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St. Thomas Aquinas
Explanation of the Sacraments

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501 2 | of Orders the Church is ruled and is ~spiritually multiplied; 502 16(33)| nature as a Sacrament. This ~sacramental character raises marriage 503 3 | who never even ~receive sacramentally, yet who receive the effect 504 1(3) | although they are signs of sacrcd things, cannot be called 505 12 | blood ~. . . which they sacrificed to the idols of Chanaan."25 506 1(1) | Sacramentum est sacrum signum." This is slightly 507 1(3) | see that the images of the Saints, crosses, and the like, ~ 508 2 | the prayer of faith shall save the sick man, and the Lord 509 11(21)| from these words of the Saviour: 'Take ~and divide it among 510 9 | concerning this Sacrament in saying that it ~could be administered 511 8 | which to the Jews was a scandal and to the pagans ~foolishness. 512 15(32)| Sacrament. This is the chief scope of their institution. They 513 16(33)| advantages of marriage. Holy Scripture ~frequently proposed to 514 8 | forehead wherein is the seat of fear; so that ~he will 515 1(1) | General," Chapter I, 4) ~seemingly follows St. Thomas here.~ ~ 516 14 | because it is the organ of the sense ~of sight; on the ears, 517 3(11) | the faithful that ~the 'sensible thing' which enters into 518 9 | said ~that the Apostles sent the Apostles Peter and John 519 11(21)| used at the Last Supper in separate parts, applying the form 520 11(21)| in which His blood was separated from His body; and ~hence 521 11 | totally present even after the separation is made.21 The ~second effect 522 16 | Matrimony~ ~Matrimony is the seventh Sacrament. It is a sign 523 11(21)| consecration we commemorate the shedding of His blood. ~Again, since 524 17 | brilliancy: "Then shall the just shine as the sun, in the ~kingdom 525 2(9) | seven Sacraments] may be ~shown at least with some degree 526 16 | indivisibility of Matrimony which shows forth the ~indivisible union 527 14 | danger of death through sickness. They are to be anointed 528 8 | foolishness. For this reason he is signed with the sign of the cross.~ ~ 529 1 | not cause grace but only ~signified or indicated the grace of 530 1(3) | institution, the power not only of signifying ~holiness and justice, but 531 1(1) | Sacramentum est sacrum signum." This is slightly different 532 2 | from on high."5 The third ~similarity is that man must be fed 533 15 | living and the dead." And similarly power is conferred in the 534 4(14) | and probably attrition, or simply by an act of ~perfect contrition.~ ~ 535 13 | consists in this that the sinner confesses all ~the sins 536 15 | Holy Orders~ ~The sixth Sacrament is Holy Orders. 537 1(1) | sacrum signum." This is slightly different in the ~passage 538 14 | the nostrils, because of ~smell; on the lips, because of 539 7 | minister of this Sacrament is solely the bishop.19 It is not 540 1(3) | called Sacraments. ~Thus, the solemn ablution of the body [in 541 6 | The first was ~that of the Solentiani, who received a baptism 542 13 | contrition, by which one is sorry ~for the sins one has committed, 543 13(27)| because they are not of that sort of matter which is applied ~ 544 17 | wherever they desire: "It is sown a natural body, it ~shall 545 17 | shall run to and fro like ~sparks among the reeds."42 The 546 13 | absolution which the priest ~speaks when he says: "I absolve 547 4 | as ~he observes the form specified by the Church, and intends 548 14 | lips, because of taste or speech; and on the hands because 549 10 | remission of sins." These words spoken by the priest ~in the person 550 12 | Against this, ~however, stands the fact that the Lord who 551 6 | holding that a man in the state of sin cannot ~baptize. 552 7(20) | unless it is otherwise ~stated (Canon 782, # 4). 553 2 | which he is brought up into ~stature and perfect strength; thirdly, 554 2 | Lord had said to them: "But stay you in the city of ~Jerusalem 555 2 | Confirmation. This is like the strengthening ~which the Apostles received 556 15 | priesthood, ~deaconate, subdeaconate, acolyte, exorcist, lector, 557 15(32)| priesthood, deaconship. subdeaconship) and ~minor orders. . . 558 17 | The fourth is the gift of subtility, whereby ~they can penetrate 559 13(28)| to the Apostles, who are succeeded in this ~ministry by priests" (" 560 12 | this ~power in a certain succession from the Apostles can consecrate 561 2 | and powers. This would suffice were it not that man is 562 11(21)| form, and in a quantity ~sufficient for all the Apostles. That 563 17 | shall the just shine as the sun, in the ~kingdom of their 564 13 | or by commission of his superior. The effect of this Sacrament 565 11(21)| bread ~used at the Last Supper in separate parts, applying 566 11(21)| Evangelists. It is not to be supposed that Our Lord consecrated 567 15(32)| promote their salvation with supreme care and diligence." Roman ~ 568 2 | thirdly, by food which sustains man's life ~and powers. 569 11(21)| constitute the complete sustenance of ~man.~ ~"Nor should it 570 11(23)| the Sacraments, and the symbol of unity and brotherhood 571 3(11) | making clean, and may e symbolic of either. In ~Baptism, 572 14 | on the lips, because of taste or speech; and on the hands 573 16 | errors. The first is that of ~Tatian, who condemned marriage, 574 13 | I absolve thee" ("Ego te absolvo"). The minister 575 1 | Augustine wrote in the tenth book of "The ~City of God": " 576 7(19) | territory and during their term of office. ~Cardinals can 577 7(19) | the confines of their own territory and during their term of 578 10 | of the new ~and eternal testament; the mystery of faith; which 579 1 | that is, signs ~of a sacred thing--for example, the paschal 580 2 | stature and perfect strength; thirdly, by food which sustains 581 16 | parties.33~ ~Matrimony has a threefold good. The first is the birth 582 | thy 583 2 | in the city of ~Jerusalem till you be endued with power 584 12 | blood of an infant from ~tiny punctures in its body, and 585 15(32)| It is the common opinion to-day that the ~episcopate is 586 | together 587 15 | exorcist, lector, and porter. Tonsure ~(clerk-ship, clericatus) 588 11 | consecrated ~wine, Christ is totally present even after the separation 589 14 | on the hands because of ~touch, and on the feet because 590 | towards 591 3(10) | In Joan.," Tract. LXXX, 3.~ ~ 592 1 | of the Church. We shall treat them ~under one heading, 593 16 | honorable in all, and the bed undefiled."35~ ~ ~ 594 3(11) | are added, we ~immediately understand that the Sacrament possesses~ 595 17 | comprehension, or that understanding of God as the reward of 596 1(3) | Sacrament, therefore, is clearly understood to be numbered amongst ~ 597 3 | receive it and with a heart ~unprepared to receive worthily. Such 598 3(11) | Sacraments as long as they make use of the matter and the form ~ 599 13(27)| 51. Thomas uses here the words: "quasi materia." 600 2(8) | James, v. 14.~ ~ 601 4(14) | illicitly, but the baptism is ~valid. For such conduct places 602 14(31)| especially lighter ~sins or venial sins; for mortal sins are 603 7(19) | Abbots, Prelates Nullius, vicars ~and Prefects Apostolic 604 16(34)| Cor., vii. 28.~ ~ 605 16 | who made marriage equal to virginity. The third is that of the 606 17 | given to the soul is the vision of God in His essence, according ~ 607 3 | not brought into ~being, viz., if there is lacking the 608 3 | have in desire or ~in a vow.~ ~There are some things 609 14 | and on the feet because of walking.30 The form of this Sacrament 610 4 | difference whether it is cold or warm. In artificial ~waters, 611 1 | grace. Thus, ~the exterior washing which takes place when the 612 4 | or warm. In artificial ~waters, however, such as rose water, 613 15 | matter which in a special way ~pertains to the ministry 614 2 | perfected in three chief ways: first, by generation, in 615 | whatever 616 13(28)| not only from the words: ~'Whatsoever you shall bind upon earth 617 | whence 618 | whereas 619 | whereby 620 17 | can ~instantly be present wheresoever they wish: "They shall run 621 | wherever 622 | Whoever 623 | Why 624 16 | written: "If thou ~take a wife, thou hast not sinned."34 625 3(11) | Sacraments, He nevertheless willed that they should be ~administered 626 12 | words from the mouth of Wisdom, which is Christ: "Drink 627 17 | present wheresoever they wish: "They shall run to and 628 | within 629 16 | mutually exchange their wives. There were also many other 630 13 | penance, and do the first works."29~ ~ ~ 631 16 | educating of them to the worship of God. The second is that 632 15 | performance of the duties of a worthy minister of Christ.~ ~Concerning 633 1 | known which St. Augustine wrote in the tenth book of "The ~ 634 16(33)| said Our Lord (Matt., xix. 6). It ~belongs to marriage 635 2(7) | Ps. xl. 5.~ ~ 636 13(28)| also in heaven' ~(Matt., xviii. 18), but also from the 637 13(28)| they are retained' John, xx. 23). These words were not ~ 638 2(5) | Luke, xxiv. 49.~ ~


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