous shall not inherit the kingdom of God?"
735   4,  18 |               and humble style. Is it not the case that when we happen
736   4,  18 |                so that what we say is not altogether unworthy of the
737   4,  19 |               great matters, he ought not always to be speaking of
738   4,  19 |              those who ought, but are not willing, to do it, then
739   4,  19 |              to a subject which it is not easy to comprehend, we may
740   4,  19 |              there is no one who does not praise Him in some measure!
741   4,  19 |            some measure! But if He be not worshipped, or if idols,
742   4,  20 |               be under the law, do ye not hear the law? For it is
743   4,  20 |               promises made. He saith not, And to seeds, as of many;
744   4,  20 |           mediator. Now a mediator is not a mediator of one; but God
745   4,  20 |               the duty of the teacher not only to interpret what is
746   4,  20 |              temperate style: "Rebuke not an elder, but entreat him
747   4,  20 |               preferring one another; not slothful in business; fervent
748   4,  20 |       persecute you: bless, and curse not. Rejoice with them that
749   4,  20 |          period of two members: "Mind not high things, but condescend
750   4,  20 |              honestly, as in the day; not in rioting and drunkenness,
751   4,  20 |              rioting and drunkenness, not in chambering and wantonness,
752   4,  20 |            chambering and wantonness, not in strife and envying: but
753   4,  20 |           Lord Jesus Christ, and make not provision for the flesh,
754   4,  20 |              same order of words does not run very harmoniously even
755   4,  20 |        avoided such ornaments, I dare not affirm; for I confess I
756   4,  20 |            affirm; for I confess I do not know. This I know, however,
757   4,  20 |             divinely-inspired men are not defective in any of those
758   4,  20 |        rendering of the words, he has not preserved these in his translation.
759   4,  20 |          others is to me), while I do not in my own speech, however
760   4,  20 |             of, chiefly in that it is not so much decked out with
761   4,  20 |            other does; but if they do not happen to be at hand, it
762   4,  20 |         happen to be at hand, it does not seek for them. For it is
763   4,  20 |             the force of the thought, not the desire for ornament,
764   4,  20 |              fitting words; they need not be selected by careful elaboration
765   4,  20 |           arms in the heat of battle, not because they are costly,
766   4,  20 |               ornaments of speech are not wanting: "Behold," he says, "
767   4,  20 |        anything, that the ministry be not blamed: but in all things
768   4,  20 |               live; as chastened, and not killed; as sorrowful, yet
769   4,  20 |            against us? He that spared not His own Son, but delivered
770   4,  20 |              for us all, how shall He not with Him also freely give
771   4,  20 |              of so much feeling that, not withstanding the absence
772   4,  20 |               I am as ye are: ye have not injured me at all. Ye know
773   4,  20 |               in my flesh ye despised not, nor rejected; but received
774   4,  20 |             zealously affect you, but not well; yea, they would exclude
775   4,  20 |           always in a good thing, and not only when I am preset with
776   4,  21 |               written that one who is not content with a superficial
777   4,  21 |            know them thoroughly, must not only read and hear them,
778   4,  21 |             nothing that our Lord has not first done for us: so that
779   4,  21 |              blood of Christ is wine, not water; and the cup cannot
780   4,  21 |               his younger sons. It is not necessary to mention the
781   4,  21 |            the future reality, drank, not water, but wine, and thus
782   4,  21 |               he has in view demands, not beauty of diction, nor the
783   4,  21 |            this, of course, referring not to Christ's divine nature,
784   4,  21 |               of the whole world, and not their guilty acts merely,
785   4,  21 |               says: "She was a virgin not in body only, but also in
786   4,  21 |               only, but also in mind; not mingling the purity of her
787   4,  21 |           words; delighting in study; not placing her confidence in
788   4,  21 |            accustomed to look to God, not man, as the guide of her
789   4,  21 |                dutiful to her elders, not envious of her equals; avoiding
790   4,  21 |         haunts of men that pity would not blush for, nor modesty pass
791   4,  21 |              gestures: her bearing is not voluptuous, nor her gait
792   4,  21 |             as will support life, but not minister to appetite." Now
793   4,  21 |              because their purpose is not to induce those who have
794   4,  21 |              to induce those who have not yet devoted themselves to
795   4,  21 |              the martyr, however, did not write about the duty of
796   4,  21 |                granting that thou art not immodest in thy behaviour
797   4,  21 |        towards men, and that thou art not polluted in mind by these
798   4,  21 |      therefore let us keep the feast, not with old leaven, neither
799   4,  21 |            Thy Lord says, 'Thou can't not make one hair white or black;'
800   4,  21 |              their fear that they may not prove attractive to men,
801   4,  21 |            beautiful, when thou can't not enjoy the pleasure of the
802   4,  21 |          herself she sins against and not another. The crime of adultery
803   4,  22 |                            But we are not to suppose that it is against
804   4,  22 |              be long continued, ought not to be unvaried, but should
805   4,  23 |             style, on the other hand, not indeed always, but occasionally,
806   4,  24 |             follows a speaker, we are not to suppose on that account
807   4,  24 |            called Ceterva (for it was not fellow-citizens merely,
808   4,  24 |          cruel and inveterate; it was not, however, when I heard their
809   4,  24 |              eloquence of a wise man, not by clamorous applause so
810   4,  24 |              they thought incredible, not to make them do what they
811   4,  24 |         effect on some, that they are not only pleased with the eloquence
812   4,  25 |             beauty of expressions, is not in itself an adequate end;
813   4,  25 |             towards it, so that it is not necessary either to instruct
814   4,  25 |         persuading, his eloquence has not secured its object. Now
815   4,  25 |              they ought to do, but do not; in the temperate style,
816   4,  25 |     performances, where the object is not to instruct the hearer,
817   4,  25 |             up evil ones, if they are not so hardened as to need the
818   4,  25 |              use beauty of expression not for ostentation, but for
819   4,  25 |       ostentation, but for wise ends; not contenting ourselves merely
820   4,  26 |              persuasive power, we are not to understand that these
821   4,  26 |               three merits. For we do not like even what we say in
822   4,  26 |              we would be listened to, not with intelligence merely,
823   4,  26 |           will listen to him if he do not arrest attention by some
824   4,  26 |         beauty of style? And if he be not intelligible, is it not
825   4,  26 |               not intelligible, is it not plain that he can neither
826   4,  26 |             balance of style which is not ostentatiously obtruded,
827   4,  26 |            own naked simplicity, does not hinder it from crushing
828   4,  26 |           subdued style, to endeavour not only to be clear and intelligible,
829   4,  26 |               can be moved if he does not understand what is said?
830   4,  27 |               can be preached, though not in truth, that is, what
831   4,  27 |              that seek their own, and not the things that are Jesus
832   4,  27 |             believers obey the voice, not of any man, but of the Lord
833   4,  27 |           that observe and do: but do not ye after their works; for
834   4,  27 |            works; for they say and do not;" and therefore it is that
835   4,  27 |            their own objects, they do not dare to teach their own
836   4,  27 |              occupied then, which was not theirs but Moses', compelled
837   4,  27 |               what they themselves do not perform; but they would
838   4,  27 |           with their lips: Why do you not do yourself what you bid
839   4,  27 |          submission to a man who does not listen to himself, and in
840   4,  28 |              secure compliance, speak not only quietly and temperately,
841   4,  28 |              should govern his words, not let the words govern him.
842   4,  28 |               what the apostle says: "Not with wisdom of words, lest
843   4,  28 |             the Lord that they strive not about words to no profit,
844   4,  28 |               hearers." Now this does not mean that, when adversaries
845   4,  28 |              To strive about words is not to be careful about the
846   4,  28 |             another. The man who does not strive about words, whether
847   4,  28 |           pleasing and effective; for not even love itself, which
848   4,  28 |          objects of love are true and not false. For as a man with
849   4,  29 |             his life be such as shall not only secure a reward for
850   4,  29 |         certainly desirable), and yet not many teachers; for all deliver
851   4,  29 |              who steal take what does not belong to them, but the
852   4,  29 |        closely into the matter, it is not really themselves who say
853   4,  29 |             they deny in deeds? It is not for nothing that the apostle
854   4,  29 |              in another sense they do not say them; for both these
855   4,  29 |           that observe and do; but do not ye after their works; "that
856   4,  29 |               their lives, that do ye not; "for they say and do not."
857   4,  29 |             not; "for they say and do not." And so, though they do
858   4,  29 |                And so, though they do not, yet they say. But in another
859   4,  29 |               say what is good, it is not themselves who say, for
860   4,  29 |        delivered by a good man who is not eloquent; and when this
861   4,  29 |          draws from himself what does not belong to him, and the latter
862   4,  29 |              and even those who could not compose what they say make
863   4,  31 |             finds pleasure in it will not think it long. He who thinks
864   4,  31 |              it in parts. He who does not care to be acquainted with
865   4,  31 |               acquainted with it need not complain of its length.
866   4,  31 |              books striven to depict, not the sort of man I am myself (
867   4,  31 |                in Christian doctrine, not for his own instruction