13-rose | ruled-xxiv
bold = Main text
Chapter grey = Comment text
1 13(27)| Catechism" ~("Penance," 13) follows this teaching. "
2 16(33)| Catechism," "Matrimony," 11-15).~ ~
3 11(21)| among you' (Luke, xxii, 17)" ("Roman Catechism," "The ~
4 13(28)| heaven' ~(Matt., xviii. 18), but also from the teaching
5 2(9) | Catechism," "loc. ~cit.," 20).~ ~
6 13(28)| are retained' John, xx. 23). These words were not ~
7 16(34)| Cor., vii. 28.~ ~
8 3(13) | Catechism," "loc. cit.," 31).
9 6(17) | John. i. 33.
10 11(21)| Catechism," "The ~Eucharist," 35-36).~ ~
11 11(21)| Catechism," "The ~Eucharist," 35-36).~ ~
12 12(25)| Ps. cv. 39.~ ~
13 17(41)| Matt., xiii. 43.~ ~
14 13(27)| 51. Thomas uses here the words: "
15 17(40)| I Cor., xv. 53~ ~
16 12(24)| John, vi. 56.~ ~
17 11(22)| John. vi. 57.~ ~
18 11(23)| of the world' (John, vi. 58). . . . For the Eucharist
19 17(39)| these gifts, see above, p. 61.~ ~
20 17(42)| Wis., iii. 7~ ~
21 1(2) | Gal., iv. 9.~ ~
22 14(30)| may now be omitted (Canon 947).~ ~
23 7(19) | of canon 782, # 3, only Abbots, Prelates Nullius, vicars ~
24 11 | and drinketh My Blood, abideth in Me, and I in ~him."22
25 1(3) | Sacraments. ~Thus, the solemn ablution of the body [in Baptism]
26 17 | in God: "Then shalt thou abound in delights of ~the Almighty,
27 13 | I absolve thee" ("Ego te absolvo"). The minister of ~this
28 14(31)| only Baptism and Penance accomplish this directly. . . . ~Finally,
29 1(3) | by His invisible power, ~accomplishes in our souls. . . . In order
30 15 | deaconate, subdeaconate, acolyte, exorcist, lector, and porter.
31 4(14) | necessity by a layman would be acting illicitly, but the baptism
32 3 | words which ~accompany the action. Thus, St. Augustine says: "
33 5 | remit both original and actual sin as well as ~all guilt
34 | actually
35 13(28)| These words were not ~addressed to all, but only to the
36 6 | their regeneration they, as adopted children of God, are ~admitted
37 4(14) | but not licitly; and an adult who permits himself to be
38 14(31)| recovery of health, if indeed advantageous, is another effect ~of the
39 16(33)| children and to the other advantages of marriage. Holy Scripture ~
40 17 | Father."41 The third is agility, through which they can ~
41 17 | abound in delights of ~the Almighty, and shalt lift up thy face
42 13 | in fasting and prayer and almsgiving.~ ~The form of this Sacrament
43 | alone
44 | already
45 | always
46 | amongst
47 3(11) | men in His Church, not by Angels. The ministers of the ~Sacraments,
48 | anyone
49 | anywhere
50 13(29)| Apoc., ii. 5.
51 1 | the grace of Christ. The Apostle calls these ~"sacraments" "
52 7(19) | Nullius, vicars ~and Prefects Apostolic can confer this Sacrament
53 1(3) | known to us by a ~certain appearance and resemblance that which
54 13(27)| sort of matter which is applied ~externally, such, for instance,
55 11(21)| Supper in separate parts, applying the form particularly ~to
56 11(21)| of our souls, it was most appropriate that it should be instituted
57 12 | fourth is the ~error of the Aquarii, who offer water only in
58 16(33)| all, its indissolubility arises from its nature as a Sacrament.
59 15 | Sacrament was the error of Arius, who taught that the ~priesthood
60 12 | second is the error of the Arrodinici, who offer in ~their sacrament
61 13 | therefore ~from whence thou art fallen; and do penance,
62 12 | a bread of it; ~and thus asserted that they consecrated the
63 16(33)| together, let no man put asunder,' said Our Lord (Matt.,
64 2 | were it not that man is attacked by ~illnesses, and hence,
65 4(14) | contrition, and probably attrition, or simply by an act of ~
66 13 | Sacrament is the priest having authority to absolve, which is either ~
67 | away
68 2 | something which will bring him ~back to health.~ ~This also holds
69 3(11) | and hence, be they good or bad, they validly ~confer the
70 6 | upon Him, He it is that baptizeth."17 It is thus ~seen that
71 | becomes
72 16 | honorable in all, and the bed undefiled."35~ ~ ~
73 16(33)| Lord (Matt., xix. 6). It ~belongs to marriage as a natural
74 12 | this error is said to be Berengarius ~against whom it is written: "
75 13(28)| Whatsoever you shall bind upon earth shall be bound
76 16 | threefold good. The first is the birth of children and the ~educating
77 8 | fear; so that ~he will not blush to confess either the name
78 8 | Thus, the Christian must boldly confess the name of Christ.
79 16(33)| the obligation and the bond ~cannot exist. . . . God
80 13(28)| bind upon earth shall be bound also in heaven' ~(Matt.,
81 7 | oil, which signifies the bright lustre of conscience, and ~
82 17 | The ~second gift is brilliancy: "Then shall the just shine
83 10 | in the person of Christ brings into being this Sacrament.
84 11(23)| the symbol of unity and brotherhood in the ~Church" ("Roman
85 1 | grace of Christ. The Apostle calls these ~"sacraments" "weak
86 2 | received when the Holy Ghost came upon them and ~confirmed
87 15 | which is handed ~over to the candidate at the conferring of the
88 7(19) | during their term of office. ~Cardinals can confirm validly anywhere.~ ~
89 15(32)| their salvation with supreme care and diligence." Roman ~Catechism," "
90 4 | deputed to baptize outside of cases of necessity, ~and, hence,
91 12 | third is the error of ~the Cataphrygae and the Praeputiati, who
92 3(11) | always observed in the Catholic Church according to the
93 11 | Sacrament both signifies and causes.23~ ~
94 12 | the Apostles the ~power to celebrate this Sacrament; and hence
95 15(32)| that are necessary for the celebration of ~the Holy Sacrifice of
96 12 | sacrificed to the idols of Chanaan."25 The fourth is the ~error
97 11 | the above words bread is changed into the ~Body of Christ,
98 3 | are some things which are characteristic of each individual ~Sacrament.
99 12 | their sacrament bread and cheese because they say men at
100 11(21)| whole and entire to each' (cited in Gratian, 'De consecratione,' ~
101 3(11) | cooling as well as of making clean, and may e symbolic of either.
102 11(21)| performed in this manner, is clear from these words of the
103 3(11) | being performed easier and clearer, ~words had to be added
104 1(3) | Sacrament, therefore, is clearly understood to be numbered
105 15 | porter. Tonsure ~(clerk-ship, clericatus) is not an order, but a
106 15 | lector, and porter. Tonsure ~(clerk-ship, clericatus) is not an order,
107 4 | difference whether it is cold or warm. In artificial ~
108 2 | growth, and this indeed comes ~to him in the Sacrament
109 11(21)| form of consecration we commemorate the shedding of His blood. ~
110 13 | is either ~ordinary or by commission of his superior. The effect
111 3(11) | element, and 'form' which is commonly called the word. . . . In
112 11(21)| obviously constitute the complete sustenance of ~man.~ ~"Nor
113 17 | The second gift is ~comprehension, or that understanding of
114 16 | is that of ~Tatian, who condemned marriage, and against such
115 4(14) | baptism is ~valid. For such conduct places an "obex" (obstacle
116 15 | to the candidate at the conferring of the order. Thus, priesthood
117 13 | in this that the sinner confesses all ~the sins of which he
118 7(19) | validly and only within ~the confines of their own territory and
119 2 | analogy~ ~The spiritual life conforms to the physical life. In
120 7 | signifies the bright lustre of conscience, and ~from balsam, which
121 11(21)| cited in Gratian, 'De consecratione,' ~dist. 2). This is also
122 11(21)| ordained that two distinct ~consecrations should take place. They
123 4 | Baptism~ ~Having considered the Sacraments in general,
124 15(32)| established, is proved by ~considering the various offices that
125 11(21)| two things which obviously constitute the complete sustenance
126 1 | Orders and Matrimony, are ~so constituted that they perfect and multiply
127 3(11) | already given, although constituting but one sign, is of a twofold
128 3(11) | example, has the quality of ~cooling as well as of making clean,
129 17 | impassibility,39 for "this corruptible must put on incorruption."40
130 1 | hidden manner under the cover of visible things. The ~
131 1(3) | the images of the Saints, crosses, and the like, ~although
132 12(25)| Ps. cv. 39.~ ~
133 14 | received by those who are in ~danger of death through sickness.
134 8 | given to the Apostles on the day of Pentecost. ~Thus, the
135 11(21)| each' (cited in Gratian, 'De consecratione,' ~dist. 2).
136 15 | seven orders: priesthood, ~deaconate, subdeaconate, acolyte,
137 15(32)| sacred orders (priesthood, deaconship. subdeaconship) and ~minor
138 15 | for ~the living and the dead." And similarly power is
139 14 | those who are in ~danger of death through sickness. They are
140 3 | discipline will flee from ~the deceitful."12 On the other hand, however,
141 16(33)| as the Council of ~Trent declares, He made it perpetual and
142 13(27)| satisfaction. This has thus ~been defined by the Council of Trent. . .
143 3(11) | thing' which enters into the definition of a Sacrament as ~already
144 2(9) | shown at least with some degree of probability from the
145 5 | the glory of God without delay. ~The effect, therefore,
146 13(28)| priest possessing ordinary or delegated jurisdiction, as is ~evident
147 17 | Then shalt thou abound in delights of ~the Almighty, and shalt
148 12 | like ~the sacrifices of demons than that of Christ: "And
149 4 | such ~persons are not truly deputed to baptize outside of cases
150 6 | thou shalt see the Spirit ~descending, and remaining upon Him,
151 17(39)| For another description of these gifts, see above,
152 13 | sins one has committed, and determines not to sin again. The second ~
153 2 | it is necessary that man develop perfect ~strength, which
154 5 | baptized. Hence, those who die ~immediately after Baptism
155 4 | water, ~and it makes no difference whether it is cold or warm.
156 1(1) | signum." This is slightly different in the ~passage quoted in "
157 13(27)| this Sacrament. That it differs from the other ~Sacraments
158 15 | The episcopate is rather a dignity than ~an order.32 The matter
159 15(32)| salvation with supreme care and diligence." Roman ~Catechism," "Holy
160 11(21)| each portion. He is not diminished by being given to many,
161 15(32)| placed over the various dioceses to ~govern, not only the
162 14(31)| Penance accomplish this directly. . . . ~Finally, the recovery
163 12 | this ~Sacrament gave to His disciples bread and wine. The third
164 3 | For the Holy Spirit of discipline will flee from ~the deceitful."12
165 3(11) | Although God is the author and ~dispenser of the Sacraments, He nevertheless
166 16(33)| highest perfection. Moreover, ~dissolubility of marriage is immediately
167 11(21)| Gratian, 'De consecratione,' ~dist. 2). This is also an obvious
168 3(13) | perform a sacred act, and distinguishes us by some mark one from
169 11(21)| the Saviour: 'Take ~and divide it among you' (Luke, xxii,
170 15(32)| their institution. They are divided ~into major or sacred orders (
171 13 | time ~to one priest, not dividing them to a number of priests.
172 3 | Sacrament ~with the intention of doing that which the Church intends.
173 6 | second ~error was that of the Donatists, who re-baptized those who
174 12 | and the Praeputiati, who drew the blood of an infant from ~
175 11 | that eateth My Flesh, and drinketh My Blood, abideth in Me,
176 3 | if there is lacking the due form of the words, or if
177 | during
178 13(28)| Whoever performs this sacred duty must be ~invested not only
179 14 | are said to ~anoint their dying with oil and balsam and
180 3(11) | of making clean, and may e symbolic of either. In ~
181 14 | sense ~of sight; on the ears, because of hearing; on
182 3(11) | that is being performed easier and clearer, ~words had
183 1(3) | recipient. Hence, it ~is easy to see that the images of
184 2 | spiritual food: "Unless you eat the ~flesh of the Son of
185 16 | birth of children and the ~educating of them to the worship of
186 16(33)| immediately contrary to the proper education ~of children and to the
187 6 | gives to each Sacrament its efficacy; and He is good. The fourth ~
188 16 | Christ and the Church. The efficient cause of Matrimony is the
189 13 | says: "I absolve thee" ("Ego te absolvo"). The minister
190 14 | Sacrament is the error of the Elaeonitae, who are said to ~anoint
191 1 | sacraments" "weak and needy elements."2 They were needy because
192 | else
193 | end
194 2 | of ~Jerusalem till you be endued with power from on high."5
195 17 | first gift which shall be enjoyed by the body is that of ~
196 17 | The third is perfect enjoyment, wherein we ~shall have
197 3(11) | the 'sensible thing' which enters into the definition of a
198 11(21)| which the faithful cannot ~entertain a doubt. Wisely, however,
199 6(16) | Eph., iv. 5.~ ~
200 1(1) | X, chapter x. See also "Epist. ~ii." The "Roman Catechism" ("
201 16 | Jovinian, ~who made marriage equal to virginity. The third
202 6 | one ~baptism."16 They also err in holding that a man in
203 9 | Certain of the Greeks erred concerning this Sacrament
204 17 | the vision of God in His essence, according ~to the words: "
205 1(1) | Sacramentum est sacrum signum." This is
206 15(32)| of ministers was wisely established, is proved by ~considering
207 11 | which is known as the "res et ~sacramentum," that is,
208 11(21)| from the narrative of the ~Evangelists. It is not to be supposed
209 | ever
210 | Every
211 13(28)| delegated jurisdiction, as is ~evident in the law of the Church.
212 6 | minister who is himself evil does not invalidate either
213 16 | Nicolaitae, ~who mutually exchange their wives. There were
214 13(28)| the form of Penance] will excite the faithful to ~receive
215 16(33)| obligation and the bond ~cannot exist. . . . God Himself instituted
216 2(9) | probability from the analogy that exists ~between the spiritual and
217 15 | subdeaconate, acolyte, exorcist, lector, and porter. Tonsure ~(
218 1(3) | souls. . . . In order to explain more fully the nature ~of
219 3(11) | It should be explained that the pastor will inform
220 16 | Matrimony is the mutual ~consent expressed in words effective in the
221 1 | invisible grace. Thus, ~the exterior washing which takes place
222 13(27)| matter which is applied ~externally, such, for instance, as
223 14 | senses: that is, on the eyes, because it is the organ
224 17 | Almighty, and shalt lift up thy face to God."38~ ~The first gift
225 13 | therefore ~from whence thou art fallen; and do penance, and do
226 13 | and consists especially in fasting and prayer and almsgiving.~ ~
227 3 | likewise impeded through the fault of the ~recipient, for example,
228 8 | forehead wherein is the seat of fear; so that ~he will not blush
229 2 | similarity is that man must be fed with spiritual food: "Unless
230 3 | recipient, for example, if one feigns to receive it and with a
231 11(23)| this Sacrament piously and fervently must, without ~any doubt,
232 16 | God. The second is that fidelity which ~one must render to
233 14 | Extreme unction~ ~The fifth Sacrament is Extreme Unction.
234 16(33)| and His Church under ~the figure of marriage" ("Roman Catechism," "
235 14(31)| accomplish this directly. . . . ~Finally, the recovery of health,
236 3 | Spirit of discipline will flee from ~the deceitful."12
237 12 | of the earth and of their flocks. Against this, ~however,
238 12 | body, and mixing this with flour made a bread of it; ~and
239 8 | scandal and to the pagans ~foolishness. For this reason he is signed
240 17 | who liveth ~and reigneth forever and ever! Amen.~ ~ ~ ~
241 11(21)| man.~ ~"Nor should it be forgotten that Christ is, whole and
242 15 | is not an order, but a formal profession of giving ~one'
243 16 | of Matrimony which shows forth the ~indivisible union of
244 17 | gifts, three of the soul and four of the body. The ~first
245 6 | regeneration they are not freed from ~original sin.~ ~ ~
246 17 | They shall run to and fro like ~sparks among the reeds."42
247 12 | first made ~offerings of the fruits of the earth and of their
248 17 | wherein we ~shall have full happiness in God: "Then
249 1(3) | In order to explain more fully the nature ~of a Sacrament
250 17 | Sacraments, man is led to future eternal glory ~which consists
251 1(2) | Gal., iv. 9.~ ~
252 5 | Baptism is the opening of the gates of paradise.~ ~
253 2 | three chief ways: first, by generation, in that he is born ~into
254 15 | but a formal profession of giving ~one's life to the divine
255 15(32)| the various dioceses to ~govern, not only the other ministers
256 7(20) | who has a special indult granted by the Holy ~See may confirm
257 11(21)| entire to each' (cited in Gratian, 'De consecratione,' ~dist.
258 14(31)| primarily for the remission of ~grave offenses; only Baptism and
259 9 | confirmation~ ~Certain of the Greeks erred concerning this Sacrament
260 5 | actual sin as well as ~all guilt and punishment which they
261 17 | wherein we ~shall have full happiness in God: "Then shalt thou
262 | hath
263 14 | Hebrew pronounced over the head of the sick. ~This is, however,
264 1 | shall treat them ~under one heading, since they all pertain
265 2 | Sacrament of ~Penance: "Heal, O Lord, my soul, for I
266 14 | on the ears, because of hearing; on the nostrils, because
267 3 | to receive it and with a heart ~unprepared to receive worthily.
268 13 | Penance. The first part is a heart-felt contrition, by which one
269 13(28)| earth shall be bound also in heaven' ~(Matt., xviii. 18), but
270 16(35)| Heb., xiii. 4.
271 14 | anointing with invocations in Hebrew pronounced over the head
272 4 | person, even a pagan or a heretic, can baptize as long as ~
273 16 | There were also many other heretics who ~taught and worked impurities,
274 1 | about ~salvation in a more hidden manner under the cover of
275 2 | endued with power from on high."5 The third ~similarity
276 16(33)| character raises marriage to the highest perfection. Moreover, ~dissolubility
277 4(14) | places an "obex" (obstacle or hindrance) to the ~reception of grace.
278 6 | baptism."16 They also err in holding that a man in the state
279 2 | back to health.~ ~This also holds true in the spiritual life.
280 1(3) | not only of signifying ~holiness and justice, but also to
281 16 | of St. Paul: ~"Marriage honorable in all, and the bed undefiled."35~ ~ ~
282 13(27)| the acts of ~the penitent, i.e., contrition confession,
283 12 | which they sacrificed to the idols of Chanaan."25 The fourth
284 4(14) | a layman would be acting illicitly, but the baptism is ~valid.
285 2 | that man is attacked by ~illnesses, and hence, fourthly, he
286 1(3) | is easy to see that the images of the Saints, crosses,
287 1(3) | and justice, but also to impart both to the recipient. Hence,
288 8 | that the Holy Spirit is imparted to give ~strength, just
289 14(31)| This Sacrament imparts grace which remits sins,
290 17 | by the body is that of ~impassibility,39 for "this corruptible
291 3 | the Sacrament is likewise impeded through the fault of the ~
292 3 | Sacrament. Certain ones impress a character on the soul
293 3 | however, a character is not impressed on the ~recipient, and hence
294 3 | each of these Sacraments impresses is indelible.~ ~In the other
295 16 | heretics who ~taught and worked impurities, and against which are the
296 17 | corruptible must put on incorruption."40 The ~second gift is
297 15 | of this Sacrament is an increase of grace for the ~performance
298 5 | and punishment which they incur. No kind of punishment must
299 3 | Sacraments impresses is indelible.~ ~In the other Sacraments,
300 1 | grace but only ~signified or indicated the grace of Christ. The
301 16(33)| indissoluble; but, above ~all, its indissolubility arises from its nature as
302 16 | or, ~in other words, the indivisibility of Matrimony which shows
303 16 | Matrimony which shows forth the ~indivisible union of Christ and His
304 7(20) | Latin Rite who has a special indult granted by the Holy ~See
305 12 | who drew the blood of an infant from ~tiny punctures in
306 11(21)| This is also an obvious inference from the narrative of the ~
307 13(28)| absolve thee,' as may be inferred not only from the words: ~'
308 3(11) | explained that the pastor will inform the faithful that ~the '
309 13(27)| faithful should be especially ~informed on the matter of this Sacrament.
310 12 | of Christ: "And they shed innocent blood ~. . . which they
311 13(27)| applied ~externally, such, for instance, as water in Baptism and
312 17 | through which they can ~instantly be present wheresoever they
313 12 | that the Lord who is the institutor of this ~Sacrament gave
314 1 | Baptism ~represents that interior cleansing which takes away
315 1(3) | sacred thing which is worked interiorly in ~the soul by the invisible
316 6 | is himself evil does not invalidate either this or ~any of the
317 13(28)| this sacred duty must be ~invested not only with the powers
318 14 | accompany the ~anointing with invocations in Hebrew pronounced over
319 | itself
320 2 | stay you in the city of ~Jerusalem till you be endued with
321 8 | of Christ, which to the Jews was a scandal and to the
322 3(10) | In Joan.," Tract. LXXX, 3.~ ~
323 17(38)| Job, xxii. 26.~ ~
324 16 | second error is that of Jovinian, ~who made marriage equal
325 13 | enjoined according to the judgment of the priest; ~and consists
326 1(3) | signifying ~holiness and justice, but also to impart both
327 5 | punishment which they incur. No kind of punishment must be ~enjoined
328 13(28)| A knowledge of it [the form of Penance]
329 1 | for example, the paschal lamb and other legal sacred ~
330 | Last
331 2 | have sinned against Thee."7 Lastly, ~one is healed both in
332 4 | only a deacon ~but also any lay person, even a pagan or
333 4(14) | without necessity by a layman would be acting illicitly,
334 17 | To all of which may He lead us, who liveth ~and reigneth
335 15 | subdeaconate, acolyte, exorcist, lector, and porter. Tonsure ~(clerk-ship,
336 17 | these Sacraments, man is led to future eternal glory ~
337 1 | the paschal lamb and other legal sacred ~signs or "sacraments"
338 | less
339 7 | the bishop.19 It is not licit for a ~priest to anoint
340 4(14) | baptize ~validly but not licitly; and an adult who permits
341 17 | the Almighty, and shalt lift up thy face to God."38~ ~
342 14(31)| remits sins, especially lighter ~sins or venial sins; for
343 14 | because of ~smell; on the lips, because of taste or speech;
344 10 | from the grape mixed with a little water so that the water
345 11(23)| Me, the same ~also shall live by Me.' And again: 'The
346 11(21)| They represent in a more lively manner the ~Passion of Our
347 17 | which may He lead us, who liveth ~and reigneth forever and
348 7 | which signifies the bright lustre of conscience, and ~from
349 3(10) | In Joan.," Tract. LXXX, 3.~ ~
350 12 | that of the Poor ~People of Lyons who hold that any just man
351 15(32)| They are divided ~into major or sacred orders (priesthood,
352 3(11) | of ~cooling as well as of making clean, and may e symbolic
353 3(13) | distinguishes us by some mark one from another. ~This
354 3 | and likewise he can be ~married more than once. Yet, regarding
355 15(32)| the Holy Sacrifice of the Mass and the administration of
356 13(27)| uses here the words: "quasi materia." The "Roman Catechism" ~("
357 11(21)| Christ entire. These are matters on which the faithful cannot ~
358 16(33)| This means that the consent is the
359 12 | written: "For My Flesh is meat indeed; and My Blood is ~
360 14 | effect of this Sacrament is a medicine for both mind and body.31~ ~
361 14 | through His most divine mercy, may the ~Lord forgive thee
362 14 | Sacrament is a medicine for both mind and body.31~ ~Concerning
363 12 | Drink the ~wine which I have mingled for you."26 Another error
364 15(32)| deaconship. subdeaconship) and ~minor orders. . . The bishops
365 10 | and ~wine from the grape mixed with a little water so that
366 12 | punctures in its body, and mixing this with flour made a bread
367 14(31)| sins or venial sins; for mortal sins are removed by the
368 12 | this are the words from the mouth of Wisdom, which is Christ: "
369 2 | ruled and is ~spiritually multiplied; and through Matrimony it
370 1 | constituted that they perfect and multiply the entire Church.~ ~
371 16 | cause of Matrimony is the mutual ~consent expressed in words
372 16 | of the Nicolaitae, ~who mutually exchange their wives. There
373 11(21)| then used for the sacred mysteries was ~consecrated at the
374 10 | and eternal testament; the mystery of faith; which shall be
375 11 | that is the unity of the Mystical Body, that is, the Church
376 11(21)| obvious inference from the narrative of the ~Evangelists. It
377 | nevertheless
378 5 | past sins upon those just newly baptized. Hence, those who
379 16 | The third is that of the Nicolaitae, ~who mutually exchange
380 14 | because of hearing; on the nostrils, because of ~smell; on the
381 11(21)| used by us as the food and nourishment ~of our souls, it was most
382 13 | Sacrament is the error of the Novati, who say that any one ~who
383 7(19) | 3, only Abbots, Prelates Nullius, vicars ~and Prefects Apostolic
384 1(3) | clearly understood to be numbered amongst ~those things which
385 2 | increased physically in ~numbers.9~ ~
386 2 | Sacrament of ~Penance: "Heal, O Lord, my soul, for I have
387 4(14) | such conduct places an "obex" (obstacle or hindrance)
388 16(33)| consent and the contract, the obligation and the bond ~cannot exist. . . .
389 3(11) | matter and the form ~always observed in the Catholic Church according
390 4(14) | conduct places an "obex" (obstacle or hindrance) to the ~reception
391 17 | merits: ~"So run that you may obtain."37 The third is perfect
392 11(21)| dist. 2). This is also an obvious inference from the narrative
393 11(21)| drink, two things which obviously constitute the complete
394 7 | balsam, which signifies the odor of a good name; both of
395 14(31)| the remission of ~grave offenses; only Baptism and Penance
396 12 | they say men at first made ~offerings of the fruits of the earth
397 15(32)| considering the various offices that are necessary for the
398 1 | sacred ~thing."1 Even in the Old Law there were certain sacraments,
399 14 | Extreme Unction. Its matter is olive oil blessed by ~the bishop.
400 3 | individual ~Sacrament. Certain ones impress a character on the
401 5 | therefore, of Baptism is the opening of the gates of paradise.~ ~
402 1(3) | the soul by the invisible operation of the Holy Ghost" ("Roman
403 15(32)| 26). It is the common opinion to-day that the ~episcopate
404 4 | The minister of Baptism ordinarily is the priest, whose ~office
405 3 | ordained need never repeat his ordination. The reason is that the
406 14 | eyes, because it is the organ of the sense ~of sight;
407 | otherwise
408 3 | frequently consecrated, nor ought the oil of the sick be frequently ~
409 4 | truly deputed to baptize outside of cases of necessity, ~
410 17(39)| these gifts, see above, p. 61.~ ~
411 4 | also any lay person, even a pagan or a heretic, can baptize
412 8 | was a scandal and to the pagans ~foolishness. For this reason
413 5 | opening of the gates of paradise.~ ~
414 13 | baptized cannot receive pardon through the ~Sacrament of
415 11(21)| species, but also in each particle of either species. ~'Each,'
416 11(21)| parts, applying the form particularly ~to each, but that all the
417 16 | effective in the present by the parties.33~ ~Matrimony has a threefold
418 1 | thing--for example, the paschal lamb and other legal sacred ~
419 1(1) | slightly different in the ~passage quoted in "The City of God,"
420 5 | punishment must be ~enjoined for past sins upon those just newly
421 3(11) | should be explained that the pastor will inform the faithful
422 16 | which are the words of St. Paul: ~"Marriage honorable in
423 6 | fourth ~error is that of the Pelagians who say that children must
424 17 | subtility, whereby ~they can penetrate wherever they desire: "It
425 8 | the Apostles on the day of Pentecost. ~Thus, the Christian must
426 12 | error is that of the Poor ~People of Lyons who hold that any
427 2 | the physical life man ~is perfected in three chief ways: first,
428 3(13) | qualifies us to receive or ~perform a sacred act, and distinguishes
429 15 | increase of grace for the ~performance of the duties of a worthy
430 3(11) | ministers of the ~Sacraments, in performing their duties, do not act
431 13(28)| law of the Church. Whoever performs this sacred duty must be ~
432 4(14) | licitly; and an adult who permits himself to be baptized ~
433 16(33)| Trent declares, He made it perpetual and indissoluble. 'What
434 1 | heading, since they all pertain to the effect of grace.
435 15 | which in a special way ~pertains to the ministry of that
436 9 | Apostles sent the Apostles Peter and John to impose hands
437 9 | who had been baptized by Philip the deacon, and they received
438 2 | Matrimony it is increased physically in ~numbers.9~ ~
439 11(23)| who receive this Sacrament piously and fervently must, without ~
440 15(32)| orders. . . The bishops are placed over the various dioceses
441 7(18) | is omitted in the Roman Pontifical.~ ~
442 12 | Another error is that of the Poor ~People of Lyons who hold
443 15 | acolyte, exorcist, lector, and porter. Tonsure ~(clerk-ship, clericatus)
444 11(21)| and He is entire in ~each portion. He is not diminished by
445 13(28)| Penance ~must be a priest possessing ordinary or delegated jurisdiction,
446 13(28)| Sacrament with the greatest possible devotion. ~The form is: '
447 1 | place when the water is poured in Baptism ~represents that
448 12 | the Cataphrygae and the Praeputiati, who drew the blood of an
449 2 | the church, and ~let them pray over him, anointing him
450 7(19) | Prelates Nullius, vicars ~and Prefects Apostolic can confer this
451 7(19) | canon 782, # 3, only Abbots, Prelates Nullius, vicars ~and Prefects
452 14(31)| Unction was not instituted primarily for the remission of ~grave
453 2(9) | least with some degree of probability from the analogy that exists ~
454 4(14) | at least contrition, and probably attrition, or simply by
455 3(13) | distinguished from those who do not profess the faith" ("Roman ~Catechism," "
456 15 | not an order, but a formal profession of giving ~one's life to
457 15(32)| also the faithful, ~and to promote their salvation with supreme
458 14 | with invocations in Hebrew pronounced over the head of the sick. ~
459 13(28)| jurisdiction. We have greatest proof of this ministry in the
460 16(33)| Holy Scripture ~frequently proposed to us the divine union of
461 12(26)| Prov., ix. 5.
462 15(32)| was wisely established, is proved by ~considering the various
463 12 | of an infant from ~tiny punctures in its body, and mixing
464 3(13) | character first renders one ~qualified to recieve the other Sacraments,
465 3(13) | has a twofold effect. It qualifies us to receive or ~perform
466 3(11) | Water for example, has the quality of ~cooling as well as of
467 11(21)| the same form, and in a quantity ~sufficient for all the
468 13(27)| Thomas uses here the words: "quasi materia." The "Roman Catechism" ~("
469 13(27)| the matter as it were (quasi-materia) of Penance is the acts
470 1(1) | different in the ~passage quoted in "The City of God," Book
471 2 | man, and the Lord shall raise him ~up, and if he be in
472 16(33)| This ~sacramental character raises marriage to the highest
473 | rather
474 6 | that of the Donatists, who re-baptized those who had been ~baptized
475 2 | man needs regeneration ~or re-birth which is brought through
476 13(27)| because they are not ~the real matter that they are called
477 3(13) | renders one ~qualified to recieve the other Sacraments, and,
478 14(31)| directly. . . . ~Finally, the recovery of health, if indeed advantageous,
479 17 | fro like ~sparks among the reeds."42 The fourth is the gift
480 4 | to the law of the Church regulating reception ~of the Sacraments.14~ ~
481 17 | lead us, who liveth ~and reigneth forever and ever! Amen.~ ~ ~ ~
482 11 | appearances of bread which remain without a subject; ~and
483 6 | Spirit ~descending, and remaining upon Him, He it is that
484 5 | effect of Baptism is to remit both original and actual
485 14(31)| Sacrament imparts grace which remits sins, especially lighter ~
486 14(31)| sins; for mortal sins are removed by the Sacrament of ~Penance.
487 16 | fidelity which ~one must render to the other; and the third
488 3(13) | Baptism, whose character first renders one ~qualified to recieve
489 3 | been ~ordained need never repeat his ordination. The reason
490 1 | water is poured in Baptism ~represents that interior cleansing
491 3 | each Sacrament there is required a minister, who confers
492 3 | any one of ~these three requirements is lacking, the Sacrament
493 1(3) | certain appearance and resemblance that which God by His invisible
494 13(28)| and whose sins ~you shall retain, they are retained' John,
495 13(28)| you shall retain, they are retained' John, xx. 23). These words
496 4(14) | grace of the Sacrament is revived ("reviviscitur") ~with at
497 4(14) | the Sacrament is revived ("reviviscitur") ~with at least contrition,
498 17 | understanding of God as the reward of our merits: ~"So run
499 17 | natural body, it ~shall rise a spiritual body."43 To
500 4 | waters, however, such as rose water, one cannot baptize.
|