Chapter, Paragraph

 1 Intro,      0|        the achievement of those two supreme ends. The sheer
 2 Intro,      0|         the first book with the two succeeding ones, of Ruysbrock'
 3   1,      3  |        wish from My creature in two ways: in one way, through
 4   2,      5  |        nature joined to it. The two natures being thus joined
 5   2,     10  |       has three steps, of which two were made with the wood
 6   2,     10  |     this is to be understood in two ways. Firstly, that, when
 7   2,     12  |                   These are the two roads, and both are hard
 8   2,     15  |       no comparison between the two, except what may be between
 9   2,     23  |      Already I have told you of two, and now, so that you may
10   2,     23  |          and then dying between two thieves. Then I concealed
11   2,     30  |         Spirit. You have, then, two parts in you -- sensuality
12   2,     30  |        He said: 'When there are two or three or more gathered
13   2,     31  |         of the river. There are two goals, and, for the attainment
14   2,     33  |       together, as it is said, 'two or three or more.' ~
15   2,     33  |                 Why is it said 'two or three or more'? Because
16   2,     33  |           Because there are not two without three, nor three
17   2,     33  |        three, nor three without two, neither three nor two without
18   2,     33  |  without two, neither three nor two without more. The number
19   2,     33  |         says then: 'If there be two or three or more gathered
20   2,     33  |       them.' I said to you that two were not without three,
21   2,     33  |        three, nor three without two, and so it is. You know
22   2,     33  |         completely contained in two, and if these two are not
23   2,     33  |  contained in two, and if these two are not observed the Law
24   2,     33  |        Law is not observed. The two commandments are to love
25   2,     33  |     neighbor as yourself, which two are the beginning, the middle
26   2,     33  |       the end of the Law. These two cannot be gathered together
27   2,     33  |    having gathered together the two commandments, that is love
28   2,     37  | together.' This is the state of two dear friends, for though
29   2,     37  |    friends, for though they are two in body, yet they are one
30   2,     37  |         object loved, and where two friends have one soul, there
31   2,     38  |        charity is manifested in two ways; first, in general,
32   2,     40  |       days, that is after these two states, withdraw Myself
33   3,      4  |      perfect union with Me. The two last-mentioned states are
34   3,      5  |   showed the baptism of love in two ways, first in those who
35   3,     11  |         old law; rather are the two laws bound together, the
36   3,     14  |        your neighbor, for these two laws are the feet of your
37   3,     14  |         Christ crucified. These two states united nourish your
38   3,     16  |     false judgment, which is of two kinds. The first with regard
39   3,     17  |       light thereof, I perceive two other points, concerning
40   3,     18  |        wish to know.) The other two lights dwell in those who,
41   3,     18  |       necessary for you to have two lights derived from this
42   3,     18  |     primary light, and to these two I will also add a third.
43   3,     19  |   perfect light are to be found two kinds of perfection; for
44   3,     19  |         you the nature of these two states which stand in the
45   3,     22  | spiritual children, and for the two fathers of her soul; and,
46   3,     22  |  another petition to You for my two fathers, the supports whom
47   3,     22  |     that You unite them, and of two bodies make one soul, and
48   3,     24  |       weighing an ounce, others two or six ounces, or a pound,
49   3,     28  |     this Blood; this they do in two ways, actually, in administering
50   3,     32  |      grace, that they may be as two streams of water issuing
51   4,      1  |        obedience may be kept in two ways, of which one is more
52   4,      4  |         already told you, these two kinds of obedience are so
53   4,      5  |        Dominic and Francis were two columns of the holy Church.
54 Lette,      0|      one who should persist for two whole days in prayer. Meanwhile,
55 Lette,      0|        Thence, after an hour or two, she would arise afresh,
56 Lette,      0|         aforesaid Sunday, about two hours or more before dawn,
57 Lette,      0|       were able to catch one or two now or again, passing them