Chapter, Paragraph

  1   1,      1|         God towards her. This she does because knowledge must precede
  2   1,      1|        the truth. But, in no way, does the creature receive such
  3   1,      6|           stands in hatred of Me, does an injury to his neighbor,
  4   1,      6|        else. A man therefore, who does not love, does not help
  5   1,      6|     therefore, who does not love, does not help him, and thereby
  6   1,      6|         not help him, and thereby does himself an injury; for he
  7   1,      6|            inasmuch as such a man does no good, it follows that
  8   1,      6|          he must do evil. To whom does he evil? First of all to
  9   1,      6|          done to Me that which he does to himself. To himself he
 10   1,      6|         to himself. To himself he does the injury of sin, which
 11   1,      6|         he (a man not loving God) does not do this, because he
 12   1,      6|          and, by not doing it, he does him, as you see, a special
 13   1,      6|          a special injury. And he does him evil, not only by not
 14   1,      6|       stench, and in this case he does not poison one only, but
 15   1,      6|                      Against whom does pride bring forth evils?
 16   1,      8|          any harm; his infidelity does not diminish the faith or
 17   1,      8|         in My servant, because he does not love Me, placing his
 18   1,      8|        loves. My faithful servant does not leave him because he
 19   1,      8|          not leave him because he does not faithfully love Me,
 20   1,      8| faithfully love Me, or because he does not constantly seek, with
 21   2,      1|         merited, knowing that she does not even exist of herself,
 22   2,      1|        virtue, everything that he does to his neighbor is done
 23   2,      3|          of his body, than he who does less, inasmuch as neither
 24   2,      3|       that, being ordered aright, does not cause the injury of
 25   2,      3|         everything which the soul does for itself and for others
 26   2,      5|         Its grace and virtue, nor does an evil minister do harm
 27   2,      5|          Blood, but to himself he does the harm of guilt, which
 28   2,      5|           say then that the Blood does harm to him who receives
 29   2,      5|         the mud like a brute, and does not learn this great benefit
 30   2,      9|        heed of us, Your greatness does not increase through our
 31   2,     10|          say consumed, because He does not love you for His own
 32   2,     11|           Life, he who follows Me does not walk in darkness, but
 33   2,     11|     things that he loves), but he does not succeed, either, through
 34   2,     15|           down the river, and she does not see that the water does
 35   2,     15|       does not see that the water does not support her." ~
 36   2,     16|           filthy actions. Neither does any sin, abominable as it
 37   2,     16|    intellect from man, so much as does this one. This the philosophers
 38   2,     16|        occupy their heart. Not so does the ignorant and false Christian,
 39   2,     17|        and boasting in that which does not belong to it. It is
 40   2,     17|       that is always gnawing, and does not let the miser have any
 41   2,     17|        diverse sins. And this she does because she does not consider
 42   2,     17|         this she does because she does not consider the benefit
 43   2,     22|     displeasure of themselves, so does the sight of the Devil revive
 44   2,     22|         fire. This fire burns and does not consume, for the being
 45   2,     25|       their body, but this desire does not afflict them, as they
 46   2,     25|           fulfilled. Their desire does not afflict them, because,
 47   2,     27|          by being proved. For one does not arrive at virtue except
 48   2,     27|           My goodness, so that it does not yield to these thoughts.
 49   2,     27|            blinded by self- love, does not know and discern what
 50   2,     28|         over it by self-love, she does not see, but only has the
 51   2,     30|       benefits received, which it does with care and gratitude,
 52   2,     30|         account of its blindness, does not discern, and knows not
 53   2,     30|     attached to Me when your will does not, by disordinate love,
 54   2,     33|         stop, or pleasure, and he does not care to carry the vessel
 55   2,     33|        get the water, and neither does he care for the company,
 56   2,     33|          will still hold them, he does so according to My will --
 57   2,     35|           love alone. The new law does not break the old law, but
 58   2,     35|        for servile fear; and this does not mean that sin is not
 59   2,     37|         to themselves, This labor does not profit me. All this
 60   2,     37|        they love Me, as a servant does his master, I pay them their
 61   2,     40|      grows into a son. What means does he take to arrive thereat?
 62   2,     40|          perfection, and what she does when she is perfect. This
 63   2,     40|         perfect. This is what she does. Though she perceives that
 64   2,     40|        have withdrawn Myself, she does not, on that account, look
 65   2,     40|          the fire of charity. How does she await me? Not in idleness,
 66   2,     40|     Church. This is what the soul does in order to rise from imperfection
 67   2,     41|       that the object of his love does not satisfy or return his
 68   3,      1|    consolations of the world. Why does she thus shut herself in?
 69   3,      1|         thus shut herself in? She does so from fear, knowing her
 70   3,      1|       occupied in prayer. This he does in order that holy prayer
 71   3,      2|    abandon vocal prayer, since it does not seem to all that they
 72   3,      2|   virtually a prayer, although it does not replace a prayer which
 73   3,      2|      friendly and filial love she does so. Unless the soul keep
 74   3,      3|          to perfection, which she does after she has attained to
 75   3,     14|           due to herself; for she does not think of herself, but
 76   3,     14|           the third kind of grief does not prevent the fourth,
 77   3,     14|            for this further state does but increase the riches
 78   3,     15|     because the wood is green, so does the heart, made green again
 79   3,     15|          reached Me, her End, she does not on that account abandon
 80   3,     15|         caused her tears to fall, does not cease to offer Me her
 81   3,     16|       rational creatures, when he does not yet know himself. And,
 82   3,     17|      great penance, and the other does not, should I be right to
 83   3,     17|        right to judge that he who does the greater penance has
 84   3,     18|           say, that the soul that does not see into My Truth with
 85   3,     18|          for Me, her Creator. How does she prove it? When, with
 86   3,     18|        humility. So that this law does not constrain you to any
 87   3,     18|         not having the light, she does not know the evil of her
 88   3,     18|        his sensual self-love, nor does he hate himself on account
 89   3,     19|     capable of growth, and he who does not go forward, by that
 90   3,     19|           own perfection; yet she does not perceive it, nor that,
 91   3,     20|         table of holy desire; she does not see herself in herself,
 92   3,     20|       rejoices in everything, nor does he make himself judge of
 93   3,     20|    something evidently sinful, he does not fall into judgment,
 94   3,     20|          she is from Me, the more does her purity leave her; which
 95   3,     20|   esteeming that he who acts thus does so as the instrument of
 96   3,     24|       from it -- the light itself does not diminish -- and yet
 97   3,     24|            she cannot live. Where does the soul united in this
 98   3,     24|           for so great a mystery, does not remain by grace in that
 99   3,     26|          the imprint of grace, as does a seal, which, when lifted
100   3,     28|         who is not corrected, and does not correct others, becomes
101   3,     28|        not to correct, for he who does not desire lordship or prelacy
102   3,     28|           and he whose conscience does not reprove him of guilt,
103   3,     28|         not reprove him of guilt, does not fear. ~
104   3,     28|        not in himself, is that he does not fear with a servile
105   3,     29|         good and holy thoughts as does an angel. ~
106   3,     30|         been a faithful guardian, does not gnaw but remains in
107   3,     30|         Lamb My Son. The just man does not turn his head to admire
108   3,     30|    possession before she actually does so, in the way which I have
109   3,     30|            but an individual case does not make a general law and
110   3,     31|       than see it; and so greatly does he freshen the sting of
111   3,     31|        man fall into this sin, he does not repent, and does not
112   3,     31|           he does not repent, and does not truly grieve for his
113   3,     32|         with things for which she does not ask You. Moreover, I
114   4,      1|           and to please Me. Where does she find this? In sweet
115   4,      2|        the Word had, and if a man does not unlock in the light
116   4,      2|  impatience proves that obedience does not dwell in their soul.
117   4,      4|        when the fire increases so does this self-hatred), that
118   4,      5|     imperfect when she enters, it does not follow that she cannot
119   4,      5|       call men in different ways, does not supply material for
120   4,      5|           goodness. At what table does he feed his sons with the
121   4,      5|       eaten for My honor. Dominic does not wish his sons to apply
122   4,      5|          but also of the body, he does not wish them to obscure
123   4,      5|         it rarely happens that he does not also transgress the
124   4,      6|         of continence, for he who does not constrain his appetite
125   4,      6|        enemy of self-love, for he does not wish that his spouse,
126   4,      6|       causes him to fulfill them. Does the weight of obedience
127   4,      6|     trampled on his own will, and does not care to examine or judge
128   4,      6|        crowding into his cell, he does not sit down on the bed
129   4,      6|  brotherly love. The obedient man does not leave the refectory,
130   4,      6|      anything is given to him, he does not think of laying it by
131   4,      6|         charity. The obedient man does not wish to fulfill his
132   4,      6|        and perfectly obedient man does without pain and weariness
133   4,      6|    obedience through humility. He does not break his neck through
134   4,      6|       nothing, for as a child who does not remember the blows and
135   4,      6|          this child of the spirit does not remember the injuries,
136   4,      7|       wounded by this sweet arrow does not appear one thing in
137   4,      7|           heart is different. She does not serve, or act towards
138   4,      8|        into it, for his blindness does not let him know the road
139   4,      8|          than an animal's, and he does not see that he labors more
140   4,      8|       will have no remedy. No, he does not see, for he has darkened
141   4,      8|         to preach My doctrine, he does so in polished terms, not
142   4,      8|      virtues for your children as does the truly obedient religious;
143   4,      8|            The obedient religious does not think of laying a table,
144   4,      8|         of this? Disobedience. He does not watch in prayer, and
145   4,      8|           in prayer, and not only does he omit mental prayer, but
146   4,      9|                           How God does not reward merit according
147   4,      9|          according to the work he does, or the length of time for
148   4,      9|          love of obedience, then, does the soul receive her merit,
149   4,      9|  Everything that the obedient man does is a source of merit to
150   4,      9|     watches -- everything that he does is obedience; if he serve
151   4,      9|          the Incarnate Word. What does she drink? The Blood, in
152   4,      9|       which, dipped into the sea, does not comprehend the whole