13.
Human development and option for the
poor. There is a "close connection" between the preaching of
the gospel and the promotion of human development. They are both
included in the Church's mission. "Through the gospel message, the
Church offers a force for liberation which promotes development precisely
because it leads to conversion of heart and of ways of thinking, fosters the
recognition of each person's dignity, encourages solidarity, commitment and service
of one's neighbor, and gives everyone a place in God's plan, which is the
building of his kingdom of peace and justice, beginning already in this life.
This is the biblical perspective of the new heavens and a new earth (cf. Is
65:17; 2 Pt 3:13; Rev 21:1), which has been the stimulus and goal for
humanity's advancement in history".
It is well known that the Church claims for
itself a mission of a "religious" nature, but this has to take
place, to be incarnated, in the real life and history of humanity.
To take the values of the gospel into the
economic, social and political fields is a task especially for the laity.
Catechists have an important role in the field of human development and the
promotion of justice. Living as lay people in society, they can well
understand, interpret and try to bring solutions to personal and social
problems in the light of the gospel. They should therefore be close to the
people, help them to understand the realities of social life so as to try to
improve it, and, when necessary, they should have the courage to speak out for
the weak and defend their rights.
When it is necessary to take practical
initiatives in this area, they should act in union with the community, in a
program drawn up with the approval of the Bishop.
Connected with human development is the
question of the preferential option for the poor. Catechists, especially
those engaged in the general apostolate, have a duty to make this ecclesial
option, which does not mean that they are interested only in the poor, but that
these should have a prior claim on their attention. The foundation of their
interest in the poor must be love, for, as Pope John Paul II explicitly says,
"love has been and remains the driving force of mission".
By the poor should be understood especially
the materially poor, who are so numerous in many mission territories. These
brothers and sisters of Christ should be able to feel the Church's maternal
love for them, even when they do not yet belong to it, so as to be encouraged
to accept and overcome their difficulties with the help of Christian faith and
themselves become agents of their own integral development. The Church's
charitable activity, like all pastoral activity, "brings light and an
impulse towards true development" to the poor.
Apart from the financially deprived,
catechists should pay special attention also to other groups in need: those who
are oppressed, persecuted or marginalized, the handicapped, the unemployed,
prisoners, refugees, drug addicts, those suffering from AIDS, etc..
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