Book, Chapter

501   4,  21 |         superficial acquaintance, but desires to know them thoroughly,
502   4,  21 |          only read and hear them, but must have an expositor.
503   4,  21 |          water mingled with wine. But we must quote a passage
504   4,  21 |        reality, drank, not water, but wine, and thus showed forth
505   4,  21 |           by the stir of emotion, but facts and proofs. Accordingly,
506   4,  21 |           Christ's divine nature, but to His flesh, whose ever-flowing
507   4,  21 |         their guilty acts merely, but the evil lusts of their
508   4,  21 |          virgin not in body only, but also in mind; not mingling
509   4,  21 |   confidence in uncertain riches, but in the prayer of the poor;
510   4,  21 |        such as will support life, but not minister to appetite."
511   4,  21 |       take the vows of virginity, but to show of what character
512   4,  21 |          profession of virginity, but about the dress and deportment
513   4,  21 |                                   But I shall select examples
514   4,  21 |         of malice and wickedness; but with the unleavened bread
515   4,  21 |    adultery tampers with modesty, but thou with nature." It is
516   4,  21 |    neither subdued nor temperate, but majestic throughout. Now
517   4,  22 |                                   But we are not to suppose that
518   4,  22 |           the hearer's attention; but when we pass from one style
519   4,  22 |           we have already gained. But after the interposition
520   4,  22 |         ought not to be unvaried, but should alternate at intervals
521   4,  23 |          hand, not indeed always, but occasionally, needs the
522   4,  23 |           be called) of ornament. But the temperate style never
523   4,  24 |   audience by its impressiveness, but calls forth their tears.
524   4,  24 |           fellow-citizens merely, but neighbours, brothers, fathers
525   4,  24 |           I heard their applause, but when I saw their tears,
526   4,  24 |         instructed and delighted, but the tears that they were
527   4,  24 |        has made a change in many; but it was to teach them what
528   4,  24 |        they knew they ought to do but were unwilling to do. To
529   4,  24 |           encomiums and censures, but are led to live so as themselves
530   4,  24 |      living so as to incur blame. But no one would say that all
531   4,  25 |           itself an adequate end; but when what we have to say
532   4,  25 |      whatever style he may adopt; but unless he succeeds in persuading,
533   4,  25 |           aware they ought to do, but do not; in the temperate
534   4,  25 |     speech is elegant and ornate. But what use is there in attaining
535   4,  25 |          to any course of action, but merely to give him pleasure.
536   4,  25 |   expression not for ostentation, but for wise ends; not contenting
537   4,  25 |         with pleasing the hearer, but rather seeking to aid him
538   4,  26 |         with intelligence merely, but with pleasure as well. Again,
539   4,  26 |          style, what does he wish but to be believed? But who
540   4,  26 |          wish but to be believed? But who will listen to him if
541   4,  26 |          ostentatiously obtruded, but seems rather to be called
542   4,  26 |           clear and intelligible, but to give pleasure and to
543   4,  26 |           in the hands of others; but in its encomiums and censures
544   4,  26 |      speak in the majestic style. But who can be moved if he does
545   4,  27 |                                   But whatever may be the majesty
546   4,  27 |     speaks wisely and eloquently, but lives wickedly, may, it
547   4,  27 |          that are Jesus Christ's. But since true believers obey
548   4,  27 |        the voice, not of any man, but of the Lord Himself, who
549   4,  27 |     observe, that observe and do: but do not ye after their works;
550   4,  27 |        then, which was not theirs but Moses', compelled them to
551   4,  27 |        own course in their lives, but were prevented by the seat
552   4,  27 |        themselves do not perform; but they would do good to very
553   4,  27 |         he would avoid contempt: "but be thou an example of the
554   4,  28 |          quietly and temperately, but even vehemently, without
555   4,  28 |         about words to no profit, but to the subverting of the
556   4,  28 |          overcome error by truth, but to be anxious that your
557   4,  28 |          a man with a comely body but an ill-conditioned mind
558   4,  28 |           the majestic, forcible. But the man who cannot speak
559   4,  29 |      secure a reward for himself, but afford an example to others;
560   4,  29 |         who have a good delivery, but cannot compose anything
561   4,  29 |          does not belong to them, but the word of God belongs
562   4,  29 |          the man who speaks well, but lives badly, who really
563   4,  29 |          by speaking God's words, but are in fact bad, as they
564   4,  29 |       profess that they know God, but in works they deny Him."
565   4,  29 |     observe, that observe and do; but do not ye after their works; "
566   4,  29 |        they do not, yet they say. But in another place, upbraiding
567   4,  29 |        really belongs to himself. But when true believers render
568   4,  30 |                                   But whether a man is going to
569   4,  31 |       than I expected or desired. But the reader or hearer who
570   4,  31 |            He who thinks it long, but is anxious to know its contents,
571   4,  31 |           defects are very many), but the sort of man he ought
572   4,  31 |         his own instruction only, but for that of others also.~