Chapter, Paragraph

  1 Intro,      0|          in his own person, escape its rigors, but must, one day,
  2 Intro,      0|    external fabric of Catholicism, its sacraments, its priesthood,
  3 Intro,      0|       Catholicism, its sacraments, its priesthood, its discipline,
  4 Intro,      0|        sacraments, its priesthood, its discipline, was but the
  5 Intro,      0|            necessary and sacred in its place, of the Idea of Christianity,
  6 Intro,      0|        slopes of the hills or with its crenellated wall and slender-necked
  7 Intro,      0|           from such minor matters. Its worldly ruin has been complete
  8 Intro,      0|        1348, carried off 80,000 of its population. Grassy mounds
  9 Intro,      0|     erection, and Mr. Murray gives its present population at less
 10 Intro,      0|           had the grace to conceal its presence in the folds of
 11 Intro,      0| architecture of the Renaissance at its prime, like the Palazzo
 12 Intro,      0|         the Holy See in exile lost its ecumenical character and
 13 Intro,      0|           crown. Such a decline in its position could not fail
 14 Intro,      0|            not fail to affect even its doctrinal prestige. It was
 15 Intro,      0|       assuredly in the entirety of its details Christian, but at
 16 Intro,      0|     weaving together in the web of its own secular experience of
 17 Intro,      0|           which humanity enshrines its true benefactors. "Soul,
 18 Intro,      0|        ugliness of sin, as much as its wickedness, should warn
 19 Intro,      0|      wickedness, should warn us of its true nature. Love, that
 20 Intro,      0|    Humanity, of the soul in vi‰ on its dusty pilgrimage towards
 21 Intro,      0|          the twilight of the soul, its tyrant and its gaoler. Many
 22 Intro,      0|           the soul, its tyrant and its gaoler. Many of those who
 23 Intro,      0|     extraordinary circumstances of its production, this work has
 24 Intro,      0|     ecclesiastical" mysticism; for its special value lies in the
 25 Intro,      0|        sentences, so suggestive in its way of the sing-song articulation
 26   1,      4  |            it is, so that, feeling its diverse and various passions,
 27   1,      6  |       every rational creature; but its usefulness is more particular
 28   1,      6  |       Cruelty towards the body has its origin in cupidity, which
 29   1,      7  |          thus coming to the aid of its neediness, she strives,
 30   1,      7  |            the principal object of its virtue; the soul disposing
 31   2,      1  |        dead, and continually slays its own sensuality through the
 32   2,      1  |         gives life to the tree, to its branches, and its root,
 33   2,      1  |         tree, to its branches, and its root, is the ground of humility,
 34   2,      2  |        with an off-shoot joined to its side, grew in the center
 35   2,      2  |          beginning, but would have its beginning in knowledge of
 36   2,      2  |          in knowledge of self, and its end in confusion, if this
 37   2,      2  |      humility, bringing forth from its side the off-shoot of true
 38   2,      3  |          the nets of the world and its creatures, and, with unarmed
 39   2,      3  |            renders to her weakness its due of hatred. ~
 40   2,      5  |      defile the Blood nor diminish Its grace and virtue, nor does
 41   2,      5  |         pain which it sustained in its finite nature, that is in
 42   2,      5  |         child is not fit to endure its bitterness. He was man's
 43   2,      7  |        which ever buffets him with its waves, bringing him weariness
 44   2,     11  |           moistened the mortar for its building with His Blood.
 45   2,     13  |           this means, the world of its injustice and false judgment,
 46   2,     13  |                This Bridge, taking its point of departure in you,
 47   2,     13  |        confessors, narrated in all its love by the Evangelists,
 48   2,     15  |           own sensitive self-love. Its branch is their own impatience,
 49   2,     15  |          their own impatience, and its offshoot indiscretion: these
 50   2,     17  |       combined with pride, full of its own opinions, goes on from
 51   2,     19  |           in that it considers not its own dignity! From being
 52   2,     26  |          miserable sensuality with its filthiness, in the vision
 53   2,     26  |           in the body the fruit of its labor, because it was the
 54   2,     27  |            is not proved except by its contrary. You see, then,
 55   2,     30  |          hatred and displeasure of its own sensuality, united with
 56   2,     30  |    intellect set before itself for its sole object transitory things,
 57   2,     30  |     because the eye, on account of its blindness, does not discern,
 58   2,     40  |         did not shine, not through its own defect, but through
 59   2,     40  |    imperfect love to turn again in its death-struggle, but, with
 60   3,      3  |           malevolence, should lift its head against reason, the
 61   3,     10  |        body may return a little to its corporal sentiment, the
 62   3,     14  |       arrived at perfect hatred of its guilt on account of the
 63   3,     15  |            having gathered them in its own fiery desire. As, when
 64   3,     15  |            drawn into itself among its self-love which dries up
 65   3,     16  |         spoiled by the foulness of its root, for no good actions
 66   3,     16  |            abandon on this account its good works, forevery good
 67   3,     16  |          and so in truth they are. Its flowers are the stinking
 68   3,     18  |         the path of truth, and, by its means, to arrive at Me,
 69   3,     18  |        cannot be proved, except by its contrary. Sensuality is
 70   3,     18  |        constrain you to any sin by its strivings, but supplies
 71   3,     18  |        know the evil of her sin or its cause, and therefore cannot
 72   3,     20  |           knowing, and tasting, in its full sweetness, this light,
 73   3,     21  |           soul was blessed through its union with the divine nature.
 74   3,     24  |          by means of contrast with its contrary, I will show you
 75   3,     24  |             the sun, never leaving its orbit, lights the whole
 76   3,     24  |            on which it shines, for its light and heat and color
 77   3,     24  |          it became perfect through its union with the Divine nature,
 78   3,     24  |         Whom have I entrusted with its administration? ~
 79   3,     24  |            this Light, united with its heat and its color, be divided,
 80   3,     24  |           united with its heat and its color, be divided, either
 81   3,     24  |            can it be detached from its orbit. ~
 82   3,     25  |          of the bread, for neither its whiteness, nor its touch,
 83   3,     25  |         neither its whiteness, nor its touch, nor its savor were
 84   3,     25  |      whiteness, nor its touch, nor its savor were taken away. This
 85   3,     26  |           impressed, leaves behind its imprint, so the virtue of
 86   3,     26  |           True Sun has returned to Its Center, not that it was
 87   3,     28  |            souls to germinate with Its heat. Thus do My sweet ministers,
 88   3,     30  |             because he saw through its deceptions and therefore
 89   3,     30  |    therefore renounced it with all its delights. His sensual fragility
 90   3,     30  |        enemies warns the guards by its barking, for in this way
 91   3,     30  |       arises and seizes Me, who am its End, with ineffable love,
 92   3,     31  |        understand the sweetness of its marrow. Wherefore now in
 93   3,     31  |        when the soul begins to see its woes, and the just man his
 94   4,      1  |           and what is the cause of its loss, and the sign of its
 95   4,      1  |          its loss, and the sign of its possession, I reply that
 96   4,      1  |           that you will find it in its completeness in the sweet
 97   4,      2  |         renounce the world and all its pomps and delights, and
 98   4,      2  |           enter there, in spite of its having been opened by the
 99   4,      2  |        hand of holy desire loosens its grasp, they will lose it.
100   4,      2  |           of patience, and even in its fortitude you are great
101   4,      3  |          key of obedience has lost its rust, so that, by the virtue
102   4,      4  |         proceeds, and the cause of its loss. Now I will speak to
103   4,      5  |          the order, but transgress its vows, have turned it into
104   4,      5  |       though they are nourished at its breast. I do not say that
105   4,      5  |      delight, but in the beginning its subjects were not as they
106   4,      6  |         the place of obedience and its perfection, I will speak
107   4,      7  |             for they experience in its essence that which they
108   4,     10  |    persecutions from it, punishing its iniquities at own desire
109 Lette,      0|           You immediately with all its strength." ~