Chapter, Paragraph

  1 Intro,      0|     historian. It is evident that a man who lacks the sympathetic
  2 Intro,      0|          Capital" or the "Rights of Man" has largely taken the place
  3 Intro,      0|       teaching as to the destiny of man. Another case, but how profoundly
  4 Intro,      0|           own secular experience of man so large a proportion of
  5 Intro,      0|             ascendancy which such a man inevitably came to acquire
  6 Intro,      0|          nature. Love, that love of man for man which, in deepest
  7 Intro,      0|          Love, that love of man for man which, in deepest truth,
  8 Intro,      0|          the highest achievement of man and his supreme and satisfying
  9 Intro,      0|           the state of the "worldly man" who loves God for his own
 10   1,      4  |              but solely through the man's own wretchedness and hardness,
 11   1,      4  |           Me, the Father; but, if a man barters and sells it to
 12   1,      4  |           same measure with which a man measures to Me, do he receive
 13   1,      6  |            you have nothing else. A man therefore, who does not
 14   1,      6  |          whence, inasmuch as such a man does no good, it follows
 15   1,      6  |             of self-love; and he (a man not loving God) does not
 16   1,      6  |           which not only prevents a man from helping his neighbor,
 17   1,      6  |              which will deprive the man who practices it of all
 18   1,      6  |        injury done to him. And if a man be in a position of authority,
 19   1,      7  |             to the physical life of man; all these I have given
 20   1,      7  |             one soul, in order that man should, perforce, have material
 21   1,      7  |           received from Me. Whether man will or no, he cannot help
 22   1,      8  |             I have taught you how a man may serve his neighbor,
 23   1,      8  |            tell you further, that a man proves his patience on his
 24   1,      8  |             his humility on a proud man, his faith on an infidel,
 25   1,      8  |             in this way. The humble man extinguishes pride, because
 26   1,      8  | extinguishes pride, because a proud man can do no harm to a humble
 27   1,      8  |          the infidelity of a wicked man, who neither loves Me, nor
 28   1,      8  |            diminished by the wicked man's injustice, but is rather
 29   1,      8  |          say, the justice of a just man. Similarly, the virtues
 30   1,      8  |              that many times a good man gives back fiery coals of
 31   1,      8  |       constantly endeavor to turn a man aside from following the
 32   2,      1  |       humility, and renders to each man his due. ~
 33   2,      1  |          you above. Whatever rank a man be in, whether that of a
 34   2,      4  |          own fault. Wherefore, as a man more readily sees spots
 35   2,      4  |        moved You Yourself to create man in Your image and similitude,
 36   2,      4  |    similitude, saying, "Let us make man in our own image," and this
 37   2,      4  |            oh eternal Trinity, that man might participate in everything
 38   2,      4  |         reason had You for creating man in such dignity? The inestimable
 39   2,      4  |         created him, willingly gave man a means of reconciliation,
 40   2,      4  |          You have accomplished with man, veiling the Eternal Deity
 41   2,      4  |             You, O God, have become man, and man has become God.
 42   2,      4  |           God, have become man, and man has become God. By this
 43   2,      5  |      perfection in the case of that man who disposes himself properly
 44   2,      5  |        through the sin of the first man Adam. Wherefore, all of
 45   2,      5  |             demanded suffering. But man was not sufficient to satisfy
 46   2,      5  |      himself, nor for others, could man satisfy, his sin having
 47   2,      5  |        Wishing, however, to restore man, who was enfeebled, and
 48   2,      5  |           self-same nature in which man had offended, suffering
 49   2,      5  |         satisfaction for the sin of man and to dispose him to that
 50   2,      5  |      cicatrice which remains when a man is healed of a wound. In
 51   2,      5  |         this bitter medicine, which man could not drink on account
 52   2,      5  |       endure its bitterness. He was man's foster-mother, enduring,
 53   2,      5  |          great is this liberty that man has, and so strong has this
 54   2,      5  |          was created. Oh, miserable man, who delights to remain
 55   2,      6  |                                     Man, then, was closely bound
 56   2,      6  |          examine, you will see that man has become God, and God
 57   2,      6  |             God, and God has become man, through the union of the
 58   2,      6  |          Blood than before, because man received more; but sinners
 59   2,      6  |            the darkness of perverse man, not fearing the world's
 60   2,      7  |           His Son a Bridge by which man could pass. ~
 61   2,      7  |        truth is that I have created man to My own image and similitude,
 62   2,      7  |         doors of mercy, the soul of man produced thorns and prickly
 63   2,      7  |             things rebelled against man, whereas they would have
 64   2,      8  |        union which I have made with man. ~
 65   2,      8  |          said to you, in order that man should pass through the
 66   2,      8  |            this done? In order that man might come to his true happiness
 67   2,     10  |        union which I have made with man, whom I formed of the clay
 68   2,     10  |            I love you, the heart of man being always attracted by
 69   2,     10  |              in order that ignorant man should be unable to resist
 70   2,     10  |             that, when the heart of man is drawn by the affection
 71   2,     10  |          other operations which the man performs, whether in deed
 72   2,     10  |          created for the service of man, to serve the necessities
 73   2,     10  |          affection. See, then, that man being drawn, everything
 74   2,     11  |          Son, wholly God and wholly man, may be ministered to you.
 75   2,     11  |             My Truth says, 'That no man can come to Me if not by
 76   2,     11  |          continually runs past, and man also passes continually
 77   2,     12  |          ignorance and blindness of man, who, having a Road made
 78   2,     12  |           just, and render to every man according as he deserves.
 79   2,     14  |            You to give even more to man, namely, to leave Yourself
 80   2,     14  |            day You give Yourself to man, representing Yourself in
 81   2,     15  |             and also the dignity of man, which I have shown you
 82   2,     15  |            conscience, which, while man lives in mortal sin, is
 83   2,     16  |         light of the intellect from man, so much as does this one.
 84   2,     17  |           one is that which makes a man care for his own reputation,
 85   2,     17  |             but is double, making a man show one thing with his
 86   2,     19  |          did His enemies say: 'This man works by virtue of Beelzebub.'
 87   2,     20  |        wishes to be succored by Me. Man wants My succor when he
 88   2,     22  |          horrible that the heart of man could not imagine it. And
 89   2,     23  |             you may see how greatly man deceives himself, I will
 90   2,     23  |        suffer pain and torment like man, not that My divine nature
 91   2,     23  |           but I let Him suffer like man to satisfy for your guilt.
 92   2,     24  |           good? Because the life of man ended, free-will is bound.
 93   2,     24  |             to others, as that rich man, who was damned, demonstrated
 94   2,     26  |         represented the face of the man, so in the body is represented
 95   2,     26  |          one with cruelty; the foul man with foulness and miserable
 96   2,     27  |           you and slays you. But if man do not give this knife of
 97   2,     27  |            temptation, because then man knows himself to be nothing,
 98   2,     27  |            a thorn which appears to man to stand in the way of following
 99   2,     28  |          will that gives trouble to man. Pain of mind and of body
100   2,     28  |          would not see, except as a man who has the form of the
101   2,     28  |              And if tribulations on man's account, or infirmity,
102   2,     30  |          there would be no sin, for man, by his nature, cannot desire
103   2,     31  |      perseverance, without which no man arrives at his end. ~
104   2,     33  |             excluded, for, unless a man has a companion, I cannot
105   2,     33  |             of them by grace, and a man, who is full of My love
106   2,     33  |             have I shown My love to man. He finds peace and quiet,
107   2,     35  |           the body, wherefore while man lives is his time for mercy,
108   2,     37  |         every labor, render to each man according to his state and
109   2,     40  |            I wish to show you how a man becomes a friend and how,
110   2,     40  |           to filial love, and how a man may know if he has become
111   2,     40  |          friend. And first of how a man arrives at being a friend.
112   2,     40  |         friend. In the beginning, a man serves Me imperfectly through
113   2,     40  |         perfect, because thereby, a man receives his inheritance
114   2,     40  |    sensuality. To arrive thereat, a man must persevere, and remain
115   2,     41  |             equally sincerely. If a man carry away the vessel which
116   3,      2  |          Son, wholly God and wholly man, administered to you by
117   3,      3  |         against the persecutions of man, and towards Me, when, for
118   3,      5  |          infirmity and fragility of man, through which he offends,
119   3,      5  |            in the last extremity, a man, desiring to confess and
120   3,      6  |            sinner and the righteous man, and often more to the sinner
121   3,      6  |        sinner than to the righteous man, because the righteous man
122   3,      6  |          man, because the righteous man is able to endure privation,
123   3,     11  |            than to a proud lettered man. ~
124   3,     11  |            than to a proud lettered man, learned in much science,
125   3,     11  |            own will, which gives to man the earnest-money of damnation,
126   3,     16  |            obtains it. Often such a man is rewarded in temporal
127   3,     16  |           that, in whatever state a man may be, he should never
128   3,     16  |             their neighbor. So if a man be a thief, he robs Me of
129   3,     16  |      judgment is directed against a man's neighbor, from which often
130   3,     16  |         evils, because the wretched man wishes to set himself up
131   3,     16  |                                     Man is placed above all creatures,
132   3,     18  |            not that by this law any man can be constrained to commit
133   3,     19  |          not to that of the will of man. But, if they were not thus
134   3,     20  |      stripped themselves of the Old Man, that is of their own sensuality,
135   3,     20  |             themselves with the New Man, the sweet Christ Jesus,
136   3,     20  |             of fiery desire. Such a man rejoices in everything,
137   3,     20  |             never judge the will of man in anything that you may
138   3,     20  |             secrets of the heart of man. That which you do not see
139   3,     20  |           in some cases, deprives a man of grace, more or less according
140   3,     21  |         guarantee which is given to man, in virtue of which he expects
141   3,     23  |           never fail you, and every man, if he be humble, shall
142   3,     24  |            you, I, God, have become man, and man has become God
143   3,     24  |           God, have become man, and man has become God by the union
144   3,     24  |            one Sun, all God and all man, because He is one thing
145   3,     24  |             of God and the whole of man cannot be separated under
146   3,     24  |        present, whole God and whole Man. When you break a mirror
147   3,     24  |             host is divided God and man are not divided, but remain
148   3,     24  |             of God and the whole of Man. Do you know the condition
149   3,     24  |            Him, whole God and whole man, as I told you, in the metaphor
150   3,     25  |       whiteness whole God and whole man, the Divine nature united
151   3,     25  |        Trinity, whole God and whole man concealed and veiled in
152   3,     25  |         holy desire, tastes God and Man. See, therefore, that the
153   3,     28  |         color of grace, wherefore a man must either have the light,
154   3,     28  |            grace, or none at all. A man in mortal sin is deprived
155   3,     29  |          virtues, forevery virtuous man is worthy of love, and these
156   3,     29  |             of God and the whole of Man, that is to say, the Body
157   3,     30  |         between the death of a just man and that of a sinner, and
158   3,     30  |            of the death of the just man. ~
159   3,     30  |     struggles of the soul of a just man to those of a sinner, and
160   3,     30  |           how the peace of the just man's death is greater or less
161   3,     30  |          world cannot accuse such a man, because he saw through
162   3,     30  |     difficult, and on account of it man naturally fears death; but
163   3,     30  |        virtue of a just and perfect man transcends nature, extinguishing
164   3,     30  |    immaculate Lamb My Son. The just man does not turn his head to
165   3,     30  |             his due. Wherefore this man renders to Me justice with
166   3,     31  |           goodness. Wherefore, if a man fall into this sin, he does
167   3,     31  |          see its woes, and the just man his beatitude, his evil
168   3,     31  |             represented to a wicked man, and there is no reason
169   3,     31  |        follows the virtue of a just man, and the pain that comes
170   3,     31  |            that is to say, the just man, who has lived in ardent
171   3,     31  |            in joy, while the wicked man is darkened and confounded
172   3,     31  |                         To the just man the appearance and vision
173   3,     31  |           battle of death to a just man and to a sinner, and how
174   3,     31  |           great is the blindness of man, and in particular of these
175   3,     32  |      Yourself low and small to make man great. On whichever side
176   3,     32  | administering to it the entire God- Man in the mystic body of the
177   3,     32  |             truth that the heart of man knows not how to ask or
178   3,     32  |             love which You have for man, wherefore the fire of Your
179   4,      1  |           and what is the sign of a man's possessing it, and what
180   4,      1  |        obedience? Look at the first man and you will see the cause
181   4,      1  |          goodness, since I saw that man whom I so much loved, did
182   4,      2  |           and to obey. So that each man has in his own person that
183   4,      2  |        which the Word had, and if a man does not unlock in the light
184   4,      2  |            men who follow the first man, their first father, following
185   4,      2  |           that no matter how much a man may have spoiled his key
186   4,      3  |            of sin. Therefore let no man trust to this, putting off
187   4,      5  |           belongs especially to one man, and another to another,
188   4,      5  |      belonged especially to My poor man Francis, who placed the
189   4,      5  |             already told you that a man's humility is in proportion
190   4,      6  |             the obedient, so that a man may better know the one
191   4,      6  |          for it is impossible for a man with many worldly relations,
192   4,      6  |    Wherefore the perfectly obedient man sees from afar with the
193   4,      6  |    Wherefore the perfectly obedient man rises above himself and
194   4,      6  |            My servants. These are a man's enemies, causing him to
195   4,      6  |      Injuries? No, for the obedient man is patient, patience being
196   4,      6  |   conversations of a truly obedient man are good and perfect, whether
197   4,      6  |                        The obedient man wishes to be the first to
198   4,      6  |        brotherly love. The obedient man does not leave the refectory,
199   4,      6  |          with charity. The obedient man does not wish to fulfill
200   4,      6  |        truly and perfectly obedient man does without pain and weariness
201   4,      8  |           labors of the disobedient man; and of the miserable fruits
202   4,      8  |  Contrariwise, a wicked disobedient man dwells in the ship of a
203   4,      8  |           would be for the obedient man. For how can this wretch
204   4,      8  |            obedience. This wretched man is deluded by his self-love,
205   4,      8  |            for disobedience. Such a man thinks like a fool to navigate
206   4,      8  |         friar, but a masquerader, a man only in appearance. His
207   4,      8  |          himself like this wretched man, to whose taste it is painful
208   4,      8  |           have you, oh! disobedient man, having rebelled against
209   4,      9  |        reward of the truly obedient man. ~
210   4,      9  |           different ways, and every man will receive a price, according
211   4,      9  |        Wherefore the truly obedient man obeys rather the intention
212   4,      9  |            the feet of the obedient man. And as for the obedience
213   4,      9  |           animals obey the obedient man; for a certain disciple,
214   4,      9  |        Everything that the obedient man does is a source of merit
215   4,      9  |                        The obedient man speaks words of peace all
216   4,      9  |             perfect beatitude; each man comprehends and knows My
217   4,      9  |            Thus, then, the obedient man, with the light of faith
218   4,     10  |    inestimable love which I had for man, I sent to the earth the
219   4,     10  |             and how the disobedient man is deceived, showing you
220   4,     10  |          and as from that first old man you contracted the infection
221   4,     10  |    infection of the life of the new Man, sweet Jesus, of whom I