Book, Chapter

501   4,  20 |              by honour and dishonour, by evil report and good report:
502   4,  20 |              world should be overcome by charity, in assured reliance
503   4,  21 |              the writings of men who, by reading the Scriptures,
504   4,  21 |               we must quote a passage by way of illustration. After
505   4,  21 |           appear to contain His blood by which we are redeemed and
506   4,  21 |               the wine be absent; for by the wine is the blood of
507   4,  21 |             his nakedness was exposed by his second son, and was
508   4,  21 |              and was carefully hidden by his elder and his younger
509   4,  21 |               the swaying of the mind by the stir of emotion, but
510   4,  21 |              When Gideon was startled by the message he had heard
511   4,  21 |               a kid of the goats, and by direction of the angel laid
512   4,  21 |           equals; stir up one another by mutual exhortations; provoke
513   4,  21 |          provoke one another to glory by emulous examples of virtue;
514   4,  21 |            she wound her parents even by a look? When did she quarrel
515   4,  21 |           blush for, nor modesty pass by. There is nothing haughty
516   4,  21 |               former doubles the days by fasting; and when the desire
517   4,  21 |               excited and set on fire by the majestic style. Cyprian
518   4,  21 |           duty even in these respects by the power of a majestic
519   4,  21 |             over it, as if to improve by his superior skill the painting
520   4,  21 |              art not polluted in mind by these meretricious deceits,
521   4,  21 |        thyself adorned and beautified by such arts is an impeachment
522   4,  21 |               what is true is changed by meretricious colouring and
523   4,  21 |       tampering with their appearance by deceitful arts, and to cultivate
524   4,  21 |              the diligent student may by assiduous reading, intermingled
525   4,  23 |              may be the more majestic by comparison and may as it
526   4,  24 |              24. The effects produced by the majestic style~
527   4,  24 |         effect is often produced both by the accurate distinctions
528   4,  24 |               of the quiet style, and by the beauties of the temperate.
529   4,  24 |      frequently silences the audience by its impressiveness, but
530   4,  24 |              of generations long gone by and which like an enemy
531   4,  24 |               the effect made on them by the powerful eloquence of
532   4,  24 |          eloquence of a wise man, not by clamorous applause so much
533   4,  24 |         clamorous applause so much as by groans, sometimes even by
534   4,  24 |             by groans, sometimes even by tears, finally by change
535   4,  24 |      sometimes even by tears, finally by change of life. ~
536   4,  24 |             whereas all who are moved by the majestic style act accordingly,
537   4,  24 |                and all who are taught by the quiet style know or
538   4,  25 |               that the end arrived at by the two styles last mentioned
539   4,  25 |              aims at, viz., to please by beauty of expressions, is
540   4,  25 |          another, viz., the effecting by this style of eloquence
541   4,  25 |            majestic style. For we may by the use of this style persuade
542   4,  26 |             necessary to be fulfilled by any one who wishes to speak
543   4,  26 |              we enforce what we teach by divine testimony, except
544   4,  26 |              is, to compel his assert by calling in the assistance
545   4,  26 |               do not arrest attention by some beauty of style? And
546   4,  26 |               all this is accompanied by a natural, unsought grace
547   4,  26 |              grace of expression, and by a rhythm and balance of
548   4,  26 |             rather to be called forth by the nature of the subject:
549   4,  26 |           from crushing its adversary by weight of nerve and muscle,
550   4,  26 |             falsehood that opposes it by the mere strength of its
551   4,  26 |            men who speak thus, except by the pleasure that truth
552   4,  26 |             after or hold more firmly by what it praises, and to
553   4,  26 |            and sway the hearer's mind by the majestic style (and
554   4,  27 |             in itself may be preached by a man of perverse and deceitful
555   4,  27 |              Jesus Christ is preached by those that seek their own,
556   4,  27 |           lives are heard with profit by others. For though they
557   4,  27 |             lives, but were prevented by the seat they occupied,
558   4,  27 |             these men do good to many by preaching what they themselves
559   4,  27 |           adds immediately the course by which he would avoid contempt: "
560   4,  28 |             expression. What is meant by strife about words~
561   4,  28 |             even he prefers to please by matter rather than by words;
562   4,  28 |          please by matter rather than by words; thinks that a thing
563   4,  28 |              be: "that he may be able by sound doctrine both to exhort
564   4,  28 |             the way to overcome error by truth, but to be anxious
565   4,  29 |          people what has been written by a more eloquent man than
566   4,  29 |             with wisdom and eloquence by others, and commit it to
567   4,  29 |            are such men to be alarmed by the words of Jeremiah the
568   4,  29 |           words who would appear good by speaking God's words, but
569   4,  29 |              be true, both being made by Him who is the Truth. Speaking
570   4,  29 |             set forth to be delivered by a good man who is not eloquent;
571   4,  29 |            they say make it their own by composing their lives in