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St. Augustine
On Christian Doctrine
IntraText CT - Text
BOOK III.
chap. 16. Rule for interpreting commands and prohibitions
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chap
.
16
.
Rule
for
interpreting
commands
and
prohibitions
If
the
sentence
is
one
of
command
,
either
forbidding
a
crime
or
vice
,
or
enjoining
an
act
of
prudence
or
benevolence
,
it
is
not
figurative
.
If
,
however
,
it
seems
to
enjoin
a
crime
or
vice
,
or
to
forbid
an
act
of
prudence
or
benevolence
,
it
is
figurative
. "
Except
ye
eat
the
flesh
of
the
Son
of
man
,"
says
Christ
, "
and
drink
His
blood
,
ye
have
no
life
in
you
."
This
seems
to
enjoin
a
crime
or
a
vice
;
it
is
therefore
a
figure
,
enjoining
that
we
should
have
a
share
in
the
sufferings
of
our
Lord
,
and
that
we
should
retain
a
sweet
and
profitable
memory
of
the
fact
that
His
flesh
was
wounded
and
crucified
for
us
.
Scripture
says
: "
If
thine
enemy
hunger
,
feed
him
;
if
he
thirst
,
give
him
drink
;"
and
this
is
beyond
doubt
a
command
to
do
a
kindness
.
But
in
what
follows
, "
for
in
so
doing
thou
shalt
heap
coals
of
fire
on
his
head
,"
one
would
think
a
deed
of
malevolence
was
enjoined
.
Do
not
doubt
,
then
,
that
the
expression
is
figurative
;
and
,
while
it
is
possible
to
interpret
it
in
two
ways
,
one
pointing
to
the
doing
of
an
injury
,
the
other
to
a
display
of
superiority
,
let
charity
on
the
contrary
call
you
back
to
benevolence
,
and
interpret
the
coals
of
fire
as
the
burning
groans
of
penitence
by
which
a
man
'
s
pride
is
cured
who
bewails
that
he
has
been
the
enemy
of
one
who
came
to
his
assistance
in
distress
.
In
the
same
way
,
when
our
Lord
says
, "
He
who
loveth
his
life
shall
lose
it
,"
we
are
not
to
think
that
He
forbids
the
prudence
with
which
it
is
a
man
'
s
duty
to
care
for
his
life
,
but
that
He
says
in
a
figurative
sense
, "
Let
him
lose
his
life
"
that
is
,
let
him
destroy
and
lose
that
perverted
and
unnatural
use
which
he
now
makes
of
his
life
,
and
through
which
his
desires
are
fixed
on
temporal
things
so
that
he
gives
no
heed
to
eternal
.
It
is
written
: "
Give
to
the
godly
man
,
and
help
not
a
sinner
."
The
latter
clause
of
this
sentence
seems
to
forbid
benevolence
;
for
it
says
, "
help
not
a
sinner
."
Understand
,
therefore
,
that
"
sinner
"
is
put
figuratively
for
sin
,
so
that
it
is
his
sin
you
are
not
to
help
.
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