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St. Augustine
On Christian Doctrine
IntraText CT - Text
BOOK I. - Containing a General View of the Subjects Treated in Holy Scripture
Argument
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BOOK
I
. -
Containing
a
General
View
of
the
Subjects
Treated
in
Holy
Scripture
Argument
The
author
divides
his
work
into
two
parts
,
one
relating
to
the
discovery
,
the
other
to
the
expression
,
of
the
true
sense
of
Scripture
.
He
shows
that
to
discover
the
meaning
we
must
attend
both
to
things
and
to
signs
,
as
it
is
necessary
to
know
what
things
we
ought
to
teach
to
the
Christian
people
,
and
also
the
signs
of
these
things
,
that
is
,
where
the
knowledge
of
these
things
is
to
be
sought
.
In
this
first
book
he
treats
of
things
,
which
he
divides
into
three
classes
,
things
to
be
enjoyed
,
things
to
be
used
,
and
things
which
use
and
enjoy
.
The
only
object
which
ought
to
be
enjoyed
is
the
Triune
God
,
who
is
our
highest
good
and
our
true
happiness
.
We
are
prevented
by
our
sins
from
enjoying
God
;
and
that
our
sins
might
be
taken
away
, "
The
Word
was
made
Flesh
,"
our
Lord
suffered
,
and
died
,
and
rose
again
,
and
ascended
into
heaven
,
taking
to
Himself
as
his
bride
the
Church
,
in
which
we
receive
remission
of
our
sins
.
And
if
our
sins
are
remitted
and
our
souls
renewed
by
grace
,
we
may
await
with
hope
the
resurrection
of
the
body
to
eternal
glory
;
if
not
,
we
shall
be
raised
to
everlasting
punishment
.
These
matters
relating
to
faith
having
been
expounded
,
the
author
goes
on
to
show
that
all
objects
,
except
God
,
are
for
use
;
for
,
though
some
of
them
may
be
loved
,
yet
our
love
is
not
to
rest
in
them
,
but
to
have
reference
to
God
.
And
we
ourselves
are
not
objects
of
enjoyment
to
God
:
he
uses
us
,
but
for
our
own
advantage
.
He
then
goes
on
to
show
that
love
the
love
of
God
for
His
own
sake
and
the
love
of
our
neighbour
for
God
'
s
sake
is
the
fulfilment
and
the
end
of
all
Scripture
.
After
adding
a
few
words
about
hope
,
he
shows
,
in
conclusion
,
that
faith
,
hope
,
and
love
are
graces
essentially
necessary
for
him
who
would
understand
and
explain
aright
the
Holy
Scriptures
.
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