13-rose | ruled-xxiv
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501 2 | of Orders the Church is ruled and is ~spiritually multiplied;
502 16(33)| nature as a Sacrament. This ~sacramental character raises marriage
503 3 | who never even ~receive sacramentally, yet who receive the effect
504 1(3) | although they are signs of sacrcd things, cannot be called
505 12 | blood ~. . . which they sacrificed to the idols of Chanaan."25
506 1(1) | Sacramentum est sacrum signum." This is slightly
507 1(3) | see that the images of the Saints, crosses, and the like, ~
508 2 | the prayer of faith shall save the sick man, and the Lord
509 11(21)| from these words of the Saviour: 'Take ~and divide it among
510 9 | concerning this Sacrament in saying that it ~could be administered
511 8 | which to the Jews was a scandal and to the pagans ~foolishness.
512 15(32)| Sacrament. This is the chief scope of their institution. They
513 16(33)| advantages of marriage. Holy Scripture ~frequently proposed to
514 8 | forehead wherein is the seat of fear; so that ~he will
515 1(1) | General," Chapter I, 4) ~seemingly follows St. Thomas here.~ ~
516 14 | because it is the organ of the sense ~of sight; on the ears,
517 3(11) | the faithful that ~the 'sensible thing' which enters into
518 9 | said ~that the Apostles sent the Apostles Peter and John
519 11(21)| used at the Last Supper in separate parts, applying the form
520 11(21)| in which His blood was separated from His body; and ~hence
521 11 | totally present even after the separation is made.21 The ~second effect
522 16 | Matrimony~ ~Matrimony is the seventh Sacrament. It is a sign
523 11(21)| consecration we commemorate the shedding of His blood. ~Again, since
524 17 | brilliancy: "Then shall the just shine as the sun, in the ~kingdom
525 2(9) | seven Sacraments] may be ~shown at least with some degree
526 16 | indivisibility of Matrimony which shows forth the ~indivisible union
527 14 | danger of death through sickness. They are to be anointed
528 8 | foolishness. For this reason he is signed with the sign of the cross.~ ~
529 1 | not cause grace but only ~signified or indicated the grace of
530 1(3) | institution, the power not only of signifying ~holiness and justice, but
531 1(1) | Sacramentum est sacrum signum." This is slightly different
532 2 | from on high."5 The third ~similarity is that man must be fed
533 15 | living and the dead." And similarly power is conferred in the
534 4(14) | and probably attrition, or simply by an act of ~perfect contrition.~ ~
535 13 | consists in this that the sinner confesses all ~the sins
536 15 | Holy Orders~ ~The sixth Sacrament is Holy Orders.
537 1(1) | sacrum signum." This is slightly different in the ~passage
538 14 | the nostrils, because of ~smell; on the lips, because of
539 7 | minister of this Sacrament is solely the bishop.19 It is not
540 1(3) | called Sacraments. ~Thus, the solemn ablution of the body [in
541 6 | The first was ~that of the Solentiani, who received a baptism
542 13 | contrition, by which one is sorry ~for the sins one has committed,
543 13(27)| because they are not of that sort of matter which is applied ~
544 17 | wherever they desire: "It is sown a natural body, it ~shall
545 17 | shall run to and fro like ~sparks among the reeds."42 The
546 13 | absolution which the priest ~speaks when he says: "I absolve
547 4 | as ~he observes the form specified by the Church, and intends
548 14 | lips, because of taste or speech; and on the hands because
549 10 | remission of sins." These words spoken by the priest ~in the person
550 12 | Against this, ~however, stands the fact that the Lord who
551 6 | holding that a man in the state of sin cannot ~baptize.
552 7(20) | unless it is otherwise ~stated (Canon 782, # 4).
553 2 | which he is brought up into ~stature and perfect strength; thirdly,
554 2 | Lord had said to them: "But stay you in the city of ~Jerusalem
555 2 | Confirmation. This is like the strengthening ~which the Apostles received
556 15 | priesthood, ~deaconate, subdeaconate, acolyte, exorcist, lector,
557 15(32)| priesthood, deaconship. subdeaconship) and ~minor orders. . .
558 17 | The fourth is the gift of subtility, whereby ~they can penetrate
559 13(28)| to the Apostles, who are succeeded in this ~ministry by priests" ("
560 12 | this ~power in a certain succession from the Apostles can consecrate
561 2 | and powers. This would suffice were it not that man is
562 11(21)| form, and in a quantity ~sufficient for all the Apostles. That
563 17 | shall the just shine as the sun, in the ~kingdom of their
564 13 | or by commission of his superior. The effect of this Sacrament
565 11(21)| bread ~used at the Last Supper in separate parts, applying
566 11(21)| Evangelists. It is not to be supposed that Our Lord consecrated
567 15(32)| promote their salvation with supreme care and diligence." Roman ~
568 2 | thirdly, by food which sustains man's life ~and powers.
569 11(21)| constitute the complete sustenance of ~man.~ ~"Nor should it
570 11(23)| the Sacraments, and the symbol of unity and brotherhood
571 3(11) | making clean, and may e symbolic of either. In ~Baptism,
572 14 | on the lips, because of taste or speech; and on the hands
573 16 | errors. The first is that of ~Tatian, who condemned marriage,
574 13 | I absolve thee" ("Ego te absolvo"). The minister
575 1 | Augustine wrote in the tenth book of "The ~City of God": "
576 7(19) | territory and during their term of office. ~Cardinals can
577 7(19) | the confines of their own territory and during their term of
578 10 | of the new ~and eternal testament; the mystery of faith; which
579 1 | that is, signs ~of a sacred thing--for example, the paschal
580 2 | stature and perfect strength; thirdly, by food which sustains
581 16 | parties.33~ ~Matrimony has a threefold good. The first is the birth
582 | thy
583 2 | in the city of ~Jerusalem till you be endued with power
584 12 | blood of an infant from ~tiny punctures in its body, and
585 15(32)| It is the common opinion to-day that the ~episcopate is
586 | together
587 15 | exorcist, lector, and porter. Tonsure ~(clerk-ship, clericatus)
588 11 | consecrated ~wine, Christ is totally present even after the separation
589 14 | on the hands because of ~touch, and on the feet because
590 | towards
591 3(10) | In Joan.," Tract. LXXX, 3.~ ~
592 1 | of the Church. We shall treat them ~under one heading,
593 16 | honorable in all, and the bed undefiled."35~ ~ ~
594 3(11) | are added, we ~immediately understand that the Sacrament possesses~
595 17 | comprehension, or that understanding of God as the reward of
596 1(3) | Sacrament, therefore, is clearly understood to be numbered amongst ~
597 3 | receive it and with a heart ~unprepared to receive worthily. Such
598 3(11) | Sacraments as long as they make use of the matter and the form ~
599 13(27)| 51. Thomas uses here the words: "quasi materia."
600 2(8) | James, v. 14.~ ~
601 4(14) | illicitly, but the baptism is ~valid. For such conduct places
602 14(31)| especially lighter ~sins or venial sins; for mortal sins are
603 7(19) | Abbots, Prelates Nullius, vicars ~and Prefects Apostolic
604 16(34)| Cor., vii. 28.~ ~
605 16 | who made marriage equal to virginity. The third is that of the
606 17 | given to the soul is the vision of God in His essence, according ~
607 3 | not brought into ~being, viz., if there is lacking the
608 3 | have in desire or ~in a vow.~ ~There are some things
609 14 | and on the feet because of walking.30 The form of this Sacrament
610 4 | difference whether it is cold or warm. In artificial ~waters,
611 1 | grace. Thus, ~the exterior washing which takes place when the
612 4 | or warm. In artificial ~waters, however, such as rose water,
613 15 | matter which in a special way ~pertains to the ministry
614 2 | perfected in three chief ways: first, by generation, in
615 | whatever
616 13(28)| not only from the words: ~'Whatsoever you shall bind upon earth
617 | whence
618 | whereas
619 | whereby
620 17 | can ~instantly be present wheresoever they wish: "They shall run
621 | wherever
622 | Whoever
623 | Why
624 16 | written: "If thou ~take a wife, thou hast not sinned."34
625 3(11) | Sacraments, He nevertheless willed that they should be ~administered
626 12 | words from the mouth of Wisdom, which is Christ: "Drink
627 17 | present wheresoever they wish: "They shall run to and
628 | within
629 16 | mutually exchange their wives. There were also many other
630 13 | penance, and do the first works."29~ ~ ~
631 16 | educating of them to the worship of God. The second is that
632 15 | performance of the duties of a worthy minister of Christ.~ ~Concerning
633 1 | known which St. Augustine wrote in the tenth book of "The ~
634 16(33)| said Our Lord (Matt., xix. 6). It ~belongs to marriage
635 2(7) | Ps. xl. 5.~ ~
636 13(28)| also in heaven' ~(Matt., xviii. 18), but also from the
637 13(28)| they are retained' John, xx. 23). These words were not ~
638 2(5) | Luke, xxiv. 49.~ ~
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