Book, Chapter

  1 pref,   0|          are not necessary for any one, but that everything rightly
  2 pref,   0|                         But if any one thinks that these stories
  3 pref,   0|           of a real advantage, and one of no ordinary kind), they
  4 pref,   0|            surely grant that every one of us learnt his own language
  5 pref,   0|         every race; and warn every one who has not had a like experience
  6 pref,   0|          as it were, mingling them one with another, if men never
  7 pref,   0|           In the last place, every one who boasts that he, through
  8 pref,   0| interpretation they follow. For no one ought to consider anything
  9 pref,   0|   Scripture he understands is like one who reads aloud the words
 10 pref,   0|         for interpretation is like one who teaches reading, that
 11 pref,   0|           is not dependent on some one else, when he finds a book,
 12 pref,   0|            the work itself that no one can justly object to this
 13   1, arg |           his work into two parts, one relating to the discovery,
 14   1,   1 |           arduous undertaking, and one that, if difficult to carry
 15   1,   2 |             for example, words. No one uses words except as signs
 16   1,   4 |       employ whatever means are at one's disposal to obtain what
 17   1,   4 |            disposal to obtain what one desires, if it is a proper
 18   1,   5 |         the same time the Trinity, one Being, supreme above all,
 19   1,   5 |          in this way: The Trinity, one God, of whom are all things,
 20   1,   5 |         the same time they are all one God; and each of them by
 21   1,   5 |    substance, and yet they are all one substance. The Father is
 22   1,   5 |           three attributes are all one because of the Father, all
 23   1,   7 |                       For when the one supreme God of gods is thought
 24   1,   7 |        they think that there is no one God supreme above the rest,
 25   1,   7 |   excellence of God: nor could any one be found to believe that
 26   1,   8 | unchangeable life, which is not at one time foolish, at another
 27   1,   8 |        wise intelligence, that is, one that has attained to wisdom,
 28   1,   8 |            is unchangeably wise to one that is subject to change.
 29   1,   9 |                            Now, no one is so egregiously silly
 30   1,   9 |            wisdom is preferable to one of change?" For that very
 31   1,  14 |        healer and medicine both in one. Seeing, then, that man
 32   1,  17 |          change of affections, and one which the guilt of our past
 33   1,  22 |           we are commanded to love one another: but it is a question
 34   1,  22 |                  Neither ought any one to have joy in himself,
 35   1,  22 |         matter clearly, because no one ought to love even himself
 36   1,  24 |         and these are contrary the one to the other." For this
 37   1,  24 |           be prepared to sacrifice one eye, even supposing they
 38   1,  24 |          had as much sight left in one as they formerly had in
 39   1,  25 |         valued more highly. But no one is to be told not to desire
 40   1,  28 |          not be given to more than one person; if two persons presented
 41   1,  29 |           them should tend to that one end. For in the theatres,
 42   1,  29 |         others; and if he find any one comparatively indifferent,
 43   1,  29 |          however, he meet with any one who opposes him, he is exceedingly
 44   1,  29 |           we have no fear that any one who comes to know Him will
 45   1,  30 |           neighbour" is a relative one, and no one can be neighbour
 46   1,  30 |          is a relative one, and no one can be neighbour except
 47   1,  30 |           exception is made of any one as a person to whom the
 48   1,  30 |                  But now, if every one to whom we ought to show,
 49   1,  30 |      goodness, but we show pity to one another on account of His;
 50   1,  30 |       fully enjoy Himself; we pity one another that we may fully
 51   1,  31 |         comes from Himself. And no one can be ignorant or in doubt
 52   1,  32 |         who enjoy Him should enjoy one another in Him. ~
 53   1,  33 |          our happiness complete in one another, we stop short upon
 54   1,  37 |         passage cannot be the true one: and so it comes to pass,
 55   1,  37 |           and so it comes to pass, one can hardly tell how, that,
 56   1,  38 |           object of desire, for no one in his longing for it can
 57   2,   3 |      communicate their thoughts to one another, some relate to
 58   2,   5 |        being at first set forth in one language, by means of which
 59   2,   6 |          ambiguities, substituting one meaning for another; and
 60   2,   6 |          is it, I ask, that if any one says that there are holy
 61   2,   6 |         the washing, whereof every one bears twins, and none is
 62   2,   6 |           is another question, and one very difficult to answer.
 63   2,   7 |         and with all the mind, and one's neighbour as one's self
 64   2,   7 |             and one's neighbour as one's self that is, in such
 65   2,   8 |   Leviticus, Numbers, Deuteronomy; one book of Joshua the son of
 66   2,   8 |          of Joshua the son of Nun; one of Judges; one short book
 67   2,   8 |         son of Nun; one of Judges; one short book called Ruth,
 68   2,   8 |           these last not following one another, but running parallel,
 69   2,   8 |           preceding books nor with one another, such as Job, and
 70   2,   8 |        Prophets, in which there is one book of the Psalms of David;
 71   2,   8 |       Ecclesiastes. For two books, one called Wisdom and the other
 72   2,   8 |           which are connected with one another, and having never
 73   2,   8 |         disjoined, are reckoned as one book; the names of these
 74   2,   8 |       epistles of the Apostle Paul one to the Romans, two to the
 75   2,   8 |            two to the Corinthians, one to the Galatians, to the
 76   2,   8 |          two to the Thessalonians, one to the Colossians, two to
 77   2,   8 |        Colossians, two to Timothy, one to Titus, to Philemon, to
 78   2,   8 |           of Peter; three of John; one of Jude; and one of James;
 79   2,   8 |          of John; one of Jude; and one of James; one book of the
 80   2,   8 |            Jude; and one of James; one book of the Acts of the
 81   2,   8 |          Acts of the Apostles; and one of the Revelation of John. ~
 82   2,  12 |     passage of the prophet Isaiah, one translator reads: "And do
 83   2,  12 |        confirms the other. For the one is explained by the other;
 84   2,  12 |          our kinsmen, because when one brings the expression "domestics
 85   2,  12 |            most naturally occur to one's mind. Whence, I think,
 86   2,  12 |           truth; for these reasons one says, "If ye will not believe,
 87   2,  13 |        into the Latin idiom by any one who wished to hold by the
 88   2,  13 |           men 1 Cor.1:25 ). If any one should retain in this passage
 89   2,  15 |        number of men there was but one voice. And if, as is reported,
 90   2,  15 |           in the manuscript of any one of them that was not found
 91   2,  15 |          right or becoming for any one man, whatever his experience,
 92   2,  15 |        them and had given them all one voice, thought most suitable
 93   2,  15 |            have translated as with one voice. As to the books of
 94   2,  16 |         those books, would, if any one could interpret them, be
 95   2,  16 |       reaches to the number of the one hundred and fifty-three
 96   2,  16 |    obscured by ignorance of music. One man, for example, has not
 97   2,  17 |            and I doubt whether any one can be found among them
 98   2,  19 |        this whole topic (for it is one that cannot be omitted),
 99   2,  19 |           vogue among the heathen. One is the knowledge of things
100   2,  20 |           to go back to bed if any one should sneeze when you are
101   2,  21 |         and from this instance any one who cares can easily see
102   2,  21 |           and varied. And when any one is born, it is easy to observe
103   2,  22 |        that, in the case of twins, one follows the other out of
104   2,  22 |            fates so different that one of them has a most fortunate
105   2,  24 |            shape of a cross, means one thing among the Greeks and
106   2,  24 |         signification; and so, any one who knows both languages
107   2,  24 |           these two syllables mean one thing to a Greek and another
108   2,  25 |            men in association with one another. For all arrangements
109   2,  25 |           because even now, if any one who is unaccustomed to such
110   2,  25 |           the theatre, unless some one tells him what these movements
111   2,  25 |          they signify. But because one thing may resemble another
112   2,  25 |         skilled artists, but every one, as soon as he sees the
113   2,  28 |          among whom the worship of one God sprang up, and of whom
114   2,  28 |            and governor. For it is one thing to tell what has been
115   2,  29 |           now spoken of. For it is one thing to say: If you bruise
116   2,  29 |          of the past also; because one may go back from the present
117   2,  29 |         like questions about every one of the heavenly bodies.
118   2,  31 |          their guard. For example, one man lays before another
119   2,  31 |   proposition is in part true, the one man being cunning and the
120   2,  31 |        where it is said, "There is one that showeth wisdom in words,
121   2,  31 |         error of the man with whom one is arguing; and these conclusions
122   2,  33 |     admission of the man with whom one is arguing. And thus, as
123   2,  33 |          good." Now although every one of these statements may
124   2,  34 |                    chap. 34. It is one thing to know the laws of
125   2,  34 |                    Therefore it is one thing to know the laws of
126   2,  34 |           in their connection with one another; but when propositions
127   2,  35 |            two kinds of falsehood, one in regard to things that
128   2,  37 |      before you set down the front one, and then should describe
129   2,  37 |          what he says is true, and one cannot walk in any other
130   2,  38 |           the triple of three, nor one and a half times the number
131   2,  38 |          inclined to boast himself one of the learned, and who
132   2,  38 |         the praise and love of the one God from whom he knows that
133   2,  40 |      unnecessary toil, which every one of us, when going out under
134   2,  40 |         even to the worship of the One God are found among them.
135   2,  40 |         the use of worshipping the One God, and thereby overturning
136   3,   2 |            yet he has a desire for one and sees a necessity for
137   3,   2 |           ambiguity is resolved by one word that follows, which
138   3,   3 |          being understood to every one of these questions. On the
139   3,   3 |        with whatever tone of voice one may choose to pronounce
140   3,   4 |        same way. For example, that one in the Epistle to the Thessalonians: "
141   3,   4 |         added "nostri", hardly any one would have doubted that
142   3,   4 |            Lord, I die daily." For one translator has it, "per
143   3,   5 |          thinks of nothing but the one day out of seven which recurs
144   3,   6 |          way that in all these the One God was put before their
145   3,   6 |          doing the pleasure of the one invisible God of all. And
146   3,   6 |             could not believe that one who refused to observe them
147   3,   6 |         them on the worship of the One God who made heaven and
148   3,   6 |            had learnt to adore the One Eternal God,) were filled
149   3,   7 |          should love and serve the One God, who is the Maker of
150   3,   8 |    liberated from their bondage in one way, the gentiles in another~
151   3,   8 | fornication, to the worship of the One God: not that they might
152   3,   9 |           Lord. And as soon as any one looks upon these observances
153   3,  10 |   reference to the love of God and one's neighbour; soundness of
154   3,  10 |           the knowledge of God and one's neighbour. Every man,
155   3,  10 |         enjoyment of ones self and one's neighbour in subordination
156   3,  10 |        mind which aims at enjoying one's self and one's neighbour,
157   3,  10 |            enjoying one's self and one's neighbour, and other corporeal
158   3,  10 |            does towards corrupting one's own soul and body, is
159   3,  10 |        charity does with a view to one's own advantage is prudence;
160   3,  10 |            comes first; because no one can confer an advantage
161   3,  12 |            harlot, for example, is one thing when it is the result
162   3,  12 |           offspring, the custom of one man having several wives
163   3,  12 |       reason it was not proper for one woman to have several husbands,
164   3,  14 |         not perceive, to take only one example, that the precept, "
165   3,  14 |         vices; when to the love of one's neighbour, puts an end
166   3,  14 |          end to all crimes. For no one is willing to defile his
167   3,  14 |           that is, himself. And no one wishes an injury to be done
168   3,  15 |          His own sake, and love to one's self and one's neighbour
169   3,  15 |         and love to one's self and one's neighbour for God's sake.
170   3,  16 |                 If the sentence is one of command, either forbidding
171   3,  16 |        coals of fire on his head," one would think a deed of malevolence
172   3,  16 |          interpret it in two ways, one pointing to the doing of
173   3,  16 |           he has been the enemy of one who came to his assistance
174   3,  18 |            a habit of life. For no one will do this except lust
175   3,  18 |             if it was possible for one man to use many wives with
176   3,  18 |        possible for another to use one wife with lust. And I look
177   3,  18 |         man who enjoys the body of one wife for its own sake. For
178   3,  18 |       matter of indulgence to have one wife because of their incontinence,
179   3,  19 | debaucheries, or even in regard to one wife not only exceed the
180   3,  21 |       taken unlawful possession of one woman, whose husband also
181   3,  21 |           the poor man who had but one ewe-lamb, and whose neighbour,
182   3,  21 |           set his poor neighbour's one lamb before his guest to
183   3,  21 |            man himself who had the one ewe-lamb, nothing is said
184   3,  21 |         transgressing in regard to one woman. But in his case the
185   3,  25 |         signifies by similitude in one place it is to be taken
186   3,  25 |            things that signify now one thing and now another, signify
187   3,  25 |         are used metaphorically at one time in a good sense, at
188   3,  25 |           because "He has put down one and set up another," certain
189   3,  25 |            signification, but each one of them denotes not two
190   3,  27 |                          chap. 27. One passage susceptible of various
191   3,  27 |              When, again, not some one interpretation, but two
192   3,  27 |        meaning from the words, but one that is not opposed to sound
193   3,  30 |                                    One Tichonius, who, although
194   3,  31 |    sometimes indicated to us under one person (for it is not in
195   3,  31 |           seed," when there is but one seed of Abraham, and that
196   3,  32 |           if both sets constituted one body in consequence of their
197   3,  32 |           the time mixed up in the one net. For the tents of Cedar
198   3,  32 |          for the present united in one body, He speaks as if there
199   3,  32 |         not, however, always he in one body; for one of them is
200   3,  32 |         always he in one body; for one of them is that wicked servant
201   3,  33 |            however, dealt with it, one place or another, very frequently. ~
202   3,  34 |           only the remnant of that one nation of which it is elsewhere
203   3,  34 |        imparted to all nations, no one who looks into the matter
204   3,  34 |          Israel is made up, not of one nation, but of all the nations
205   3,  34 |          carnal Israel which is of one nation, by newness of grace,
206   3,  35 |        rule Tichonius lays down is one he designates of times,
207   3,  35 |         raiment was white as snow, one evangelist says that this
208   3,  35 |  themselves, as ten into ten gives one hundred, and twelve into
209   3,  35 |           twelve into twelve gives one hundred and forty-four,
210   3,  36 |         And the whole earth was of one language and of one speech."
211   3,  36 |         was of one language and of one speech." Now the addition
212   3,  36 |         And the whole earth was of one language and of one speech,"
213   3,  36 |         was of one language and of one speech," seems to indicate
214   3,  36 |        over the earth they had all one language in common; but
215   3,  36 |            own language if all had one language in common. And
216   3,  36 |         And the whole earth was of one language and of one speech,"
217   3,  36 |         was of one language and of one speech," the narrative here
218   3,  36 |           it was, that from having one language in common, the
219   3,  37 |           when Scripture speaks of one and the same person, to
220   3,  37 |            these rules, except the one about the promises and the
221   3,  37 |         promises and the law, make one meaning to be understood
222   3,  37 |          in its full extent by any one. For, wherever one thing
223   3,  37 |          by any one. For, wherever one thing is said with the intention
224   3,  37 |         figurative words, in which one thing is expressed and another
225   4,   1 |          given three books to this one part of the subject, I shall
226   4,   1 |          all within the compass of one book, and so finish the
227   4,   3 |            shrink from sayings any one who cannot learn this art
228   4,   3 |       learnt these; but we know no one who is eloquent without
229   4,   3 |        faulty in the speech of any one they listen to, and avoid
230   4,   4 |    constantly used by nearly every one in cases where speech is
231   4,   5 |          ought to be undertaken by one who can argue and speak
232   4,   6 |                Here, perhaps, some one inquires whether the authors
233   4,   7 |       connection of dependency the one upon the other, as we see
234   4,   7 |      received I forty stripes save one, thrice was I beaten with
235   4,   7 |         marked off as constituting one member, to which is joined
236   4,   7 |      received I forty stripes save one." Then he returns to sections,
237   4,   7 |                   But perhaps some one is thinking that I have
238   4,   7 |           forming three sentences, one referring to the prophecy
239   4,   7 |       periods of two members each: one describing the imminent
240   4,   7 |         pronounced continuously as one clause, or whether with
241   4,   7 |            brothers in general, is one of those laid down in that
242   4,   7 |          it is useless to tell any one who does not himself feel
243   4,   8 |   knowledge of the mysteries, from one or other of these reasons
244   4,  10 |        conversations, whether with one person or with several,
245   4,  10 |            for in conversation any one has the power of asking
246   4,  10 |           when all are silent that one may be heard, and all faces
247   4,  11 |    pleasant food enough. And it is one of the distinctive features
248   4,  11 |     objection is there to a wooden one if it can, seeing that to
249   4,  12 |            Now of these three, the one first mentioned, the teaching,
250   4,  12 |        hearer yields his assent to one who simply teaches or gives
251   4,  13 |            them is enough, to give one's assent implies nothing
252   4,  13 |       however, the truth taught is one that must be carried into
253   4,  14 |      difficulty. He says, then, in one place, "Let us seek this
254   4,  16 |                         Now if any one says that we need not direct
255   4,  16 |           before the eyes of every one who has obtained the position
256   4,  16 |          holy angels assist us, no one learns aright the things
257   4,  17 |          had embraced the whole in one sentence thus: "He, then,
258   4,  18 |        wise man among you? No, not one that shall be able to judge
259   4,  18 |          you, because ye go to law one with another: why do ye
260   4,  18 |      public or private, whether to one or many, whether to friends
261   4,  18 |       gives a cup of cold water to one of His disciples shall in
262   4,  19 |            in praising Him whom no one can adequately praise, though
263   4,  19 |         praise, though there is no one who does not praise Him
264   4,  20 |          Abraham had two sons; the one by a bond maid, the other
265   4,  20 |         are the two covenants; the one from the Mount Sinai, which
266   4,  20 |       seeds, as of many; but as of one, And to thy seed, which
267   4,  20 |      mediator is not a mediator of one; but God is one." And here
268   4,  20 |        mediator of one; but God is one." And here an objection
269   4,  20 |           And besides, when out of one question other questions
270   4,  20 |          turn up at a time when no one will be present to answer
271   4,  20 |        good. Be kindly affectioned one to another with brotherly
272   4,  20 |         love; in honour preferring one another; not slothful in
273   4,  20 |          weep. Be of the same mind one towards another." And how
274   4,  20 |          man anything, but to love one another." And a little farther
275   4,  20 |         know, however, that if any one who is skilled in this species
276   4,  20 |       eloquence, yet he interposes one passage of so much feeling
277   4,  21 |            and are so written that one who is not content with
278   4,  21 |         people failed, yet through one man God would deliver His
279   4,  21 |          injury, ready to pity, of one mind and of one heart in
280   4,  21 |           pity, of one mind and of one heart in brotherly peace.
281   4,  21 |         brotherly peace. And every one of these things ought ye,
282   4,  21 |     encourage your equals; stir up one another by mutual exhortations;
283   4,  21 |       mutual exhortations; provoke one another to glory by emulous
284   4,  21 |            conscience; injuring no one, wishing well to all; dutiful
285   4,  21 |        superabundance in duty, the one falling beneath the demands
286   4,  21 |           to be. To prevail on any one to take a step of such a
287   4,  21 |         says, 'Thou can't not make one hair white or black;' and
288   4,  22 |            we keep monotonously to one style, we fail to retain
289   4,  22 |   attention; but when we pass from one style to another, the discourse
290   4,  22 |            which is the prevailing one. ~
291   4,  23 |   condemnation or acquittal of any one, or to obtaining the concurrence
292   4,  23 |   obtaining the concurrence of any one in a course of action. In
293   4,  24 |           days continuously, every one killing whomsoever he could),
294   4,  24 |          as to incur blame. But no one would say that all who are
295   4,  25 |       styles last mentioned is the one which it is most essential
296   4,  26 |   necessary to be fulfilled by any one who wishes to speak with
297   4,  26 |          several styles of speech, one to each, so that perspicuity
298   4,  26 |           very sure"? And when any one narrates a story, even in
299   4,  26 |       forth applause so great that one can hardly believe it to
300   4,  29 |        deliver the discourse which one real teacher has composed,
301   4,  29 |          who steal His words every one from his neighbour. For
302   4,  29 |           works they deny Him." In one sense, then, they do say
303   4,  29 |           Speaking of such men, in one place He says, "Whatsoever